योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-19

चित्सत्तैव जगत्सत्ता जगत्सत्तैव चित्तकम् ।
एकाभावाद्वयोर्नाशः स च सत्यविचारणात् ॥ १९ ॥

citsattaiva jagatsattā jagatsattaiva cittakam ,
ekābhāvādvayornāśaḥ sa ca satyavicāraṇāt 19

19. cit-sattā eva jagat-sattā jagat-sattā eva cittakam
eka-abhāvāt dvayoḥ nāśaḥ saḥ ca satya-vicāraṇāt

19. cit-sattā eva jagat-sattā; jagat-sattā eva cittakam.
dvayoḥ eka-abhāvāt nāśaḥ bhavati,
ca saḥ satya-vicāraṇāt (bhavati).

19. The existence of consciousness (cit) is indeed the existence of the world; the existence of the world is indeed the mind (citta). From the non-existence of one, there is the destruction of both, and that (destruction) results from the investigation of truth (satya-vicāraṇā).

Words meanings summery:

• चित्-सत्ता (cit-sattā) - existence of consciousness, conscious being

• एव (eva) - indeed, only, certainly

• जगत्-सत्ता (jagat-sattā) - existence of the world

• जगत्-सत्ता (jagat-sattā) - existence of the world

• एव (eva) - indeed, only, certainly

• चित्तकम् (cittakam) - the mind, consciousness

• एक-अभावात् (eka-abhāvāt) - from the non-existence of one

• द्वयोः (dvayoḥ) - of both

• नाशः (nāśaḥ) - destruction, perishing

• सः (saḥ) - that

• च (ca) - and

• सत्य-विचारणात् (satya-vicāraṇāt) - from the investigation of truth

Words meanings and morphology

चित्-सत्ता (cit-sattā) - existence of consciousness, conscious being

(noun)

Nominative, feminine, singular of cit-sattā

cit-sattā - existence of consciousness, conscious being

Compound type : tatpurusha (cit+sattā)

• cit – consciousness, intellect
  noun (feminine)
• sattā – existence, being, reality
  noun (feminine)

एव (eva) - indeed, only, certainly

(indeclinable)

जगत्-सत्ता (jagat-sattā) - existence of the world

(noun)

Nominative, feminine, singular of jagat-sattā

jagat-sattā - existence of the world

Compound type : tatpurusha (jagat+sattā)

• jagat – world, universe
  noun (neuter)
• sattā – existence, being, reality
  noun (feminine)

जगत्-सत्ता (jagat-sattā) - existence of the world

(noun)

Nominative, feminine, singular of jagat-sattā

jagat-sattā - existence of the world

Compound type : tatpurusha (jagat+sattā)

• jagat – world, universe
  noun (neuter)
• sattā – existence, being, reality
  noun (feminine)

एव (eva) - indeed, only, certainly

(indeclinable)

चित्तकम् (cittakam) - the mind, consciousness

(noun)

Nominative, neuter, singular of cittaka

cittaka - mind, consciousness

एक-अभावात् (eka-abhāvāt) - from the non-existence of one

(noun)

Ablative, masculine, singular of eka-abhāva

eka-abhāva - non-existence of one

Compound type : tatpurusha (eka+abhāva)

• eka – one, single
  numeral/adjective (masculine)
• abhāva – non-existence, absence
  noun (masculine)

द्वयोः (dvayoḥ) - of both

(noun)

Genitive, masculine/feminine/neuter, dual of dvaya

dvaya - a pair, both

नाशः (nāśaḥ) - destruction, perishing

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, perishing, loss

सः (saḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that

च (ca) - and

(indeclinable)

सत्य-विचारणात् (satya-vicāraṇāt) - from the investigation of truth

(noun)

Ablative, feminine, singular of satya-vicāraṇā

satya-vicāraṇā - investigation of truth

Compound type : tatpurusha (satya+vicāraṇā)

• satya – truth, reality
  noun (neuter)
• vicāraṇā – investigation, deliberation
  noun (feminine)