योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-85, verse-12

तूष्णीं स्थित्वा क्षणं भूयश्चिन्तयामास भूतले ।
उपादेयो हि देहस्य न मे त्यागो न संश्रयः ॥ १२ ॥

tūṣṇīṃ sthitvā kṣaṇaṃ bhūyaścintayāmāsa bhūtale ,
upādeyo hi dehasya na me tyāgo na saṃśrayaḥ 12

12. tūṣṇīm sthitvā kṣaṇam bhūyaḥ cintayāmāsa bhūtale
upādeyaḥ hi dehasya na me tyāgaḥ na saṃśrayaḥ

12. kṣaṇam tūṣṇīm sthitvā bhūyaḥ bhūtale cintayāmāsa
hi dehasya tyāgaḥ na me upādeyaḥ na saṃśrayaḥ

12. Remaining silent for a moment, he again reflected on the earth: 'Truly, concerning the body, neither forsaking it nor clinging to it is the proper course for me.'

Words meanings summery:

• तूष्णीम् (tūṣṇīm) - silently. (silently, quietly, in silence.)

• स्थित्वा (sthitvā) - having remained. (having stood, having remained, having stayed.)

• क्षणम् (kṣaṇam) - for a moment. (moment, instant, short time.)

• भूयः (bhūyaḥ) - again. (again, further, more.)

• चिन्तयामास (cintayāmāsa) - he reflected. (he thought, he pondered.)

• भूतले (bhūtale) - on the earth. (on the earth, on the ground.)

• उपादेयः (upādeyaḥ) - proper course, beneficial. (to be accepted, proper, beneficial, desirable.)

• हि (hi) - truly, indeed. (indeed, surely, for, because.)

• देहस्य (dehasya) - concerning the body. (of the body.)

• न (na) - neither. (not, no, nor.)

• मे (me) - for me. (to me, for me, my.)

• त्यागः (tyāgaḥ) - forsaking (the body). (abandonment, renunciation, sacrifice.)

• न (na) - nor. (not, no, nor.)

• संश्रयः (saṁśrayaḥ) - clinging to (the body). (reliance, refuge, attachment, connection.)

Words meanings and morphology

तूष्णीम् (tūṣṇīm) - silently. (silently, quietly, in silence.)

(indeclinable)

Adverbial form, often connected with verbs of remaining or being.

स्थित्वा (sthitvā) - having remained. (having stood, having remained, having stayed.)

(indeclinable)

Absolutive (gerund)

From root √sthā (to stand), with suffix -tvā.

Root: √sthā (class 1)

क्षणम् (kṣaṇam) - for a moment. (moment, instant, short time.)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure, opportunity.

Note: Accusative of time duration.

भूयः (bhūyaḥ) - again. (again, further, more.)

(indeclinable)

Comparative adverb derived from √bhū (to be).

Root: √bhū (class 1)

चिन्तयामास (cintayāmāsa) - he reflected. (he thought, he pondered.)

(verb)

3rd person , singular, active, perfect (lit) of √cint

Periphrastic Perfect Active

Formed by combining the nominal stem (derived from cint as cintayā) with the perfect forms of ās (to be).

Root: √cint (class 10)

भूतले (bhūtale) - on the earth. (on the earth, on the ground.)

(noun)

Locative, neuter, singular of bhūtala

bhūtala - the surface of the earth, ground, worldly sphere.

Compound. bhū (earth) + tala (surface).

Compound type : tatpuruṣa (bhū+tala)

• bhū – earth, ground, land
  noun (feminine)
• tala – surface, plane, flat ground, palm, sole
  noun (neuter)

उपादेयः (upādeyaḥ) - proper course, beneficial. (to be accepted, proper, beneficial, desirable.)

(adjective)

Nominative, masculine, singular of upādeya

upādeya - to be taken, to be accepted, proper, beneficial, desirable.

Gerundive

From √ā-dā (to take, accept) with prefix upa-. Formed with suffix -ya.

Prefixes: upa+ā

Root: √dā (class 1)

Note: Predicative adjective.

हि (hi) - truly, indeed. (indeed, surely, for, because.)

(indeclinable)

Particle.

देहस्य (dehasya) - concerning the body. (of the body.)

(noun)

Genitive, masculine, singular of deha

deha - body, form, person.

From √dih (to smear, to grow).

Root: √dih (class 4)

Note: Genitive of relation.

न (na) - neither. (not, no, nor.)

(indeclinable)

Negative particle.

मे (me) - for me. (to me, for me, my.)

(pronoun)

singular of asmad

asmad - I, we.

Enclitic form of the 1st person pronoun.

त्यागः (tyāgaḥ) - forsaking (the body). (abandonment, renunciation, sacrifice.)

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, renunciation, sacrifice, giving up.

From root √tyaj (to abandon, forsake).

Root: √tyaj (class 1)

न (na) - nor. (not, no, nor.)

(indeclinable)

Negative particle.

संश्रयः (saṁśrayaḥ) - clinging to (the body). (reliance, refuge, attachment, connection.)

(noun)

Nominative, masculine, singular of saṃśraya

saṁśraya - reliance, refuge, attachment, connection, dwelling in.

From √śri (to resort to, cling to) with prefix saṃ-.

Prefix: sam

Root: √śri (class 1)