योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-27

प्रत्येकमुदितो राम नूनं संसृतिखण्डकः ।
रात्रौ सैन्यनरस्वप्नजालवत्स्वात्मनि स्फुटः ॥ २७ ॥

pratyekamudito rāma nūnaṃ saṃsṛtikhaṇḍakaḥ ,
rātrau sainyanarasvapnajālavatsvātmani sphuṭaḥ 27

27. pratyekam uditaḥ rāma nūnaṃ saṃsṛtikhaṇḍakaḥ
rātrau sainyanarasvapnajālavat svātmani sphuṭaḥ

27. rāma pratyekam uditaḥ nūnaṃ saṃsṛtikhaṇḍakaḥ
rātrau sainyanarasvapnajālavat svātmani sphuṭaḥ

27. O Rāma, each individual manifestation is truly a segment of the cycle of transmigration (saṃsāra). It is vividly manifest within one's own self (ātman), just like a network of dreams experienced by people and soldiers at night.

Words meanings summery:

• प्रत्येकम् (pratyekam) - each one, individually, severally

• उदितः (uditaḥ) - arisen, manifested, spoken

• राम (rāma) - O Rama

• नूनं (nūnaṁ) - truly, indeed, certainly

• संसृतिखण्डकः (saṁsṛtikhaṇḍakaḥ) - a fragment/segment of transmigration (saṃsāra)

• रात्रौ (rātrau) - at night, in the night

• सैन्यनरस्वप्नजालवत् (sainyanarasvapnajālavat) - like a network of dreams of soldiers and people

• स्वात्मनि (svātmani) - in one's own self (ātman), within oneself

• स्फुटः (sphuṭaḥ) - manifest, clear, evident, distinct

Words meanings and morphology

प्रत्येकम् (pratyekam) - each one, individually, severally

(indeclinable)

From prati + eka.

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single, unique
  numeral/adjective

Note: Used adverbially.

उदितः (uditaḥ) - arisen, manifested, spoken

(adjective)

Nominative, masculine, singular of udita

udita - arisen, manifested, spoken, uttered, appeared

Past Passive Participle

From root `vad` (to speak) or `īr` (to move/arise) with upasarga `ud`.

Prefix: ud

Root: i (class 2)

Note: Refers to the implied subject, 'each one'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Name of a celebrated legendary prince, the seventh avatāra of Viṣṇu

Root: ram (class 1)

नूनं (nūnaṁ) - truly, indeed, certainly

(indeclinable)

संसृतिखण्डकः (saṁsṛtikhaṇḍakaḥ) - a fragment/segment of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsṛtikhaṇḍaka

saṁsṛtikhaṇḍaka - a fragment of saṃsāra, a part of the cycle of existence

Compound type : tatpuruṣa (saṃsṛti+khaṇḍaka)

• saṃsṛti – transmigration, cycle of birth and death, flowing together
  noun (feminine)
  From sam + sṛ (to flow)
  Prefix: sam
  Root: sṛ (class 1)
• khaṇḍaka – a piece, fragment, part, section
  noun (masculine)
  From root khaṇḍ (to break)
  Root: khaṇḍ (class 1)

Note: Predicate noun.

रात्रौ (rātrau) - at night, in the night

(noun)

Locative, feminine, singular of rātri

rātri - night

Note: Adverbial locative of time.

सैन्यनरस्वप्नजालवत् (sainyanarasvapnajālavat) - like a network of dreams of soldiers and people

(indeclinable)

Adverbial derivative from `sainyanarasvapnajāla` + `vat`.

Compound type : tatpuruṣa (sainya+nara+svapna+jāla+vat)

• sainya – army, soldier
  noun (neuter)
  From senā (army)
• nara – man, person, human being
  noun (masculine)
• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• jāla – net, network, collection
  noun (neuter)
• vat – like, similar to, as
  indeclinable
  Suffix indicating similarity

Note: Simile comparing the individual fragments of saṃsāra to dreams.

स्वात्मनि (svātmani) - in one's own self (ātman), within oneself

(noun)

Locative, masculine, singular of svātman

svātman - one's own self (ātman), individual soul

Compound of `sva` (own) and `ātman` (self).

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun/adjective
• ātman – self, soul, spirit, essence, ego, mind
  noun (masculine)
  From root at (to breathe)
  Root: at (class 1)

Note: Refers to the internal locus of manifestation.

स्फुटः (sphuṭaḥ) - manifest, clear, evident, distinct

(adjective)

Nominative, masculine, singular of sphuṭa

sphuṭa - manifest, clear, evident, distinct, burst open

Past Passive Participle

From root `sphuṭ` (to burst, open, expand).

Root: sphuṭ (class 6)

Note: Predicate adjective for the implied subject (`saṃsṛtikhaṇḍakaḥ`).