योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-17

प्रत्येकमुदितं चित्तं स्वस्वभावोदरस्थितम् ।
इदमित्थं समारम्भं जगत्पश्यन्विनश्यति ॥ १७ ॥

pratyekamuditaṃ cittaṃ svasvabhāvodarasthitam ,
idamitthaṃ samārambhaṃ jagatpaśyanvinaśyati 17

17. pratyekam uditam cittam svasvabhāvodarasthitam
| idam ittham samārambham jagat paśyan vinaśyati

17. svasvabhāvodarasthitam pratyekam uditam cittam,
idam ittham samārambham jagat paśyan,
vinaśyati.

17. Each arising mind (citta), dwelling within the core of its own intrinsic nature (svabhāva), and perceiving the world (jagat) as 'this has thus come into being' (idam ittham samārambham), eventually dissolves (vinaśyati).

Words meanings summery:

• प्रत्येकम् (pratyekam) - each, individually

• उदितम् (uditam) - arisen, appeared, manifested

• चित्तम् (cittam) - mind, consciousness, thought

• स्वस्वभावोदरस्थितम् (svasvabhāvodarasthitam) - Deeply rooted or inherent in its own fundamental nature (svabhāva). (situated within the womb/interior of its own intrinsic nature)

• इदम् (idam) - Refers to the perceived world as a concrete entity. (this)

• इत्थम् (ittham) - Refers to the particular manner in which the world appears. (thus, in this manner)

• समारम्भम् (samārambham) - The world as perceived to have a definite origin or start. (beginning, commencement, undertaking)

• जगत् (jagat) - The phenomenal world. (world, universe, moving)

• पश्यन् (paśyan) - As long as the mind is perceiving. (seeing, perceiving, observing)

• विनश्यति (vinaśyati) - The deluded state or the illusion of the mind ceases to exist. (perishes, is destroyed, disappears)

Words meanings and morphology

प्रत्येकम् (pratyekam) - each, individually

(adjective)

Nominative, neuter, singular of pratyeka

pratyeka - each one, every single one

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single, unique
  numeral (masculine)

उदितम् (uditam) - arisen, appeared, manifested

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

Derived from root √ī (to go) with upasarga ud-.

Prefix: ud

Root: i (class 2)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

Derived from root √cit (to perceive, to understand, to think)

Root: cit (class 1)

स्वस्वभावोदरस्थितम् (svasvabhāvodarasthitam) - Deeply rooted or inherent in its own fundamental nature (svabhāva). (situated within the womb/interior of its own intrinsic nature)

(adjective)

Nominative, neuter, singular of svasvabhāvodarasthita

svasvabhāvodarasthita - situated in the interior of one's own nature

Compound type : tatpuruṣa (sva+svabhāva+udara+sthita)

• sva – one's own
  adjective (masculine)
• svabhāva – one's own state, intrinsic nature, essential quality
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)
• udara – belly, interior, inside, womb
  noun (neuter)
• sthita – standing, situated, located, abiding
  adjective (neuter)
  Past Passive Participle
  Derived from root √sthā (to stand, to be)
  Root: sthā (class 1)

Note: Agrees with cittam.

इदम् (idam) - Refers to the perceived world as a concrete entity. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Forms part of the phrase 'idam ittham samārambham'.

इत्थम् (ittham) - Refers to the particular manner in which the world appears. (thus, in this manner)

(indeclinable)

Note: Forms part of the phrase 'idam ittham samārambham'.

समारम्भम् (samārambham) - The world as perceived to have a definite origin or start. (beginning, commencement, undertaking)

(noun)

Accusative, neuter, singular of samārambha

samārambha - commencement, beginning, undertaking, enterprise

Derived from root √rabh (to begin) with upasargas sam- + ā-

Prefixes: sam+ā

Root: rabh (class 1)

Note: Agrees with jagat as the object of 'paśyan'.

जगत् (jagat) - The phenomenal world. (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

Derived from root √gam (to go) in participial form. Often used as a noun meaning 'world'.

Root: gam (class 1)

Note: Object of the verb paśyan.

पश्यन् (paśyan) - As long as the mind is perceiving. (seeing, perceiving, observing)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking, perceiving

Present Active Participle

Derived from root √dṛś (to see), with the stem paśya-

Root: dṛś (class 1)

विनश्यति (vinaśyati) - The deluded state or the illusion of the mind ceases to exist. (perishes, is destroyed, disappears)

(verb)

3rd person , singular, active, present (laṭ) of vinaś

Present Active

From root √naś (to perish) with upasarga vi-

Prefix: vi

Root: naś (class 4)

Note: The subject is 'cittam'.