योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-30, verse-27

हतबन्धुजनं प्लुष्टबन्धुबान्धवमण्डलम् ।
शनैराश्वासयामासुर्मृतशिष्टं स्वकं जनम् ॥ २७ ॥

hatabandhujanaṃ pluṣṭabandhubāndhavamaṇḍalam ,
śanairāśvāsayāmāsurmṛtaśiṣṭaṃ svakaṃ janam 27

27. hatabandhujanaṃ pluṣṭabandhubāndhavamaṇḍalam
śanaiḥ āśvāsayāmāsuḥ mṛtaśiṣṭaṃ svakaṃ janam

27. śanaiḥ hatabandhujanaṃ pluṣṭabandhubāndhavamaṇḍalam
mṛtaśiṣṭaṃ svakaṃ janam āśvāsayāmāsuḥ

27. They gradually consoled their own surviving people, whose relatives had been killed and whose entire circle of kinsmen and friends had been destroyed.

Words meanings summery:

• हतबन्धुजनं (hatabandhujanaṁ) - whose relatives were killed

• प्लुष्टबन्धुबान्धवमण्डलम् (pluṣṭabandhubāndhavamaṇḍalam) - whose circle of kinsmen and friends was burned/destroyed

• शनैः (śanaiḥ) - gradually, slowly

• आश्वासयामासुः (āśvāsayāmāsuḥ) - they consoled, they reassured

• मृतशिष्टं (mṛtaśiṣṭaṁ) - remaining from the dead, surviving

• स्वकं (svakaṁ) - their own

• जनम् (janam) - people, folk

Words meanings and morphology

हतबन्धुजनं (hatabandhujanaṁ) - whose relatives were killed

(adjective)

Accusative, masculine, singular of hatabandhujana

hatabandhujana - having killed relatives, one whose relatives are killed

Bahuvrīhi compound: 'hata' (killed) + 'bandhujana' (relatives)

Compound type : bahuvrīhi (hata+bandhujana)

• hata – killed, struck, destroyed
  participle (masculine)
  Past Passive Participle
  Derived from the root 'han'
  Root: han (class 2)
• bandhujana – relatives, kinsfolk
  noun (masculine)
  Tatpuruṣa compound of 'bandhu' (kinsman) and 'jana' (people)

प्लुष्टबन्धुबान्धवमण्डलम् (pluṣṭabandhubāndhavamaṇḍalam) - whose circle of kinsmen and friends was burned/destroyed

(adjective)

Accusative, masculine, singular of pluṣṭabandhubāndhavamaṇḍala

pluṣṭabandhubāndhavamaṇḍala - one whose circle of kinsmen and friends has been burned

Bahuvrīhi compound: 'pluṣṭa' (burned) + 'bandhubāndhavamaṇḍala' (circle of kinsmen and friends)

Compound type : bahuvrīhi (pluṣṭa+bandhubāndhavamaṇḍala)

• pluṣṭa – burned, scorched
  participle (masculine)
  Past Passive Participle
  Derived from the root 'pluṣ'
  Root: pluṣ (class 1)
• bandhubāndhavamaṇḍala – circle/multitude of kinsmen and friends
  noun (neuter)
  Dvandva-Tatpuruṣa compound: 'bandhu' (kinsman) + 'bāndhava' (friend/relative) + 'maṇḍala' (circle)

शनैः (śanaiḥ) - gradually, slowly

(indeclinable)

आश्वासयामासुः (āśvāsayāmāsuḥ) - they consoled, they reassured

(verb)

3rd person , plural, active, perfect (Lit) of śvas

causative

Causative form of the root 'śvas' (to breathe, sigh), meaning 'to cause to breathe freely, to comfort, reassure'

Prefix: ā

Root: śvas (class 2)

मृतशिष्टं (mṛtaśiṣṭaṁ) - remaining from the dead, surviving

(adjective)

Accusative, masculine, singular of mṛtaśiṣṭa

mṛtaśiṣṭa - remaining from the dead, surviving

Tatpuruṣa compound of 'mṛta' (dead) and 'śiṣṭa' (remaining)

Compound type : tatpuruṣa (mṛta+śiṣṭa)

• mṛta – dead, deceased
  participle (masculine)
  Past Passive Participle
  Derived from the root 'mṛ'
  Root: mṛ (class 1)
• śiṣṭa – remaining, left over
  participle (masculine)
  Past Passive Participle
  Derived from the root 'śiṣ'
  Root: śiṣ (class 7)

स्वकं (svakaṁ) - their own

(adjective)

Accusative, masculine, singular of svaka

svaka - one's own, peculiar to oneself

जनम् (janam) - people, folk

(noun)

Accusative, masculine, singular of jana

jana - person, people, mankind