योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-30, verse-17

सटाविकटपीनांसस्पन्दप्रेरितभास्करम् ।
रोमकूपलसद्वह्निपुञ्जापिञ्जरपर्वतम् ॥ १७ ॥

saṭāvikaṭapīnāṃsaspandapreritabhāskaram ,
romakūpalasadvahnipuñjāpiñjaraparvatam 17

17. saṭā-vikaṭa-pīna-aṃsa-spanda-prerita-bhāskaram
roma-kūpa-lasat-vahni-puñja-āpiñjara-parvatam

17. saṭā-vikaṭa-pīna-aṃsa-spanda-prerita-bhāskaram
roma-kūpa-lasat-vahni-puñja-āpiñjara-parvatam

17. Whose sun is agitated by the trembling of his mighty, stout shoulders adorned with manes, and whose mountains are colored reddish-brown by the clusters of fire shining from his hair follicles.

Words meanings summery:

• सटा-विकट-पीन-अंस-स्पन्द-प्रेरित-भास्करम् (saṭā-vikaṭa-pīna-aṁsa-spanda-prerita-bhāskaram) - whose sun is agitated by the trembling of his mighty, stout shoulders with manes

• रोम-कूप-लसत्-वह्नि-पुञ्ज-आपिञ्जर-पर्वतम् (roma-kūpa-lasat-vahni-puñja-āpiñjara-parvatam) - whose mountains are colored reddish-brown by clusters of fire shining from his hair follicles

Words meanings and morphology

सटा-विकट-पीन-अंस-स्पन्द-प्रेरित-भास्करम् (saṭā-vikaṭa-pīna-aṁsa-spanda-prerita-bhāskaram) - whose sun is agitated by the trembling of his mighty, stout shoulders with manes

(adjective)

Accusative, masculine, singular of saṭā-vikaṭa-pīna-aṃsa-spanda-prerita-bhāskara

saṭā-vikaṭa-pīna-aṁsa-spanda-prerita-bhāskara - one whose sun (or glory/radiance like the sun) is agitated by the trembling of his mighty, stout shoulders with manes.

Compound type : bahuvrīhi (saṭā+vikaṭa+pīna+aṃsa+spanda+prerita+bhāskara)

• saṭā – mane, matted hair
  noun (feminine)
• vikaṭa – formidable, huge, distorted
  adjective (masculine)
  From vi-kaṭ (to tear, burst).
  Prefix: vi
  Root: kaṭ (class 1)
• pīna – fat, stout, muscular
  adjective (masculine)
  From root pyāy (to swell).
  Root: pyāy (class 1)
• aṃsa – shoulder, part
  noun (masculine)
• spanda – trembling, throbbing, movement
  noun (masculine)
  From root spand (to throb, vibrate).
  Root: spand (class 1)
• prerita – impelled, agitated, urged
  adjective (masculine)
  Past Passive Participle
  From root īr (to move, excite) with pra prefix.
  Prefix: pra
  Root: īr (class 2)
• bhāskara – sun, creator of light
  noun (masculine)
  bhās (light) + kara (maker).
  Root: kṛ (class 8)

Note: Adjective describing the form (vapuḥ) of Narasimha.

रोम-कूप-लसत्-वह्नि-पुञ्ज-आपिञ्जर-पर्वतम् (roma-kūpa-lasat-vahni-puñja-āpiñjara-parvatam) - whose mountains are colored reddish-brown by clusters of fire shining from his hair follicles

(adjective)

Accusative, masculine, singular of roma-kūpa-lasat-vahni-puñja-āpiñjara-parvata

roma-kūpa-lasat-vahni-puñja-āpiñjara-parvata - one whose mountains are made reddish-brown by the clusters of fire shining from his hair follicles.

Compound type : bahuvrīhi (roman+kūpa+lasat+vahni+puñja+āpiñjara+parvata)

• roman – hair (of the body)
  noun (neuter)
• kūpa – hole, cavity, well, follicle
  noun (masculine)
• lasat – shining, glittering, playing, sporting
  adjective (masculine)
  Present Active Participle
  From root las (to shine, sport) + at suffix.
  Root: las (class 1)
• vahni – fire, Agni
  noun (masculine)
  From root vah (to carry).
  Root: vah (class 1)
• puñja – heap, mass, cluster, collection
  noun (masculine)
• āpiñjara – reddish-brown, tawny, yellowish
  adjective (masculine)
  From piñjara (reddish yellow) with ā prefix.
  Prefix: ā
• parvata – mountain, hill
  noun (masculine)

Note: Adjective describing the form (vapuḥ) of Narasimha.