योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-2

श्रीवसिष्ठ उवाच ।
इयं प्रथममुत्पन्ना सा तनुर्ब्रह्मणः पदात् ।
शुद्धा जातिर्भार्गवस्य नान्यजन्मकलङ्किता ॥ २ ॥

śrīvasiṣṭha uvāca ,
iyaṃ prathamamutpannā sā tanurbrahmaṇaḥ padāt ,
śuddhā jātirbhārgavasya nānyajanmakalaṅkitā 2

2. śrī-vasiṣṭha uvāca | iyam
prathamam utpannā sā tanuḥ brahmaṇaḥ
padāt | śuddhā jātiḥ bhārgavasya
na anya-janma-kalaṅkitā ||

2. śrī-vasiṣṭha uvāca iyam sā tanuḥ prathamam brahmaṇaḥ padāt utpannā bhārgavasya jātiḥ śuddhā,
na anya-janma-kalaṅkitā

2. Shri Vasishtha said: This body was first produced from the state of brahman (brahman). The lineage of Bhargava (Shukra) was pure, not tainted by the impurity of another birth (saṃsāra).

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - Shri Vasishtha (revered sage)

• उवाच (uvāca) - he said, spoke

• इयम् (iyam) - this (fem. nom. sg.)

• प्रथमम् (prathamam) - first, initially

• उत्पन्ना (utpannā) - produced, arisen, born (fem. nom. sg.)

• सा (sā) - that (fem. nom. sg.)

• तनुः (tanuḥ) - this (Shukra's) body/form (body, form, person)

• ब्रह्मणः (brahmaṇaḥ) - of the absolute reality (brahman) (of Brahman (the absolute reality), of Brahma (the creator god))

• पदात् (padāt) - from the state (of brahman) (from the state, from the position, from the foot)

• शुद्धा (śuddhā) - pure, clean, undefiled (fem. nom. sg.)

• जातिः (jātiḥ) - the lineage/origin (of Bhargava) (birth, origin, species, class, lineage)

• भार्गवस्य (bhārgavasya) - of Shukra, the descendant of Bhrigu (of Bhargava, of Shukra (descendant of Bhrigu))

• न (na) - not, no

• अन्य-जन्म-कलङ्किता (anya-janma-kalaṅkitā) - not tainted by the impurity of another birth (saṃsāra) (not tainted by another birth, undefiled by transmigration)

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - Shri Vasishtha (revered sage)

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Venerable Vasishtha (name of a revered sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, divine, auspicious
  adjective (feminine)
• vasiṣṭha – Vasishtha (name of a sage), best, most excellent
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense, 3rd person singular

Irregular form of root 'vac' (to speak)

Root: vac (class 2)

इयम् (iyam) - this (fem. nom. sg.)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

Note: Agrees with 'tanuḥ'.

प्रथमम् (prathamam) - first, initially

(indeclinable)

उत्पन्ना (utpannā) - produced, arisen, born (fem. nom. sg.)

(adjective)

Nominative, feminine, singular of utpanna

utpanna - produced, arisen, born, originated

Past Passive Participle

Derived from root 'pad' (to go, to move) with prefix 'ut-' (up, forth)

Prefix: ut

Root: pad (class 4)

Note: Functions as a predicate adjective.

सा (sā) - that (fem. nom. sg.)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Agrees with 'tanuḥ'.

तनुः (tanuḥ) - this (Shukra's) body/form (body, form, person)

(noun)

Nominative, feminine, singular of tanu

tanu - body, form, person, self

Root: tan (class 8)

ब्रह्मणः (brahmaṇaḥ) - of the absolute reality (brahman) (of Brahman (the absolute reality), of Brahma (the creator god))

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, sacred word, the creative principle

पदात् (padāt) - from the state (of brahman) (from the state, from the position, from the foot)

(noun)

Ablative, neuter, singular of pada

pada - foot, step, position, state, word

शुद्धा (śuddhā) - pure, clean, undefiled (fem. nom. sg.)

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, undefiled, righteous

Past Passive Participle

Derived from root 'śudh' (to purify)

Root: śudh (class 4)

Note: Agrees with 'jātiḥ'.

जातिः (jātiḥ) - the lineage/origin (of Bhargava) (birth, origin, species, class, lineage)

(noun)

Nominative, feminine, singular of jāti

jāti - birth, origin, lineage, species, class, caste

From root 'jan' (to be born) + suffix '-ti'

Root: jan (class 4)

भार्गवस्य (bhārgavasya) - of Shukra, the descendant of Bhrigu (of Bhargava, of Shukra (descendant of Bhrigu))

(proper noun)

Genitive, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu, related to Bhrigu, (specifically) Shukra

Derived from 'Bhrigu' with patronymic suffix '-a'

न (na) - not, no

(indeclinable)

अन्य-जन्म-कलङ्किता (anya-janma-kalaṅkitā) - not tainted by the impurity of another birth (saṃsāra) (not tainted by another birth, undefiled by transmigration)

(adjective)

Nominative, feminine, singular of anya-janma-kalaṅkita

anya-janma-kalaṅkita - tainted by another birth, defiled by transmigration

Past Passive Participle

Compound: 'anya' (other) + 'janma' (birth) + 'kalaṅkita' (stained). From root 'kalak' (to stain) with suffix '-ita'.

Compound type : tatpurusha (anya+janman+kalaṅkita)

• anya – other, another
  pronoun
• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• kalaṅkita – stained, defiled, disgraced, impure
  adjective
  Past Passive Participle
  Derived from 'kalaṅka' (stain, blemish) + suffix '-ita'

Note: Agrees with 'jātiḥ'.