योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-14

भृष्टबीजोपमा भूयो जन्माङ्कुरविवर्जिताः ।
हृदि जीवद्विमुक्तानां शुद्धा भवति वासना ॥ १४ ॥

bhṛṣṭabījopamā bhūyo janmāṅkuravivarjitāḥ ,
hṛdi jīvadvimuktānāṃ śuddhā bhavati vāsanā 14

14. bhraṣṭabījaupamāḥ bhūyaḥ janmāṅkuravivarjitāḥ
hṛdi jīvadvimuktānām śuddhā bhavati vāsanā

14. jīvadvimuktānām hṛdi vāsanā śuddhā bhavati.
(te) bhraṣṭabījaupamāḥ bhūyaḥ janmāṅkuravivarjitāḥ

14. The latent impressions (vāsanā) in the heart of those who are liberated while living (jīvanmukta) become pure. These individuals are like parched seeds, forever devoid of the sprout of future birth.

Words meanings summery:

• भ्रष्टबीजौपमाः (bhraṣṭabījaupamāḥ) - resembling parched seeds (referring to the jīvanmuktas) (like parched seeds, having the comparison of parched seeds)

• भूयः (bhūyaḥ) - forever, further (again, further, repeatedly)

• जन्माङ्कुरविवर्जिताः (janmāṅkuravivarjitāḥ) - devoid of the sprout of birth, free from the germ of rebirth

• हृदि (hṛdi) - in the heart, in the mind

• जीवद्विमुक्तानाम् (jīvadvimuktānām) - of those liberated while living, of the jīvanmuktas

• शुद्धा (śuddhā) - pure, clean, undefiled

• भवति (bhavati) - becomes, is, exists

• वासना (vāsanā) - latent impression, tendency, desire, mental predisposition

Words meanings and morphology

भ्रष्टबीजौपमाः (bhraṣṭabījaupamāḥ) - resembling parched seeds (referring to the jīvanmuktas) (like parched seeds, having the comparison of parched seeds)

(adjective)

Nominative, masculine, plural of bhraṣṭabījaupamā

bhraṣṭabījaupamā - like parched seeds, having the comparison of parched seeds

Compound type : bahuvrīhi (bhraṣṭa+bīja+upamā)

• bhraṣṭa – parched, fried, roasted, fallen
  adjective (masculine)
  Past Passive Participle
  From root bhraś + kta
  Root: bhraś (class 1)
• bīja – seed, germ, origin
  noun (neuter)
• upamā – comparison, simile, resemblance
  noun (feminine)

Note: Implied subject 'they' (the jīvanmuktas) for these adjectives.

भूयः (bhūyaḥ) - forever, further (again, further, repeatedly)

(indeclinable)

जन्माङ्कुरविवर्जिताः (janmāṅkuravivarjitāḥ) - devoid of the sprout of birth, free from the germ of rebirth

(adjective)

Nominative, masculine, plural of janmāṅkuravivarjita

janmāṅkuravivarjita - devoid of the sprout of birth

Compound type : tatpuruṣa (janmāṅkura+vivarjita)

• janmāṅkura – sprout of birth, germ of existence
  noun (masculine)
• vivarjita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  From vi-vṛj + kta
  Prefix: vi
  Root: vṛj (class 1)

Note: Implied subject 'they' (the jīvanmuktas) for these adjectives.

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast

जीवद्विमुक्तानाम् (jīvadvimuktānām) - of those liberated while living, of the jīvanmuktas

(noun)

Genitive, masculine, plural of jīvadvimukta

jīvadvimukta - liberated while living, a liberated person in life

Compound type : tatpuruṣa (jīvat+vimukta)

• jīvat – living, alive, existing
  adjective (masculine)
  Present Active Participle
  From root jīv + śatṛ
  Root: jīv (class 1)
• vimukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  From vi-muc + kta
  Prefix: vi
  Root: muc (class 6)

शुद्धा (śuddhā) - pure, clean, undefiled

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, undefiled, spotless

Past Passive Participle

From root śudh + kta

Root: śudh (class 4)

Note: Agrees with 'vāsanā'

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

वासना (vāsanā) - latent impression, tendency, desire, mental predisposition

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, tendency, desire, mental predisposition, habit

From root vas (to dwell) + ana (suffix)

Root: vas (class 1)