योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-13

सैव देहक्षये राम पुनर्जननवर्जिता ।
विदेहमुक्तता प्रोक्ता तत्स्था नायान्ति दृश्यताम् ॥ १३ ॥

saiva dehakṣaye rāma punarjananavarjitā ,
videhamuktatā proktā tatsthā nāyānti dṛśyatām 13

13. sā eva dehakṣaye rāma punarjananavarjitā
videhamuktatā proktā tatsthāḥ na āyānti dṛśyatām

13. rāma dehakṣaye punarjananavarjitā sā eva videhamuktatā proktā.
tatsthāḥ dṛśyatām na āyānti

13. O Rāma, that very state, which is free from further birth (punarjanana) upon the dissolution of the body, is declared as liberation (mokṣa) without a body (videhamuktatā). Those who are established in that state do not return to visible existence.

Words meanings summery:

• सा (sā) - that very (state, referring to previous context) (that, she)

• एव (eva) - indeed, only, very, certainly

• देहक्षये (dehakṣaye) - at the destruction of the body, on the dissolution of the body

• राम (rāma) - O Rāma

• पुनर्जननवर्जिता (punarjananavarjitā) - free from rebirth, devoid of future birth

• विदेहमुक्तता (videhamuktatā) - bodiless liberation, liberation without a body

• प्रोक्ता (proktā) - declared, said, proclaimed

• तत्स्थाः (tatsthāḥ) - those established in that, those abiding in that

• न (na) - not, no

• आयान्ति (āyānti) - they return (to visible existence) (they come, they arrive)

• दृश्यताम् (dṛśyatām) - to visible existence (to visibility, to being seen, to appearance)

Words meanings and morphology

सा (sā) - that very (state, referring to previous context) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, he, she, it

एव (eva) - indeed, only, very, certainly

(indeclinable)

देहक्षये (dehakṣaye) - at the destruction of the body, on the dissolution of the body

(noun)

Locative, masculine, singular of dehakṣaya

dehakṣaya - destruction of the body

Compound type : tatpuruṣa (deha+kṣaya)

• deha – body, corporeal frame
  noun (masculine)
• kṣaya – destruction, decay, loss, decline
  noun (masculine)
  Root: kṣi (class 1)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly a legendary king of Ayodhya)

पुनर्जननवर्जिता (punarjananavarjitā) - free from rebirth, devoid of future birth

(adjective)

Nominative, feminine, singular of punarjananavarjita

punarjananavarjita - devoid of rebirth

Compound type : tatpuruṣa (punarjanana+varjita)

• punarjanana – rebirth, reincarnation
  noun (neuter)
• varjita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  From root vṛj + kta
  Root: vṛj (class 1)

Note: Agrees with implied 'state' (sā)

विदेहमुक्तता (videhamuktatā) - bodiless liberation, liberation without a body

(noun)

Nominative, feminine, singular of videhamuktatā

videhamuktatā - liberation without a body, bodiless liberation

Compound type : tatpuruṣa (videha+muktatā)

• videha – bodiless, disembodied
  adjective (masculine)
  Prefix: vi
• muktatā – liberation, freedom, emancipation
  noun (feminine)
  Derived from mukta (liberated) + -tā (suffix for abstract noun)

प्रोक्ता (proktā) - declared, said, proclaimed

(adjective)

Nominative, feminine, singular of prokta

prokta - declared, said, proclaimed, mentioned

Past Passive Participle

Formed from pra-vac + kta

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'videhamuktatā'

तत्स्थाः (tatsthāḥ) - those established in that, those abiding in that

(adjective)

Nominative, masculine, plural of tatstha

tatstha - standing in that, abiding in that, devoted to that

Compound type : tatpuruṣa (tad+stha)

• tad – that, this, he, she, it
  pronoun (neuter)
• stha – standing, being, abiding, existing
  adjective (masculine)
  Root sthā + suffix -a
  Root: sthā (class 1)

Note: Refers to persons who are established in that state of liberation.

न (na) - not, no

(indeclinable)

आयान्ति (āyānti) - they return (to visible existence) (they come, they arrive)

(verb)

3rd person , plural, active, present indicative (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

दृश्यताम् (dṛśyatām) - to visible existence (to visibility, to being seen, to appearance)

(noun)

Accusative, feminine, singular of dṛśyatā

dṛśyatā - visibility, appearance, perceptibility

Derived from dṛśya (visible) + -tā (suffix for abstract noun)