योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-18

हरिरात्मा हि भूतानां तस्य यत्प्रतिभासते ।
तत्तथैव भवत्याशु सर्वमात्मैव कारणम् ॥ १८ ॥

harirātmā hi bhūtānāṃ tasya yatpratibhāsate ,
tattathaiva bhavatyāśu sarvamātmaiva kāraṇam 18

18. hariḥ ātmā hi bhūtānām tasya yat pratibhāsate
tat tathā eva bhavati āśu sarvam ātmā eva kāraṇam

18. hariḥ hi bhūtānām ātmā tasya yat pratibhāsate
tat tathā eva āśu bhavati sarvam ātmā eva kāraṇam

18. Indeed, Hari is the very self (ātman) of all beings. Whatever manifests from Him quickly becomes exactly that. The self (ātman) alone is the cause of everything.

Words meanings summery:

• हरिः (hariḥ) - Viṣṇu, as the supreme being (Hari (a name of Viṣṇu))

• आत्मा (ātmā) - the self (ātman), the essence (self, soul, essence, spirit, mind)

• हि (hi) - indeed, certainly (indeed, surely, for, because)

• भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

• तस्य (tasya) - of Him (Hari) (of him, of that)

• यत् (yat) - whatever (which, what, that (relative pronoun))

• प्रतिभासते (pratibhāsate) - manifests, appears (appears, shines forth, manifests, occurs)

• तत् (tat) - that very thing (that, it)

• तथा (tathā) - exactly that way (thus, so, in that manner)

• एव (eva) - exactly, alone (only, just, indeed, certainly)

• भवति (bhavati) - becomes (becomes, is, exists)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• सर्वम् (sarvam) - everything (all, every, whole, everything)

• आत्मा (ātmā) - the self (ātman) (self, soul, essence, spirit, mind)

• एव (eva) - alone, only (only, just, indeed, certainly)

• कारणम् (kāraṇam) - the cause (cause, reason, instrument)

Words meanings and morphology

हरिः (hariḥ) - Viṣṇu, as the supreme being (Hari (a name of Viṣṇu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (Viṣṇu), tawny, yellowish, lion, horse

Root: hṛ (class 1)

आत्मा (ātmā) - the self (ātman), the essence (self, soul, essence, spirit, mind)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, body, mind

Root: an (class 2)

Note: Predicate nominative for hariḥ.

हि (hi) - indeed, certainly (indeed, surely, for, because)

(indeclinable)

भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

(noun)

Genitive, plural of bhūta

bhūta - being, creature, element, past, happened, become

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Possessive for ātman.

तस्य (tasya) - of Him (Hari) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hari.

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Functions as the subject of pratibhāsate.

प्रतिभासते (pratibhāsate) - manifests, appears (appears, shines forth, manifests, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of pratibhās

Prefix: prati

Root: bhās (class 1)

Note: Third person singular present middle (ātmanepada) of pratibhās.

तत् (tat) - that very thing (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of bhavati.

तथा (tathā) - exactly that way (thus, so, in that manner)

(indeclinable)

एव (eva) - exactly, alone (only, just, indeed, certainly)

(indeclinable)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Third person singular present active of bhū.

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Also can be an adjective. Here adverbial.

सर्वम् (sarvam) - everything (all, every, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete, everything

Note: Subject of the implied verb 'is'.

आत्मा (ātmā) - the self (ātman) (self, soul, essence, spirit, mind)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, body, mind

Root: an (class 2)

Note: Predicate nominative for sarvam.

एव (eva) - alone, only (only, just, indeed, certainly)

(indeclinable)

कारणम् (kāraṇam) - the cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do, make) with suffix -ana.

Root: kṛ (class 8)

Note: Predicate nominative for sarvam.