योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-6

तां तु ये मानवा लोके बहुदुष्कृतिनोऽपि हि ।
धिया विचारयिष्यन्ति ते प्राप्स्यन्त्यचिरात्पदम् ॥ ६ ॥

tāṃ tu ye mānavā loke bahuduṣkṛtino'pi hi ,
dhiyā vicārayiṣyanti te prāpsyantyacirātpadam 6

6. tām tu ye mānavāḥ loke bahuduṣkṛtinaḥ api hi
dhiyā vicārayiṣyanti te prāpsyanti acirāt padam

6. tu ye mānavāḥ loke bahuduṣkṛtinaḥ api hi dhiyā tām vicārayiṣyanti,
te acirāt padam prāpsyanti

6. But those people in the world, even those who have committed many wrong deeds (karma), who contemplate that (knowledge described earlier) with their intellect, will quickly attain the supreme state (pada).

Words meanings summery:

• ताम् (tām) - that, her, it

• तु (tu) - but, indeed, however

• ये (ye) - who, those who

• मानवाः (mānavāḥ) - humans, people

• लोके (loke) - in the world, in the universe

• बहुदुष्कृतिनः (bahuduṣkṛtinaḥ) - those who have committed many evil deeds

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, because

• धिया (dhiyā) - by intellect, with intelligence, with mind

• विचारयिष्यन्ति (vicārayiṣyanti) - they will contemplate, they will reflect

• ते (te) - they

• प्राप्स्यन्ति (prāpsyanti) - they will attain, they will obtain

• अचिरात् (acirāt) - quickly, without delay, soon

• पदम् (padam) - the supreme spiritual state (pada) (state, position, abode, supreme state)

Words meanings and morphology

ताम् (tām) - that, her, it

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

मानवाः (mānavāḥ) - humans, people

(noun)

Nominative, masculine, plural of mānava

mānava - human, man, offspring of Manu

लोके (loke) - in the world, in the universe

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common parlance

बहुदुष्कृतिनः (bahuduṣkṛtinaḥ) - those who have committed many evil deeds

(adjective)

Nominative, masculine, plural of bahuduṣkṛtin

bahuduṣkṛtin - one who has committed many evil actions or karma

Compound type : Bahuvrīhi / Tatpuruṣa (bahu+duṣkṛtin)

• bahu – many, much, abundant
  adjective (masculine)
• duṣkṛtin – one who has committed bad actions, an evildoer
  noun (masculine)
  Agent Noun
  Derived from duṣkṛta (evil deed)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

धिया (dhiyā) - by intellect, with intelligence, with mind

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, intellect, mind, understanding, wisdom

विचारयिष्यन्ति (vicārayiṣyanti) - they will contemplate, they will reflect

(verb)

3rd person , plural, active, future (lṛṭ) of vicāray

Causative stem

Derived from root car (to move, go) with prefixes vi- and ā-, in causative form

Prefixes: vi+ā

Root: car (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

प्राप्स्यन्ति (prāpsyanti) - they will attain, they will obtain

(verb)

3rd person , plural, active, future (lṛṭ) of prāp

Derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

अचिरात् (acirāt) - quickly, without delay, soon

(indeclinable)

Ablative form of acira (not long)

पदम् (padam) - the supreme spiritual state (pada) (state, position, abode, supreme state)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, position, state, word, supreme abode