योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-11

निर्वामि स्वं पदं यामि कोऽर्थो मे देहलीलया ।
इति संचिन्त्य मनसा वीतहव्यो महामते ॥ ११ ॥

nirvāmi svaṃ padaṃ yāmi ko'rtho me dehalīlayā ,
iti saṃcintya manasā vītahavyo mahāmate 11

11. nirvāmi svam padam yāmi kaḥ arthaḥ me dehalīlayā
iti saṃcintya manasā vītahavyaḥ mahāmate

11. mahāmate vītahavyaḥ manasā saṃcintya iti kaḥ
arthaḥ me dehalīlayā nirvāmi svam padam yāmi

11. I am attaining final liberation (nirvāṇa) and returning to my true state. What purpose is there for me in this worldly play (dehalīlā)? Having reflected on this in his mind, O great-minded one, Vītahavya (thought thus).

Words meanings summery:

• निर्वामि (nirvāmi) - I am attaining final liberation (nirvāṇa). (I am extinguished, I am liberated, I attain nirvāṇa.)

• स्वम् (svam) - my own. (my own, one's own, proper.)

• पदम् (padam) - true state, abode. (step, foot, place, state, abode, position.)

• यामि (yāmi) - I am returning. (I go, I move, I proceed.)

• कः (kaḥ) - what. (who, what, which.)

• अर्थः (arthaḥ) - purpose. (purpose, meaning, object, wealth, cause.)

• मे (me) - for me. (to me, for me, my.)

• देहलीलया (dehalīlayā) - by this worldly play, by the sport of material existence. (by the sport of the body, by worldly play, by play on the threshold.)

• इति (iti) - thus. (thus, in this manner, marking quotation.)

• संचिन्त्य (saṁcintya) - having reflected. (having thought deeply, having considered.)

• मनसा (manasā) - in his mind. (by the mind, with the mind.)

• वीतहव्यः (vītahavyaḥ) - Vītahavya. (Vītahavya (name of a sage).)

• महामते (mahāmate) - O great-minded one. (O great-minded one, O intelligent one.)

Words meanings and morphology

निर्वामि (nirvāmi) - I am attaining final liberation (nirvāṇa). (I am extinguished, I am liberated, I attain nirvāṇa.)

(verb)

1st person , singular, active, present indicative (laṭ) of nir√vā

Present Active Indicative

Root √vā (to blow, to become cool) with prefix nir- (out, away, cessation). 9th class, Parasmaipada.

Prefix: nir

Root: √vā (class 9)

स्वम् (svam) - my own. (my own, one's own, proper.)

(adjective)

Accusative, neuter, singular of sva

sva - own, belonging to oneself, proper, natural.

Note: Accusative singular neuter, modifying padam.

पदम् (padam) - true state, abode. (step, foot, place, state, abode, position.)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, abode, word.

From root √pad (to go, fall).

Root: √pad (class 4)

यामि (yāmi) - I am returning. (I go, I move, I proceed.)

(verb)

1st person , singular, active, present indicative (laṭ) of √yā

Present Active Indicative

Root √yā, 2nd class, Parasmaipada.

Root: √yā (class 2)

कः (kaḥ) - what. (who, what, which.)

(pronoun)

Nominative, masculine, singular of kim

kim - what, which, who.

Note: Nominative singular masculine of kim.

अर्थः (arthaḥ) - purpose. (purpose, meaning, object, wealth, cause.)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, object, wealth, cause, advantage.

मे (me) - for me. (to me, for me, my.)

(pronoun)

singular of asmad

asmad - I, we.

Enclitic form of the 1st person pronoun.

देहलीलया (dehalīlayā) - by this worldly play, by the sport of material existence. (by the sport of the body, by worldly play, by play on the threshold.)

(noun)

Instrumental, feminine, singular of dehalīlā

dehalīlā - play of the body, worldly sport, sport on the threshold (of existence).

Compound.

Compound type : tatpuruṣa (dehalī+līlā)

• dehalī – threshold, doorstep, body
  noun (feminine)
• līlā – play, sport, amusement, pastime, grace
  noun (feminine)

इति (iti) - thus. (thus, in this manner, marking quotation.)

(indeclinable)

संचिन्त्य (saṁcintya) - having reflected. (having thought deeply, having considered.)

(indeclinable)

Absolutive (gerund)

From root √cint (to think, perceive) with prefix saṃ-.

Prefix: sam

Root: √cint (class 10)

Note: Absolutive/Gerund, meaning "having thought".

मनसा (manasā) - in his mind. (by the mind, with the mind.)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul.

Root √man (to think).

Root: √man (class 4)

वीतहव्यः (vītahavyaḥ) - Vītahavya. (Vītahavya (name of a sage).)

(proper noun)

Nominative, masculine, singular of vītahavya

vītahavya - one whose offerings have been presented; a proper name (sage Vītahavya).

Compound.

Compound type : bahuvrīhi (vīta+havya)

• vīta – gone, departed, offered, presented
  adjective (masculine)
  Past Passive Participle
  From root √vah (to carry, offer).
  Prefix: vi
  Root: √vah (class 1)
• havya – oblation, offering, what is to be offered
  noun (neuter)
  Gerundive
  From root √hu (to offer, sacrifice).
  Root: √hu (class 3)

महामते (mahāmate) - O great-minded one. (O great-minded one, O intelligent one.)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, highly intelligent, sagacious.

Compound.

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (masculine)
• mati – mind, intelligence, understanding, thought
  noun (feminine)
  From root √man (to think).
  Root: √man (class 4)

Note: Addressed to a listener.