योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-7

यदिदं दृश्यते विश्वमेवमेवाखिलं जगत् ।
प्रत्येकमुदितं मिथ्या मिथ्यैवास्तमुपैति च ॥ ७ ॥

yadidaṃ dṛśyate viśvamevamevākhilaṃ jagat ,
pratyekamuditaṃ mithyā mithyaivāstamupaiti ca 7

7. yat idam dṛśyate viśvam evam eva akhilam jagat
pratyekam uditam mithyā mithyā eva astam upaiti ca

7. yat idam viśvam akhilam jagat dṛśyate,
pratyekam evam eva uditam mithyā ca mithyā eva astam upaiti.

7. This entire visible universe, this whole world, arises as an illusion (mithyā) in every single instance, and likewise, it sets as an illusion (mithyā).

Words meanings summery:

• यत् (yat) - that which (that which, which, what)

• इदम् (idam) - this (this, this one)

• दृश्यते (dṛśyate) - is seen, is observed (is seen, appears)

• विश्वम् (viśvam) - the universe (the universe, the all)

• एवम् (evam) - thus, similarly (thus, in this manner, so)

• एव (eva) - indeed, certainly (only, just, indeed)

• अखिलम् (akhilam) - entire, whole (entire, whole, complete)

• जगत् (jagat) - the world (the world, moving, universe)

• प्रत्येकम् (pratyekam) - each, in every single instance (each one, individually)

• उदितम् (uditam) - arisen, manifested (risen, arisen, uttered)

• मिथ्या (mithyā) - as an illusion, falsely (falsely, wrongly, untrue, illusory)

• मिथ्या (mithyā) - as an illusion, falsely (falsely, wrongly, untrue, illusory)

• एव (eva) - indeed, certainly, likewise (only, just, indeed)

• अस्तम् (astam) - setting, disappearance (setting, disappearance, home)

• उपैति (upaiti) - sets, goes to setting (approaches, goes to, sets)

• च (ca) - and, also, likewise (and, also)

Words meanings and morphology

यत् (yat) - that which (that which, which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

दृश्यते (dṛśyate) - is seen, is observed (is seen, appears)

(verb)

3rd person , singular, passive, present (lat) of dṛś

Root: dṛś (class 1)

विश्वम् (viśvam) - the universe (the universe, the all)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe

एवम् (evam) - thus, similarly (thus, in this manner, so)

(indeclinable)

एव (eva) - indeed, certainly (only, just, indeed)

(indeclinable)

अखिलम् (akhilam) - entire, whole (entire, whole, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, complete, entire

Compound type : tatpurusha (a+khila)

• a – not, non
  indeclinable
• khila – gap, deficiency, empty space
  noun (neuter)

जगत् (jagat) - the world (the world, moving, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving

Present Active Participle

From root 'gam' (to go) + śatṛ suffix

Root: gam (class 1)

प्रत्येकम् (pratyekam) - each, in every single instance (each one, individually)

(adjective)

Nominative, neuter, singular of pratyeka

pratyeka - each, every one, individually

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single, alone
  numeral (neuter)

उदितम् (uditam) - arisen, manifested (risen, arisen, uttered)

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, uttered

Past Passive Participle

From root 'iñ' (to go) with upasarga 'ud'

Prefix: ud

Root: iñ (class 2)

मिथ्या (mithyā) - as an illusion, falsely (falsely, wrongly, untrue, illusory)

(indeclinable)

मिथ्या (mithyā) - as an illusion, falsely (falsely, wrongly, untrue, illusory)

(indeclinable)

एव (eva) - indeed, certainly, likewise (only, just, indeed)

(indeclinable)

अस्तम् (astam) - setting, disappearance (setting, disappearance, home)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home

उपैति (upaiti) - sets, goes to setting (approaches, goes to, sets)

(verb)

3rd person , singular, active, present (lat) of upai

Prefix: upa

Root: i (class 2)

च (ca) - and, also, likewise (and, also)

(indeclinable)