योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-3

सर्वैषणानां संशान्तौ शुद्धचित्तस्य या स्थितिः ।
तत्सत्यमुच्यते सैषा विमला चिदुदाहृता ॥ ३ ॥

sarvaiṣaṇānāṃ saṃśāntau śuddhacittasya yā sthitiḥ ,
tatsatyamucyate saiṣā vimalā cidudāhṛtā 3

3. sarvaiṣaṇānām saṃśāntau śuddhacittasya yā sthitiḥ
tat satyam ucyate sā eṣā vimalā cit udāhṛtā

3. śuddhacittasya sarvaiṣaṇānām saṃśāntau yā sthitiḥ
tat satyam ucyate sā eṣā vimalā cit udāhṛtā

3. The state that arises in a pure consciousness (cit) upon the complete cessation of all desires is called truth (satya). This very state is declared to be pure consciousness (cit).

Words meanings summery:

• सर्वैषणानाम् (sarvaiṣaṇānām) - of all desires, of all longings

• संशान्तौ (saṁśāntau) - in the complete cessation, in the perfect tranquility

• शुद्धचित्तस्य (śuddhacittasya) - of a pure mind, of a pure consciousness

• या (yā) - which, that (feminine)

• स्थितिः (sthitiḥ) - state, condition, existence

• तत् (tat) - that, it

• सत्यम् (satyam) - truth (satya) (truth, reality)

• उच्यते (ucyate) - is said, is called, is declared

• सा (sā) - that (feminine)

• एषा (eṣā) - this (feminine)

• विमला (vimalā) - pure, spotless, stainless

• चित् (cit) - consciousness (cit) (consciousness, spirit, intellect)

• उदाहृता (udāhṛtā) - declared, expounded, said

Words meanings and morphology

सर्वैषणानाम् (sarvaiṣaṇānām) - of all desires, of all longings

(noun)

Genitive, feminine, plural of sarvaiṣaṇā

sarvaiṣaṇā - all desires, all yearnings

Compound type : karmadhāraya (sarva+eṣaṇā)

• sarva – all, every, whole
  adjective
• eṣaṇā – desire, longing, craving
  noun (feminine)
  Root: iṣ (class 4)

संशान्तौ (saṁśāntau) - in the complete cessation, in the perfect tranquility

(noun)

Locative, feminine, singular of saṃśānti

saṁśānti - complete cessation, tranquility, subsidence, peace

Prefix: sam

Root: śam (class 4)

शुद्धचित्तस्य (śuddhacittasya) - of a pure mind, of a pure consciousness

(noun)

Genitive, neuter, singular of śuddhacitta

śuddhacitta - pure mind, pure consciousness

Compound type : karmadhāraya (śuddha+citta)

• śuddha – pure, clean, clear, cleansed
  adjective
  Past Passive Participle
  Root: śudh (class 4)
• citta – mind, consciousness, thought, intellect
  noun (neuter)
  Root: cit (class 1)

या (yā) - which, that (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

स्थितिः (sthitiḥ) - state, condition, existence

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, permanence, existence

Derived from root sthā

Root: sthā (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, such

सत्यम् (satyam) - truth (satya) (truth, reality)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, such

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this here

विमला (vimalā) - pure, spotless, stainless

(adjective)

Nominative, feminine, singular of vimala

vimala - pure, clean, spotless, stainless, free from impurity

Compound type : prādi-samāsa (vi+mala)

• vi – apart, away, without, negation
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

चित् (cit) - consciousness (cit) (consciousness, spirit, intellect)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intellect, spirit, thought

Root: cit (class 1)

उदाहृता (udāhṛtā) - declared, expounded, said

(adjective)

Nominative, feminine, singular of udāhṛta

udāhṛta - declared, expounded, stated, cited, exemplified

Past Passive Participle

Derived from root hṛ with upasargas ud and ā

Prefixes: ud+ā

Root: hṛ (class 1)