योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-13

एवमेव वयं चेमे संपन्ना रघुनन्दन ।
स्वसंकल्पात्मकाकारा मिथ्यासत्यत्वभाविनः ॥ १३ ॥

evameva vayaṃ ceme saṃpannā raghunandana ,
svasaṃkalpātmakākārā mithyāsatyatvabhāvinaḥ 13

13. evam eva vayam ca ime sampannāḥ raghunandana
svasaṅkalpātmakākārāḥ mithyāsatvyabhāvinaḥ

13. raghunandana evam eva vayam ca ime
svasaṅkalpātmakākārāḥ mithyāsatvyabhāvinaḥ sampannāḥ

13. O Rama (Raghunandana), exactly in this way, we and these beings have become constituted, having forms that are expressions of our own mental constructions (saṅkalpa), and perceiving false things as real.

Words meanings summery:

• एवम् (evam) - thus, in this manner, similarly

• एव (eva) - indeed, only, just, exactly

• वयम् (vayam) - we

• च (ca) - and

• इमे (ime) - these (other) beings (these)

• सम्पन्नाः (sampannāḥ) - become, constituted, endowed with, accomplished

• रघुनन्दन (raghunandana) - O Rama (O delight of the Raghus, O descendant of Raghu)

• स्वसङ्कल्पात्मकाकाराः (svasaṅkalpātmakākārāḥ) - whose forms are of the nature of their own mental constructions (saṅkalpa)

• मिथ्यासत्व्यभाविनः (mithyāsatvyabhāvinaḥ) - perceiving false things as real, having the nature of illusory reality

Words meanings and morphology

एवम् (evam) - thus, in this manner, similarly

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

च (ca) - and

(indeclinable)

इमे (ime) - these (other) beings (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

सम्पन्नाः (sampannāḥ) - become, constituted, endowed with, accomplished

(adjective)

Nominative, masculine, plural of sampanna

sampanna - accomplished, achieved, endowed with, become, constituted

Past Passive Participle

Derived from the root 'pad' with prefix 'sam'.

Prefix: sam

Root: pad (class 4)

रघुनन्दन (raghunandana) - O Rama (O delight of the Raghus, O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of the Raghus, son of Raghu (an epithet of Rama)

Compound type : tatpuruṣa (raghu+nandana)

• raghu – Raghu (name of a legendary king, ancestor of Rama)
  proper noun (masculine)
• nandana – son, delight, gladdener
  noun (masculine)
  From root 'nand' (to rejoice)
  Root: nand (class 1)

स्वसङ्कल्पात्मकाकाराः (svasaṅkalpātmakākārāḥ) - whose forms are of the nature of their own mental constructions (saṅkalpa)

(adjective)

Nominative, masculine, plural of svasaṅkalpātmakākāra

svasaṅkalpātmakākāra - whose form is of the nature of one's own mental creation

Compound type : bahuvrīhi (sva+saṅkalpa+ātmaka+ākāra)

• sva – one's own, self
  pronoun (masculine)
• saṅkalpa – mental conception, intention, resolve, will
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective (masculine)
  Suffix -ātmaka indicating nature or essence.
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

मिथ्यासत्व्यभाविनः (mithyāsatvyabhāvinaḥ) - perceiving false things as real, having the nature of illusory reality

(adjective)

Nominative, masculine, plural of mithyāsatvyabhāvin

mithyāsatvyabhāvin - one who perceives false things as real, having the nature of illusory reality

Compound type : tatpuruṣa (mithyā+satyatva+bhāvin)

• mithyā – false, illusory, untrue
  indeclinable
• satyatva – reality, truth, truthfulness
  noun (neuter)
• bhāvin – existing, being, likely to be, perceiving, having the nature of
  adjective (masculine)
  From root 'bhū' (to be) with suffix -in(i).
  Root: bhū (class 1)