योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-19

प्रबोधमेतु प्रह्रादो यदैवेति विचिन्तितम् ।
निमेषाद्वासुदेवेन तदैवैतदुपस्थितम् ॥ १९ ॥

prabodhametu prahrādo yadaiveti vicintitam ,
nimeṣādvāsudevena tadaivaitadupasthitam 19

19. prabodham etu prahrādaḥ yadā eva iti vicintitam
nimeṣāt vāsudevena tadā eva etat upasthitam

19. prahrādaḥ prabodham etu iti yadā eva vāsudevena
vicintitam tadā eva nimeṣāt etat upasthitam

19. As soon as Vāsudeva thought, 'May Prahlāda attain awakening (prabodha),' then, in an instant, this (awakening) manifested.

Words meanings summery:

• प्रबोधम् (prabodham) - awakening (awakening, knowledge, enlightenment)

• एतु (etu) - may he attain (may he go, may he attain)

• प्रह्रादः (prahrādaḥ) - Prahlāda, the devotee (Prahlāda)

• यदा (yadā) - as soon as (when, whenever, as soon as)

• एव (eva) - just, as soon as (only, just, indeed)

• इति (iti) - thus, marking the end of the thought (thus, so (quotation marker))

• विचिन्तितम् (vicintitam) - was thought (by Vāsudeva) (thought, considered, pondered)

• निमेषात् (nimeṣāt) - in an instant, instantly (from a blink, in an instant)

• वासुदेवेन (vāsudevena) - by Vāsudeva (Kṛṣṇa/Viṣṇu) (by Vāsudeva, by Kṛṣṇa)

• तदा (tadā) - then (then, at that time)

• एव (eva) - indeed, exactly (only, just, indeed)

• एतत् (etat) - this (awakening) (this, this very thing)

• उपस्थितम् (upasthitam) - manifested, came to be (manifested, presented, appeared, stood near)

Words meanings and morphology

प्रबोधम् (prabodham) - awakening (awakening, knowledge, enlightenment)

(noun)

Accusative, masculine, singular of prabodha

prabodha - awakening, full knowledge, understanding, enlightenment

From root budh (to awaken, know) with pra prefix.

Prefix: pra

Root: budh (class 1)

Note: Object of etu.

एतु (etu) - may he attain (may he go, may he attain)

(verb)

3rd person , singular, active, imperative (loṭ) of i

Root: i (class 2)

Note: Third person singular imperative active of i.

प्रह्रादः (prahrādaḥ) - Prahlāda, the devotee (Prahlāda)

(proper noun)

Nominative, masculine, singular of prahrāda

prahrāda - Prahlāda (name of a devotee)

Prefix: pra

Root: hrad (class 1)

Note: Subject of etu.

यदा (yadā) - as soon as (when, whenever, as soon as)

(indeclinable)

Correlative adverb to tadā.

एव (eva) - just, as soon as (only, just, indeed)

(indeclinable)

इति (iti) - thus, marking the end of the thought (thus, so (quotation marker))

(indeclinable)

विचिन्तितम् (vicintitam) - was thought (by Vāsudeva) (thought, considered, pondered)

(adjective)

Nominative, neuter, singular of vicintita

vicintita - thought, considered, pondered, devised

Past Passive Participle

From root cint (to think) with vi prefix.

Prefix: vi

Root: cint (class 10)

Note: Refers to the action of thinking, implicitly by Vāsudeva (instrumental).

निमेषात् (nimeṣāt) - in an instant, instantly (from a blink, in an instant)

(noun)

Ablative, masculine, singular of nimeṣa

nimeṣa - blink, wink, moment, instant

From root miṣ (to open/close eyes) with ni prefix.

Prefix: ni

Root: miṣ (class 6)

Note: Indicates immediacy.

वासुदेवेन (vāsudevena) - by Vāsudeva (Kṛṣṇa/Viṣṇu) (by Vāsudeva, by Kṛṣṇa)

(proper noun)

Instrumental, masculine, singular of vāsudeva

vāsudeva - Vāsudeva, Kṛṣṇa (son of Vasudeva)

From vasudeva (father's name) + aṇ suffix.

Note: Agent for vicintitam and upasthitam.

तदा (tadā) - then (then, at that time)

(indeclinable)

Correlative adverb to yadā.

एव (eva) - indeed, exactly (only, just, indeed)

(indeclinable)

एतत् (etat) - this (awakening) (this, this very thing)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this very thing

Note: Subject of upasthitam.

उपस्थितम् (upasthitam) - manifested, came to be (manifested, presented, appeared, stood near)

(adjective)

Nominative, neuter, singular of upasthita

upasthita - standing near, present, manifested, appeared, ready

Past Passive Participle

From root sthā (to stand) with upa prefix.

Prefix: upa

Root: sthā (class 1)