योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-13

यादृशो देहसंत्यागस्तादृशो देहसंश्रयः ।
तद्यावदस्ति देहोऽयं न यावदणुतां गतः ॥ १३ ॥

yādṛśo dehasaṃtyāgastādṛśo dehasaṃśrayaḥ ,
tadyāvadasti deho'yaṃ na yāvadaṇutāṃ gataḥ 13

13. yādṛśaḥ dehasaṃtyāgaḥ tādrṛśaḥ dehasaṃśrayaḥ
tat yāvat asti dehaḥ ayam na yāvat aṇutām gataḥ

13. yādṛśaḥ dehasaṃtyāgaḥ tādrṛśaḥ dehasaṃśrayaḥ
tat yāvat ayam dehaḥ asti yāvat aṇutām na gataḥ

13. Just as the complete abandonment of the body (is improper), so too is complete reliance on the body (improper). Therefore, as long as this body exists, and as long as it has not dissolved into subtle elements...

Words meanings summery:

• यादृशः (yādṛśaḥ) - just as. (of what kind, such as, as.)

• देहसंत्यागः (dehasaṁtyāgaḥ) - complete abandonment of the body.

• तादृशः (tādṛśaḥ) - so too, equally. (of that kind, such, similar.)

• देहसंश्रयः (dehasaṁśrayaḥ) - complete reliance on the body. (complete reliance on the body, attachment to the body.)

• तत् (tat) - therefore. (that, therefore, thus.)

• यावत् (yāvat) - as long as. (as long as, as much as, until.)

• अस्ति (asti) - exists. (he/she/it is, exists.)

• देहः (dehaḥ) - this body. (body.)

• अयम् (ayam) - this.

• न (na) - not. (not, no.)

• यावत् (yāvat) - as long as. (as long as, as much as, until.)

• अणुताम् (aṇutām) - into subtle elements, to dissolution. (to minuteness, to subtlety, to atomic state.)

• गतः (gataḥ) - dissolved, attained (minuteness). (gone, attained, reached, become.)

Words meanings and morphology

यादृशः (yādṛśaḥ) - just as. (of what kind, such as, as.)

(adjective)

Nominative, masculine, singular of yādṛśa

yādṛśa - of what kind, such as, like.

Correlative pronoun/adjective to tādṛśa.

देहसंत्यागः (dehasaṁtyāgaḥ) - complete abandonment of the body.

(noun)

Nominative, masculine, singular of dehasaṃtyāga

dehasaṁtyāga - complete abandonment of the body, renunciation of the body.

Compound.

Compound type : tatpuruṣa (deha+saṃtyāga)

• deha – body, form, person
  noun (masculine)
  Root: √dih (class 4)
• saṃtyāga – complete abandonment, renunciation, sacrifice
  noun (masculine)
  From √tyaj (to abandon) with prefix saṃ- (complete).
  Prefix: sam
  Root: √tyaj (class 1)

तादृशः (tādṛśaḥ) - so too, equally. (of that kind, such, similar.)

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - of that kind, such, similar.

Correlative pronoun/adjective to yādṛśa.

देहसंश्रयः (dehasaṁśrayaḥ) - complete reliance on the body. (complete reliance on the body, attachment to the body.)

(noun)

Nominative, masculine, singular of dehasaṃśraya

dehasaṁśraya - complete reliance on the body, attachment to the body, resort to the body.

Compound.

Compound type : tatpuruṣa (deha+saṃśraya)

• deha – body, form, person
  noun (masculine)
  Root: √dih (class 4)
• saṃśraya – reliance, refuge, attachment, connection
  noun (masculine)
  From √śri (to resort to, cling to) with prefix saṃ- (complete).
  Prefix: sam
  Root: √śri (class 1)

तत् (tat) - therefore. (that, therefore, thus.)

(indeclinable)

Demonstrative pronoun/adverb.

Note: Connects to the preceding statement to introduce a consequence.

यावत् (yāvat) - as long as. (as long as, as much as, until.)

(indeclinable)

Correlative to tāvat.

अस्ति (asti) - exists. (he/she/it is, exists.)

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

Present Active Indicative

Root √as, 2nd class, Parasmaipada.

Root: √as (class 2)

देहः (dehaḥ) - this body. (body.)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person.

From √dih (to smear, to grow).

Root: √dih (class 4)

Note: Subject of asti.

अयम् (ayam) - this.

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, these.

Nominative singular masculine form.

Note: Modifies dehaḥ.

न (na) - not. (not, no.)

(indeclinable)

Negative particle.

यावत् (yāvat) - as long as. (as long as, as much as, until.)

(indeclinable)

Correlative to tāvat.

Note: Used with na to mean "until".

अणुताम् (aṇutām) - into subtle elements, to dissolution. (to minuteness, to subtlety, to atomic state.)

(noun)

Accusative, feminine, singular of aṇutā

aṇutā - minuteness, subtlety, atomic state, fine nature.

From aṇu (atom, minute) with suffix -tā (abstract noun).

Note: Object of gataḥ.

गतः (gataḥ) - dissolved, attained (minuteness). (gone, attained, reached, become.)

(participle)

Nominative, masculine, singular of √gam

√gam - to go, to move, to reach, to attain, to become.

Past Passive Participle

From root √gam (to go) with suffix -ta.

Root: √gam (class 1)

Note: Acts as an adjective describing dehaḥ.