योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-42, verse-16

अपि वर्षसहस्रान्ते तयेवान्तरवस्थया ।
सति देहे प्रबुध्यन्ते जीवन्मुक्ता रघूद्वह ॥ १६ ॥

api varṣasahasrānte tayevāntaravasthayā ,
sati dehe prabudhyante jīvanmuktā raghūdvaha 16

16. api varṣasahastrānte tayā iva antaravasthayā
sati dehe prabudhyante jīvanmuktāḥ raghūdvaha

16. raghūdvaha,
jīvanmuktāḥ api varṣasahastrānte dehe sati tayā iva antaravasthayā prabudhyante

16. O Rāma, O descendant of Raghu (Raghūdvaha), even after a thousand years, while still possessing a body, those who are liberated while living (jīvanmukta) awaken through that very internal state (of pure vāsanā).

Words meanings summery:

• अपि (api) - even, also, although

• वर्षसहस्त्रान्ते (varṣasahastrānte) - at the end of a thousand years

• तया (tayā) - by that (internal state of pure vāsanā) (by that, with that)

• इव (iva) - like, as, as if

• अन्तरवस्थया (antaravasthayā) - by the internal state, by the inner condition

• सति (sati) - while existing (the body) (existing, being, while being)

• देहे (dehe) - while the body is present (in the body, on the body)

• प्रबुध्यन्ते (prabudhyante) - they awaken, they become enlightened

• जीवन्मुक्ताः (jīvanmuktāḥ) - the living liberated, those liberated while living

• रघूद्वह (raghūdvaha) - O Rāma (as an epithet) (O descendant of Raghu)

Words meanings and morphology

अपि (api) - even, also, although

(indeclinable)

वर्षसहस्त्रान्ते (varṣasahastrānte) - at the end of a thousand years

(noun)

Locative, masculine, singular of varṣasahastrānta

varṣasahastrānta - end of a thousand years

Compound type : tatpuruṣa (varṣa+sahasra+anta)

• varṣa – year, rain, rainy season
  noun (neuter)
• sahasra – thousand
  noun (neuter)
• anta – end, limit, boundary
  noun (masculine)

तया (tayā) - by that (internal state of pure vāsanā) (by that, with that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, this, he, she, it

इव (iva) - like, as, as if

(indeclinable)

अन्तरवस्थया (antaravasthayā) - by the internal state, by the inner condition

(noun)

Instrumental, feminine, singular of antaravasthā

antaravasthā - internal state, inner condition

Compound type : tatpuruṣa (antara+avasthā)

• antara – internal, inner, intermediate
  adjective (neuter)
• avasthā – state, condition, situation
  noun (feminine)
  From ava-sthā + a
  Prefix: ava
  Root: sthā (class 1)

सति (sati) - while existing (the body) (existing, being, while being)

(adjective)

Locative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

From root as (to be) + śatṛ

Root: as (class 2)

Note: Part of a locative absolute construction with 'dehe'

देहे (dehe) - while the body is present (in the body, on the body)

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

Note: Part of a locative absolute construction with 'sati'

प्रबुध्यन्ते (prabudhyante) - they awaken, they become enlightened

(verb)

3rd person , plural, middle, present indicative (laṭ) of prabudh

Prefix: pra

Root: budh (class 4)

जीवन्मुक्ताः (jīvanmuktāḥ) - the living liberated, those liberated while living

(noun)

Nominative, masculine, plural of jīvanmukta

jīvanmukta - liberated while living, a living liberated person

Compound type : tatpuruṣa (jīvat+mukta)

• jīvat – living, alive, existing
  adjective (masculine)
  Present Active Participle
  From root jīv (to live) + śatṛ
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  From root muc (to release) + kta
  Root: muc (class 6)

रघूद्वह (raghūdvaha) - O Rāma (as an epithet) (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - descendant of Raghu, leader of Raghu's line (an epithet for Rāma)

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – Raghu (a legendary king, ancestor of Rāma)
  proper noun (masculine)
• udvaha – bearer, carrier, leading, descendant
  noun (masculine)
  From ud-vah + a
  Prefix: ud
  Root: vah (class 1)