योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-1

श्रीराम उवाच ।
भगवन्भृगुपुत्रस्य प्रतिभासानुभूतितः ।
यथैषा सफला जाता तथान्यस्य न किं भवेत् ॥ १ ॥

śrīrāma uvāca ,
bhagavanbhṛguputrasya pratibhāsānubhūtitaḥ ,
yathaiṣā saphalā jātā tathānyasya na kiṃ bhavet 1

1. śrī-rāma uvāca | bhagavan bhṛgu-putrasya pratibhāsa-anubhūtitaḥ
| yathā eṣā saphalā jātā tathā anyasya na kim bhavet ||

1. śrī-rāma uvāca bhagavan,
bhṛgu-putrasya pratibhāsa-anubhūtitaḥ yathā eṣā saphalā jātā,
tathā anyasya kim na bhavet?

1. Shri Rama said: O revered one, how is it that this (creation) born from the perception and experience of Bhrigu's son became fruitful, but why wouldn't it be so for another (person or creation)?

Words meanings summery:

• श्री-राम (śrī-rāma) - Lord Rama

• उवाच (uvāca) - he said, spoke

• भगवन् (bhagavan) - O revered one, O divine one, O worshipful one

• भृगु-पुत्रस्य (bhṛgu-putrasya) - of Shukra (son of Bhrigu) (of the son of Bhrigu)

• प्रतिभास-अनुभूतितः (pratibhāsa-anubhūtitaḥ) - from the perception and experience (of Bhrigu's son) (from perception and experience, by means of perception and experience)

• यथा (yathā) - as, just as, how

• एषा (eṣā) - this (creation/experience) (this (fem. nom. sg.))

• सफला (saphalā) - fruitful, successful, effective

• जाता (jātā) - born, become, happened (fem. nom. sg.)

• तथा (tathā) - so, thus, in that way

• अन्यस्य (anyasya) - of another (person or creation) (of another, for another)

• न (na) - not, no

• किम् (kim) - why (in a rhetorical question) (what, why, whether)

• भवेत् (bhavet) - it may be, it should be, it would be

Words meanings and morphology

श्री-राम (śrī-rāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrī-rāma

śrī-rāma - Lord Rama (epithet for Rama, often implying auspiciousness or revered status)

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, divine, auspicious
  adjective (feminine)
• rāma – Rama (a Hindu deity), pleasing, charming
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense, 3rd person singular

Irregular form of root 'vac' (to speak)

Root: vac (class 2)

भगवन् (bhagavan) - O revered one, O divine one, O worshipful one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, worshipped

From 'bhaga' (fortune, glory) + possessive suffix '-vat'

भृगु-पुत्रस्य (bhṛgu-putrasya) - of Shukra (son of Bhrigu) (of the son of Bhrigu)

(noun)

Genitive, masculine, singular of bhṛgu-putra

bhṛgu-putra - son of Bhrigu

Compound type : tatpurusha (bhṛgu+putra)

• bhṛgu – Bhrigu (name of a sage)
  proper noun (masculine)
• putra – son, child
  noun (masculine)

प्रतिभास-अनुभूतितः (pratibhāsa-anubhūtitaḥ) - from the perception and experience (of Bhrigu's son) (from perception and experience, by means of perception and experience)

(indeclinable)

Compound type : dvandva (pratibhāsa+anubhūti)

• pratibhāsa – perception, appearance, manifestation, intuition
  noun (masculine)
  From root 'bhās' (to shine) with prefix 'prati-'
  Prefix: prati
  Root: bhās (class 1)
• anubhūti – experience, perception, feeling, realization
  noun (feminine)
  From root 'bhū' (to be) with prefix 'anu-'
  Prefix: anu
  Root: bhū (class 1)

Note: The '-taḥ' suffix indicates 'from' or 'by means of', functioning like an ablative case ending for the compound.

यथा (yathā) - as, just as, how

(indeclinable)

Note: Corresponds with 'tathā'.

एषा (eṣā) - this (creation/experience) (this (fem. nom. sg.))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Note: Refers to an implied 'creation' or 'result'.

सफला (saphalā) - fruitful, successful, effective

(adjective)

Nominative, feminine, singular of saphala

saphala - fruitful, successful, effective, having fruit

'sa-' (with) + 'phala' (fruit)

Compound type : bahuvrihi (sa+phala)

• sa – with, together with
  indeclinable
  prefix
• phala – fruit, result, reward
  noun (neuter)

Note: Agrees with 'eṣā' and 'jātā'.

जाता (jātā) - born, become, happened (fem. nom. sg.)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

Derived from root 'jan' (to be born, to produce)

Root: jan (class 4)

तथा (tathā) - so, thus, in that way

(indeclinable)

अन्यस्य (anyasya) - of another (person or creation) (of another, for another)

(pronoun)

Genitive, singular of anya

anya - other, another

न (na) - not, no

(indeclinable)

किम् (kim) - why (in a rhetorical question) (what, why, whether)

(pronoun)

singular of kim

kim - what, who, which, why, whether

भवेत् (bhavet) - it may be, it should be, it would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, 3rd person singular

Root 'bhū' (class 1)

Root: bhū (class 1)