योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-3

क्रमात्क्षीरोदमासाद्य विसृज्य सुरवाहिनीम् ।
भोगिभोगासने तस्थौ श्वेताब्ज इव षट्पदः ॥ ३ ॥

kramātkṣīrodamāsādya visṛjya suravāhinīm ,
bhogibhogāsane tasthau śvetābja iva ṣaṭpadaḥ 3

3. kramāt kṣīra-odam āsādya visṛjya sura-vāhinīm
bhogi-bhoga-āsane tasthau śveta-abjaḥ iva ṣaṭpadaḥ

3. kramāt kṣīra-odam āsādya sura-vāhinīm visṛjya
bhogi-bhoga-āsane tasthau śveta-abjaḥ ṣaṭpadaḥ iva

3. In due course, having reached the Milk Ocean and dismissed the host of gods, he rested on the body of the serpent-couch, like a bee settling on a white lotus.

Words meanings summery:

• क्रमात् (kramāt) - gradually, in due course, successively

• क्षीर-ओदम् (kṣīra-odam) - the milk ocean

• आसाद्य (āsādya) - having reached, having attained, having approached

• विसृज्य (visṛjya) - having dismissed, having released, having abandoned

• सुर-वाहिनीम् (sura-vāhinīm) - the host of gods, the army of gods

• भोगि-भोग-आसने (bhogi-bhoga-āsane) - on the serpent's body-seat, on the serpent-couch

• तस्थौ (tasthau) - stood, remained, rested, took position

• श्वेत-अब्जः (śveta-abjaḥ) - white lotus

• इव (iva) - like, as if, similar to

• षट्पदः (ṣaṭpadaḥ) - bee (six-footed one)

Words meanings and morphology

क्रमात् (kramāt) - gradually, in due course, successively

(noun)

Ablative, masculine, singular of krama

krama - step, order, succession, course, method

क्षीर-ओदम् (kṣīra-odam) - the milk ocean

(noun)

Accusative, masculine, singular of kṣīra-oda

kṣīra-oda - milk ocean

Compound type : Tatpuruṣa (kṣīra+oda)

• kṣīra – milk
  noun (neuter)
• oda – water, ocean
  noun (masculine)

आसाद्य (āsādya) - having reached, having attained, having approached

(indeclinable)

Absolutive (Gerund)

Formed from root sad (to sit, to go) with prefix ā- and suffix -ya

Prefix: ā

Root: sad (class 1)

विसृज्य (visṛjya) - having dismissed, having released, having abandoned

(indeclinable)

Absolutive (Gerund)

Formed from root sṛj (to create, to emit) with prefix vi- and suffix -ya

Prefix: vi

Root: sṛj (class 6)

सुर-वाहिनीम् (sura-vāhinīm) - the host of gods, the army of gods

(noun)

Accusative, feminine, singular of sura-vāhinī

sura-vāhinī - army of gods, host of gods

Compound type : Tatpuruṣa (sura+vāhinī)

• sura – god, deity
  noun (masculine)
• vāhinī – army, host, river
  noun (feminine)

भोगि-भोग-आसने (bhogi-bhoga-āsane) - on the serpent's body-seat, on the serpent-couch

(noun)

Locative, neuter, singular of bhogi-bhoga-āsana

bhogi-bhoga-āsana - serpent-body-seat, bed of a serpent's body

Compound type : Tatpuruṣa (bhogin+bhoga+āsana)

• bhogin – serpent, snake
  noun (masculine)
• bhoga – body (especially of a snake), enjoyment, possession
  noun (masculine)
• āsana – seat, sitting, posture
  noun (neuter)
  Root: ās (class 2)

तस्थौ (tasthau) - stood, remained, rested, took position

(verb)

3rd person , singular, active, Perfect (Lit) of sthā

Root: sthā (class 1)

श्वेत-अब्जः (śveta-abjaḥ) - white lotus

(noun)

Nominative, masculine, singular of śveta-abja

śveta-abja - white lotus

Compound type : Karmadhāraya (śveta+abja)

• śveta – white, pure
  adjective (masculine)
• abja – lotus (born in water)
  noun (neuter)

इव (iva) - like, as if, similar to

(indeclinable)

षट्पदः (ṣaṭpadaḥ) - bee (six-footed one)

(noun)

Nominative, masculine, singular of ṣaṭpada

ṣaṭpada - six-footed, bee

Compound type : Bahuvrīhi (ṣaṣ+pad)

• ṣaṣ – six
  numeral
• pad – foot
  noun (masculine)