योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-30, verse-24

अकालकल्पान्तविधौ हत्वा दैत्यं शनैर्विभौ ।
क्वापि याते समाश्वस्तसुरसंरम्भपूजिते ॥ २४ ॥

akālakalpāntavidhau hatvā daityaṃ śanairvibhau ,
kvāpi yāte samāśvastasurasaṃrambhapūjite 24

24. akālakalpāntavidhau hatvā daityaṃ śanaiḥ vibhau
kva api yāte samāśvastasurasaṃrambhapūjite

24. vibhau akālakalpāntavidhau daityaṃ hatvā
samāśvastasurasaṃrambhapūjite śanaiḥ kva api yāte

24. After the Lord, having killed the demon in a manner resembling an untimely cosmic dissolution and being worshipped by the now-reassured and zealous gods, had gradually departed somewhere...

Words meanings summery:

• अकालकल्पान्तविधौ (akālakalpāntavidhau) - in the manner of an untimely cosmic dissolution

• हत्वा (hatvā) - having killed

• दैत्यं (daityaṁ) - the demon

• शनैः (śanaiḥ) - slowly, gradually

• विभौ (vibhau) - when the Lord (Viṣṇu) was (there) (in the powerful one, in the Lord)

• क्व (kva) - where, to where, somewhere

• अपि (api) - even, also, indeed

• याते (yāte) - when he had gone (having gone, departed)

• समाश्वस्तसुरसंरम्भपूजिते (samāśvastasurasaṁrambhapūjite) - worshipped by the reassured and zealous gods

Words meanings and morphology

अकालकल्पान्तविधौ (akālakalpāntavidhau) - in the manner of an untimely cosmic dissolution

(noun)

Locative, masculine, singular of akālakalpāntavidhi

akālakalpāntavidhi - manner of an untimely cosmic dissolution

Compound type : tatpuruṣa (akāla+kalpānta+vidhi)

• akāla – untimely, unseasonal
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a' (negation) and 'kāla' (time)
• kalpānta – end of a cosmic period, cosmic dissolution
  noun (masculine)
  Tatpuruṣa compound of 'kalpa' (cosmic period) and 'anta' (end)
• vidhi – manner, rule, procedure
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

हत्वा (hatvā) - having killed

(indeclinable)

absolutive

Derived from the root 'han' with the suffix -tvā

Root: han (class 2)

दैत्यं (daityaṁ) - the demon

(noun)

Accusative, masculine, singular of daitya

daitya - demon (descendant of Diti)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

विभौ (vibhau) - when the Lord (Viṣṇu) was (there) (in the powerful one, in the Lord)

(noun)

Locative, masculine, singular of vibhu

vibhu - powerful, pervading, Lord, supreme being

Prefix: vi

Root: bhū (class 1)

Note: Used in an absolute locative construction.

क्व (kva) - where, to where, somewhere

(indeclinable)

अपि (api) - even, also, indeed

(indeclinable)

याते (yāte) - when he had gone (having gone, departed)

(adjective)

Locative, masculine, singular of yāta

yāta - gone, departed, passed

Past Passive Participle

Derived from the root 'yā'

Root: yā (class 2)

Note: Used in an absolute locative construction, agreeing with 'vibhau'.

समाश्वस्तसुरसंरम्भपूजिते (samāśvastasurasaṁrambhapūjite) - worshipped by the reassured and zealous gods

(adjective)

Locative, masculine, singular of samāśvastasurasaṃrambhapūjita

samāśvastasurasaṁrambhapūjita - worshipped by the zeal of reassured gods

Compound type : bahuvrīhi (samāśvasta+sura+saṃrambha+pūjita)

• samāśvasta – reassured, comforted
  participle (masculine)
  Past Passive Participle
  Derived from the root 'śvas' with upasargas 'sam' and 'ā'
  Prefixes: sam+ā
  Root: śvas (class 2)
• sura – god, deity
  noun (masculine)
• saṃrambha – zeal, eagerness, fury, wrath
  noun (masculine)
  Prefix: sam
  Root: rabh (class 1)
• pūjita – worshipped, honored
  participle (masculine)
  Past Passive Participle
  Derived from the root 'pūj'
  Root: pūj (class 10)

Note: Agrees with 'vibhau' in an absolute locative construction.