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4,17

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-17, verse-6

बीजस्याङ्कुरपत्रादि स्वं चमत्कुरुते यथा ।
सर्वेषां भूतसङ्घानां भ्रमखण्डास्तथैव हि ॥ ६ ॥
bījasyāṅkurapatrādi svaṃ camatkurute yathā ,
sarveṣāṃ bhūtasaṅghānāṃ bhramakhaṇḍāstathaiva hi 6
6. bījasya aṅkurapatrādi svam camatkuruute yathā
sarveṣām bhūtasaṅghānām bhramakhaṇḍāḥ tathā eva hi
6. yathā bījasya aṅkurapatrādi svam camatkuruute
tathā eva hi sarveṣām bhūtasaṅghānām bhramakhaṇḍāḥ
6. Just as a seed wondrously manifests its own sprout, leaves, and other parts, so too are all collections of beings (bhūtasaṅgha) merely fragments of illusion.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बीजस्य (bījasya) - of the seed
  • अङ्कुरपत्रादि (aṅkurapatrādi) - sprout, leaves, etc.
  • स्वम् (svam) - its own, itself
  • चमत्कुरुउते (camatkuruute) - manifests wonderfully, miraculously creates
  • यथा (yathā) - just as, as
  • सर्वेषाम् (sarveṣām) - of all
  • भूतसङ्घानाम् (bhūtasaṅghānām) - of all collections of beings (bhūtasaṅgha) (of the collections of beings, of the aggregates of elements)
  • भ्रमखण्डाः (bhramakhaṇḍāḥ) - fragments of illusion, pieces of delusion
  • तथा (tathā) - similarly, in that manner
  • एव (eva) - indeed, certainly, only
  • हि (hi) - indeed, for, because

Words meanings and morphology

बीजस्य (bījasya) - of the seed
(noun)
Genitive, neuter, singular of bīja
bīja - seed, origin, cause, germ
अङ्कुरपत्रादि (aṅkurapatrādi) - sprout, leaves, etc.
(noun)
Nominative, neuter, singular of aṅkurapatrādi
aṅkurapatrādi - sprout, leaves, etc.; the sprout, leaf, and so forth
Compound type : dvandva (aṅkura+patra+ādi)
  • aṅkura – sprout, shoot, germ
    noun (masculine)
  • patra – leaf, feather, letter
    noun (neuter)
  • ādi – beginning, and so on, et cetera
    noun (masculine)
    Root: ā
Note: Treated as a collective singular
स्वम् (svam) - its own, itself
(pronoun)
Nominative, neuter, singular of sva
sva - own, one's own, self, relative
चमत्कुरुउते (camatkuruute) - manifests wonderfully, miraculously creates
(verb)
3rd person , singular, middle, present indicative (laṭ) of camatkṛ
From the root kṛ ('to do, make') with the prefix-like element camat ('wonder, astonishment')
Prefix: camat
Root: kṛ (class 8)
यथा (yathā) - just as, as
(indeclinable)
सर्वेषाम् (sarveṣām) - of all
(pronoun)
Genitive, plural of sarva
sarva - all, every, whole, entire
भूतसङ्घानाम् (bhūtasaṅghānām) - of all collections of beings (bhūtasaṅgha) (of the collections of beings, of the aggregates of elements)
(noun)
Genitive, masculine, plural of bhūtasaṅgha
bhūtasaṅgha - collection of beings/elements, aggregate of existents
Compound type : tatpurusha (bhūta+saṅgha)
  • bhūta – being, element, created thing, ghost
    noun (neuter)
    Past Passive Participle
    Derived from root bhū
    Root: bhū (class 1)
  • saṅgha – collection, multitude, assemblage, community
    noun (masculine)
    Prefix: sam
    Root: han (class 2)
भ्रमखण्डाः (bhramakhaṇḍāḥ) - fragments of illusion, pieces of delusion
(noun)
Nominative, masculine, plural of bhramakhaṇḍa
bhramakhaṇḍa - fragment of illusion/delusion, illusory piece
Compound type : tatpurusha (bhrama+khaṇḍa)
  • bhrama – illusion, delusion, wandering, error
    noun (masculine)
    Root: bhram (class 1)
  • khaṇḍa – piece, fragment, part, section
    noun (masculine)
    Root: khaṇḍ (class 1)
तथा (tathā) - similarly, in that manner
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
हि (hi) - indeed, for, because
(indeclinable)