योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-30, verse-16

वदनोदरनिष्क्रान्तवातोत्सारितपर्वतम् ।
त्रिजगद्दहनोद्युक्तकोपकल्पाग्निगर्वितम् ॥ १६ ॥

vadanodaraniṣkrāntavātotsāritaparvatam ,
trijagaddahanodyuktakopakalpāgnigarvitam 16

16. vadana-udara-niṣkrānta-vāta-utsārita-parvatam
tri-jagat-dahana-udyukta-kopa-kalpa-agni-garvitam

16. vadana-udara-niṣkrānta-vāta-utsārita-parvatam
tri-jagat-dahana-udyukta-kopa-kalpa-agni-garvitam

16. Whose mountains are displaced by the wind emanating from his mouth and belly, and who is fierce with the destructive fire of the cosmic dissolution (kalpāgni) ignited by wrath, ready to incinerate the three worlds.

Words meanings summery:

• वदन-उदर-निष्क्रान्त-वात-उत्सारित-पर्वतम् (vadana-udara-niṣkrānta-vāta-utsārita-parvatam) - whose mountains are displaced by the wind emanating from his mouth and belly

• त्रि-जगत्-दहन-उद्युक्त-कोप-कल्प-अग्नि-गर्वितम् (tri-jagat-dahana-udyukta-kopa-kalpa-agni-garvitam) - proud with the fire of wrath ready to burn the three worlds

Words meanings and morphology

वदन-उदर-निष्क्रान्त-वात-उत्सारित-पर्वतम् (vadana-udara-niṣkrānta-vāta-utsārita-parvatam) - whose mountains are displaced by the wind emanating from his mouth and belly

(adjective)

Accusative, masculine, singular of vadana-udara-niṣkrānta-vāta-utsārita-parvata

vadana-udara-niṣkrānta-vāta-utsārita-parvata - one whose mountains are displaced by the wind emanating from his mouth and belly

Compound type : bahuvrīhi (vadana+udara+niṣkrānta+vāta+utsārita+parvata)

• vadana – mouth, face
  noun (neuter)
  From root vad (to speak) + ana suffix.
  Root: vad (class 1)
• udara – belly, abdomen
  noun (neuter)
• niṣkrānta – gone out, emanated, emerged
  adjective (masculine)
  Past Passive Participle
  From root kram (to step, go) with niṣ (out, forth) prefix.
  Prefix: niṣ
  Root: kram (class 1)
• vāta – wind, air
  noun (masculine)
  From root vā (to blow).
  Root: vā (class 2)
• utsārita – driven out, displaced, removed
  adjective (masculine)
  Past Passive Participle
  From root sṛ (to move, flow) with ut (up, out) prefix, in causative (sāri).
  Prefix: ut
  Root: sṛ (class 1)
• parvata – mountain, hill
  noun (masculine)

Note: Adjective describing the form (vapuḥ) of Narasimha.

त्रि-जगत्-दहन-उद्युक्त-कोप-कल्प-अग्नि-गर्वितम् (tri-jagat-dahana-udyukta-kopa-kalpa-agni-garvitam) - proud with the fire of wrath ready to burn the three worlds

(adjective)

Accusative, masculine, singular of tri-jagat-dahana-udyukta-kopa-kalpa-agni-garvita

tri-jagat-dahana-udyukta-kopa-kalpa-agni-garvita - one who is proud or fierce due to the fire of cosmic dissolution (kalpāgni) ignited by wrath, ready to incinerate the three worlds.

Compound type : bahuvrīhi (tri+jagat+dahana+udyukta+kopa+kalpa+agni+garvita)

• tri – three
  numeral
• jagat – world, universe
  noun (neuter)
  From root gam (to go) + at suffix.
  Root: gam (class 1)
• dahana – burning, consuming by fire, combustion
  noun (neuter)
  From root dah (to burn).
  Root: dah (class 1)
• udyukta – prepared, ready, engaged in
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join, apply) with ud (up) prefix.
  Prefix: ud
  Root: yuj (class 7)
• kopa – wrath, anger, fury
  noun (masculine)
  From root kup (to be angry).
  Root: kup (class 4)
• kalpa – cosmic age, eon, end of a cosmic cycle
  noun (masculine)
  From root kḷp (to be able, to happen).
  Root: kḷp (class 1)
• agni – fire, god of fire
  noun (masculine)
• garvita – proud, arrogant, fierce
  adjective (masculine)
  Past Passive Participle
  From root garv (to be proud).
  Root: garv (class 1)

Note: Adjective describing the form (vapuḥ) of Narasimha.