योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-14

एवंरूपैव हि परे विद्यते सर्गसंततिः ।
न वास्तवी वस्तुता तु संस्थितैवमवस्तुनि ॥ १४ ॥

evaṃrūpaiva hi pare vidyate sargasaṃtatiḥ ,
na vāstavī vastutā tu saṃsthitaivamavastuni 14

14. evamrūpā eva hi pare vidyate sargasaṃtatiḥ na
vāstavī vastutā tu saṃsthitā evam avastuni

14. hi pare sargasaṃtatiḥ evamrūpā eva vidyate na
vāstavī tu vastutā evam avastuni saṃsthitā

14. Indeed, the entire process of creation (sarga-saṃtati) exists in this very form even in the highest reality (pare); it is not truly substantial. Rather, reality (vastutā) itself is established in this way within the non-existent (avastu).

Words meanings summery:

• एवम्रूपा (evamrūpā) - of this form, of such a nature

• एव (eva) - only, indeed, just

• हि (hi) - indeed, for, surely

• परे (pare) - in the highest reality/principle (in the highest, in the supreme, in the other)

• विद्यते (vidyate) - exists, is present, is found

• सर्गसंततिः (sargasaṁtatiḥ) - the succession of creations, the stream of creation, the cosmic creation

• न (na) - not

• वास्तवी (vāstavī) - real, substantial, true, essential

• वस्तुता (vastutā) - reality, substantiality, true nature, essence

• तु (tu) - but, on the other hand, however

• संस्थिता (saṁsthitā) - established, situated, constituted, existing

• एवम् (evam) - thus, in this manner, in this way

• अवस्तुनि (avastuni) - in the non-existent, in the unreal, in the unsubstantial

Words meanings and morphology

एवम्रूपा (evamrūpā) - of this form, of such a nature

(adjective)

Nominative, feminine, singular of evamrūpa

evamrūpa - of such a form or nature

Compound type : bahuvrīhi (evam+rūpa)

• evam – thus, so, in this way
  indeclinable
• rūpa – form, shape, appearance, nature
  noun (neuter)

एव (eva) - only, indeed, just

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

परे (pare) - in the highest reality/principle (in the highest, in the supreme, in the other)

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Refers to a supreme or transcendent principle/reality.

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present middle indicative, 3rd person singular

Root: vid (class 4)

सर्गसंततिः (sargasaṁtatiḥ) - the succession of creations, the stream of creation, the cosmic creation

(noun)

Nominative, feminine, singular of sargasaṃtati

sargasaṁtati - succession of creations, continuous creation, cosmic evolution

Compound type : tatpuruṣa (sarga+saṃtati)

• sarga – creation, emission, production, letting loose
  noun (masculine)
  Root: sṛj (class 6)
• saṃtati – continuity, succession, stream, progeny
  noun (feminine)
  Prefix: sam
  Root: tan (class 8)

न (na) - not

(indeclinable)

वास्तवी (vāstavī) - real, substantial, true, essential

(adjective)

Nominative, feminine, singular of vāstava

vāstava - real, true, essential, substantial, relating to a thing/substance

Derived from 'vastu' (thing, substance).

वस्तुता (vastutā) - reality, substantiality, true nature, essence

(noun)

Nominative, feminine, singular of vastutā

vastutā - reality, substantiality, true nature, essence

Derived from 'vastu' (thing, substance) with suffix '-tā' (indicating state or quality).

तु (tu) - but, on the other hand, however

(indeclinable)

संस्थिता (saṁsthitā) - established, situated, constituted, existing

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, placed, situated, existing, constituted

Past Passive Participle

Derived from the root 'sthā' (to stand) with prefix 'sam'.

Prefix: sam

Root: sthā (class 1)

एवम् (evam) - thus, in this manner, in this way

(indeclinable)

अवस्तुनि (avastuni) - in the non-existent, in the unreal, in the unsubstantial

(noun)

Locative, neuter, singular of avastu

avastu - non-existent, unreal, unsubstantial, not a thing

Compound type : tatpuruṣa (a+vastu)

• a – not, non-, un-
  prefix
• vastu – thing, object, substance, reality, essence
  noun (neuter)