योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-17, verse-5

यथा भृगुसुतस्यैव विभ्रमः प्रोत्थितः स्वयम् ।
प्रत्येकमप्येवमेव दृष्टान्तोऽत्र भृगोः सुतः ॥ ५ ॥

yathā bhṛgusutasyaiva vibhramaḥ protthitaḥ svayam ,
pratyekamapyevameva dṛṣṭānto'tra bhṛgoḥ sutaḥ 5

5. yathā bhṛgusutasya eva vibhramaḥ protthitaḥ svayam
pratyekam api evam eva dṛṣṭāntaḥ atra bhṛgoḥ sutaḥ

5. yathā bhṛgusutasya eva vibhramaḥ svayam protthitaḥ
pratyekam api evam eva atra bhṛgoḥ sutaḥ dṛṣṭāntaḥ

5. Just as delusion arose spontaneously for Bhṛgu's son himself, so too, this very example of Bhṛgu's son applies to each individual.

Words meanings summery:

• यथा (yathā) - just as, as

• भृगुसुतस्य (bhṛgusutasya) - of Bhṛgu's son

• एव (eva) - indeed, certainly, only

• विभ्रमः (vibhramaḥ) - delusion, error, wandering, confusion

• प्रोत्थितः (protthitaḥ) - arose, originated, stood up

• स्वयम् (svayam) - by oneself, spontaneously, personally

• प्रत्येकम् (pratyekam) - individually, for each one

• अपि (api) - also, even, too

• एवम् (evam) - thus, in this manner

• एव (eva) - indeed, certainly, only

• दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration

• अत्र (atra) - here, in this matter

• भृगोः (bhṛgoḥ) - of Bhṛgu

• सुतः (sutaḥ) - son

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

भृगुसुतस्य (bhṛgusutasya) - of Bhṛgu's son

(noun)

Genitive, masculine, singular of bhṛgusuta

bhṛgusuta - son of Bhṛgu (Śukra)

Compound type : tatpurusha (bhṛgu+suta)

• bhṛgu – name of an ancient Rishi or sage
  proper noun (masculine)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to give birth)
  Root: sū (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

विभ्रमः (vibhramaḥ) - delusion, error, wandering, confusion

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, wandering, charm, grace

Prefix: vi

Root: bhram (class 1)

प्रोत्थितः (protthitaḥ) - arose, originated, stood up

(adjective)

Nominative, masculine, singular of protthita

protthita - risen, arisen, originated, stood up

Past Passive Participle

Derived from root sthā with upasargas pra and ud

Prefixes: pra+ud

Root: sthā (class 1)

स्वयम् (svayam) - by oneself, spontaneously, personally

(indeclinable)

प्रत्येकम् (pratyekam) - individually, for each one

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – to, towards, for, each, against
  indeclinable
• eka – one, single, sole
  adjective

Note: Used adverbially here

अपि (api) - also, even, too

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration, parable, instance

अत्र (atra) - here, in this matter

(indeclinable)

भृगोः (bhṛgoḥ) - of Bhṛgu

(proper noun)

Genitive, masculine, singular of bhṛgu

bhṛgu - name of an ancient Rishi or sage

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle

Derived from root sū (to give birth)

Root: sū (class 2)