योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-15

प्रत्येकमुदितं विश्वमेवमेव मुधैव हि ।
वनगुल्मकरूपेण वसन्तैकरसो यथा ॥ १५ ॥

pratyekamuditaṃ viśvamevameva mudhaiva hi ,
vanagulmakarūpeṇa vasantaikaraso yathā 15

15. pratyekam uditam viśvam evam eva mudhā eva
hi vanagulmakarūpeṇa vasanta ekarasaḥ yathā

15. yathā vasanta ekarasaḥ vanagulmakarūpeṇa (bhāti),
evam eva pratyekam uditam viśvam mudhā eva hi (asti).

15. Each world that arises is, in this very manner, indeed futile, just as the single essence of spring manifests in the form of diverse forest thickets.

Words meanings summery:

• प्रत्येकम् (pratyekam) - each, individually

• उदितम् (uditam) - arisen, appeared, manifested

• विश्वम् (viśvam) - world, universe, all

• एवम् (evam) - thus, in this manner, so

• एव (eva) - Emphasizes the preceding word 'evam'. (only, just, indeed, merely)

• मुधा (mudhā) - in vain, uselessly, fruitlessly, for nothing

• एव (eva) - Emphasizes the futility. (only, just, indeed, merely)

• हि (hi) - indeed, for, because, surely

• वनगुल्मकरूपेण (vanagulmakarūpeṇa) - in the form of forest thickets/shrubs

• वसन्त (vasanta) - spring (season)

• एकरसह् (ekarasah) - The singular, underlying nature/essence. (of one essence/flavor, having a single taste/nature)

• यथा (yathā) - Introduces a comparison. (just as, as, according to)

Words meanings and morphology

प्रत्येकम् (pratyekam) - each, individually

(adjective)

Nominative, neuter, singular of pratyeka

pratyeka - each one, every single one

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single, unique
  numeral (masculine)

Note: Used adverbially.

उदितम् (uditam) - arisen, appeared, manifested

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

Derived from root √ī (to go) with upasarga ud-.

Prefix: ud

Root: i (class 2)

विश्वम् (viśvam) - world, universe, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

एवम् (evam) - thus, in this manner, so

(indeclinable)

एव (eva) - Emphasizes the preceding word 'evam'. (only, just, indeed, merely)

(indeclinable)

मुधा (mudhā) - in vain, uselessly, fruitlessly, for nothing

(indeclinable)

एव (eva) - Emphasizes the futility. (only, just, indeed, merely)

(indeclinable)

हि (hi) - indeed, for, because, surely

(indeclinable)

वनगुल्मकरूपेण (vanagulmakarūpeṇa) - in the form of forest thickets/shrubs

(noun)

Instrumental, neuter, singular of vanagulmakarūpa

vanagulmakarūpa - form of forest thickets/shrubs

Compound type : tatpuruṣa (vana+gulmaka+rūpa)

• vana – forest, wood, grove
  noun (neuter)
• gulmaka – shrub, bush, thicket
  noun (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

वसन्त (vasanta) - spring (season)

(noun)

Nominative, masculine, singular of vasanta

vasanta - spring (season)

Root: vas (class 1)

एकरसह् (ekarasah) - The singular, underlying nature/essence. (of one essence/flavor, having a single taste/nature)

(adjective)

Nominative, masculine, singular of ekarasa

ekarasa - having one taste or flavour, of one feeling or sentiment, of one essence

Compound type : bahuvrīhi (eka+rasa)

• eka – one, single
  numeral (masculine)
• rasa – juice, essence, taste, feeling, sentiment
  noun (masculine)
  Root: ras (class 1)

यथा (yathā) - Introduces a comparison. (just as, as, according to)

(indeclinable)