योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-17, verse-6
बीजस्याङ्कुरपत्रादि स्वं चमत्कुरुते यथा ।
सर्वेषां भूतसङ्घानां भ्रमखण्डास्तथैव हि ॥ ६ ॥
सर्वेषां भूतसङ्घानां भ्रमखण्डास्तथैव हि ॥ ६ ॥
bījasyāṅkurapatrādi svaṃ camatkurute yathā ,
sarveṣāṃ bhūtasaṅghānāṃ bhramakhaṇḍāstathaiva hi 6
sarveṣāṃ bhūtasaṅghānāṃ bhramakhaṇḍāstathaiva hi 6
6.
bījasya aṅkurapatrādi svam camatkuruute yathā
sarveṣām bhūtasaṅghānām bhramakhaṇḍāḥ tathā eva hi
sarveṣām bhūtasaṅghānām bhramakhaṇḍāḥ tathā eva hi
6.
yathā bījasya aṅkurapatrādi svam camatkuruute
tathā eva hi sarveṣām bhūtasaṅghānām bhramakhaṇḍāḥ
tathā eva hi sarveṣām bhūtasaṅghānām bhramakhaṇḍāḥ
6.
Just as a seed wondrously manifests its own sprout, leaves, and other parts, so too are all collections of beings (bhūtasaṅgha) merely fragments of illusion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बीजस्य (bījasya) - of the seed
- अङ्कुरपत्रादि (aṅkurapatrādi) - sprout, leaves, etc.
- स्वम् (svam) - its own, itself
- चमत्कुरुउते (camatkuruute) - manifests wonderfully, miraculously creates
- यथा (yathā) - just as, as
- सर्वेषाम् (sarveṣām) - of all
- भूतसङ्घानाम् (bhūtasaṅghānām) - of all collections of beings (bhūtasaṅgha) (of the collections of beings, of the aggregates of elements)
- भ्रमखण्डाः (bhramakhaṇḍāḥ) - fragments of illusion, pieces of delusion
- तथा (tathā) - similarly, in that manner
- एव (eva) - indeed, certainly, only
- हि (hi) - indeed, for, because
Words meanings and morphology
बीजस्य (bījasya) - of the seed
(noun)
Genitive, neuter, singular of bīja
bīja - seed, origin, cause, germ
अङ्कुरपत्रादि (aṅkurapatrādi) - sprout, leaves, etc.
(noun)
Nominative, neuter, singular of aṅkurapatrādi
aṅkurapatrādi - sprout, leaves, etc.; the sprout, leaf, and so forth
Compound type : dvandva (aṅkura+patra+ādi)
- aṅkura – sprout, shoot, germ
noun (masculine) - patra – leaf, feather, letter
noun (neuter) - ādi – beginning, and so on, et cetera
noun (masculine)
Root: ā
Note: Treated as a collective singular
स्वम् (svam) - its own, itself
(pronoun)
Nominative, neuter, singular of sva
sva - own, one's own, self, relative
चमत्कुरुउते (camatkuruute) - manifests wonderfully, miraculously creates
(verb)
3rd person , singular, middle, present indicative (laṭ) of camatkṛ
From the root kṛ ('to do, make') with the prefix-like element camat ('wonder, astonishment')
Prefix: camat
Root: kṛ (class 8)
यथा (yathā) - just as, as
(indeclinable)
सर्वेषाम् (sarveṣām) - of all
(pronoun)
Genitive, plural of sarva
sarva - all, every, whole, entire
भूतसङ्घानाम् (bhūtasaṅghānām) - of all collections of beings (bhūtasaṅgha) (of the collections of beings, of the aggregates of elements)
(noun)
Genitive, masculine, plural of bhūtasaṅgha
bhūtasaṅgha - collection of beings/elements, aggregate of existents
Compound type : tatpurusha (bhūta+saṅgha)
- bhūta – being, element, created thing, ghost
noun (neuter)
Past Passive Participle
Derived from root bhū
Root: bhū (class 1) - saṅgha – collection, multitude, assemblage, community
noun (masculine)
Prefix: sam
Root: han (class 2)
भ्रमखण्डाः (bhramakhaṇḍāḥ) - fragments of illusion, pieces of delusion
(noun)
Nominative, masculine, plural of bhramakhaṇḍa
bhramakhaṇḍa - fragment of illusion/delusion, illusory piece
Compound type : tatpurusha (bhrama+khaṇḍa)
- bhrama – illusion, delusion, wandering, error
noun (masculine)
Root: bhram (class 1) - khaṇḍa – piece, fragment, part, section
noun (masculine)
Root: khaṇḍ (class 1)
तथा (tathā) - similarly, in that manner
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
हि (hi) - indeed, for, because
(indeclinable)