योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-8

नास्तमेति नचोदेति जगत्किंचन कस्यचित् ।
भ्रान्तिमात्रमिदं मायामुग्धेव परिजृम्भते ॥ ८ ॥

nāstameti nacodeti jagatkiṃcana kasyacit ,
bhrāntimātramidaṃ māyāmugdheva parijṛmbhate 8

8. na astam eti na ca udeti jagat kiñcana kasyacit
bhrānti mātram idam māyā mugdhā iva parijṛmbhate

8. kasyacit kiñcana jagat na astam eti,
na ca udeti.
idam bhrānti mātram māyā mugdhā iva parijṛmbhate.

8. No part of the world truly sets or rises for anyone. This is merely an illusion (bhrānti), blossoming forth as if bewildered by illusion (māyā).

Words meanings summery:

• न (na) - not (not, no)

• अस्तम् (astam) - setting, disappearance (setting, disappearance, home)

• एति (eti) - goes (to setting), sets (goes, comes, reaches)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• उदेति (udeti) - rises, appears (rises, ascends, appears)

• जगत् (jagat) - the world (the world, moving, universe)

• किञ्चन (kiñcana) - any, no part (anything, something, any)

• कस्यचित् (kasyacit) - for anyone (of anyone, of someone)

• भ्रान्ति (bhrānti) - illusion (bhrānti) (error, confusion, illusion)

• मात्रम् (mātram) - merely, only (only, merely, a measure)

• इदम् (idam) - this (this, this one)

• माया (māyā) - illusion (māyā) (illusion, delusion, creative power)

• मुग्धा (mugdhā) - bewildered, deluded (bewildered, deluded, foolish)

• इव (iva) - as if (like, as if, as)

• परिजृम्भते (parijṛmbhate) - blossoms forth, manifests itself (stretches, expands, appears fully)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अस्तम् (astam) - setting, disappearance (setting, disappearance, home)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home

एति (eti) - goes (to setting), sets (goes, comes, reaches)

(verb)

3rd person , singular, active, present (lat) of i

Root: i (class 2)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

उदेति (udeti) - rises, appears (rises, ascends, appears)

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

जगत् (jagat) - the world (the world, moving, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving

Present Active Participle

From root 'gam' (to go) + śatṛ suffix

Root: gam (class 1)

किञ्चन (kiñcana) - any, no part (anything, something, any)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, any, certain

कस्यचित् (kasyacit) - for anyone (of anyone, of someone)

(pronoun)

Genitive, masculine, singular of kaścit

kaścit - someone, anyone, a certain person

भ्रान्ति (bhrānti) - illusion (bhrānti) (error, confusion, illusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - error, confusion, illusion, delusion

Root: bhram (class 1)

मात्रम् (mātram) - merely, only (only, merely, a measure)

(adjective)

Nominative, neuter, singular of mātra

mātra - only, merely, extent, measure

इदम् (idam) - this (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

माया (māyā) - illusion (māyā) (illusion, delusion, creative power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, delusion, magic, creative power

Note: Part of a compound 'māyāmugdhā'

मुग्धा (mugdhā) - bewildered, deluded (bewildered, deluded, foolish)

(adjective)

Nominative, feminine, singular of mugdha

mugdha - bewildered, deluded, foolish, charming

Past Passive Participle

From root 'muh' (to be confused)

Root: muh (class 4)

Note: When combined, it forms 'māyāmugdhā' meaning 'bewildered by māyā'

इव (iva) - as if (like, as if, as)

(indeclinable)

परिजृम्भते (parijṛmbhate) - blossoms forth, manifests itself (stretches, expands, appears fully)

(verb)

3rd person , singular, active, present (lat) of pari-jṛmbh

Prefix: pari

Root: jṛmbh (class 1)