योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-39, verse-23
पतद्वेतालसोल्लासमध्यस्थासृग्विरूपिकम् ।
पिशाचाकर्णिताभ्यर्णयोगिनीगणनायकम् ॥ २३ ॥
पिशाचाकर्णिताभ्यर्णयोगिनीगणनायकम् ॥ २३ ॥
patadvetālasollāsamadhyasthāsṛgvirūpikam ,
piśācākarṇitābhyarṇayoginīgaṇanāyakam 23
piśācākarṇitābhyarṇayoginīgaṇanāyakam 23
23.
patadvetālasaullāsamadhyasthāsṛgvirūpikam
piśācākarṇitābhyarṇayoginīgaṇanāyakam
piśācākarṇitābhyarṇayoginīgaṇanāyakam
23.
patadvetālasaullāsamadhyasthāsṛgvirūpikam
piśācākarṇitābhyarṇayoginīgaṇanāyakam
piśācākarṇitābhyarṇayoginīgaṇanāyakam
23. One who is disfigured by blood, standing amidst falling and joyfully reveling vetālas; and who is the leader of a multitude of yoginīs, whose presence is noted by nearby ghouls (piśācas).
23. שדות מעוותות עמדו בתוך הדם בחדווה כשהַוֵּטָאָלָה צנחו מסביב, ומנהיגת הַיּוֹגִינִיוֹת דיברה ואליליה הַפִּישָׁאָצָ'ה הקשיבו בדריכות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पतद्वेतालसौल्लासमध्यस्थासृग्विरूपिकम् (patadvetālasaullāsamadhyasthāsṛgvirūpikam) - Describing a horrifying deity or battlefield scene, as an adjective. (One who is disfigured by blood, situated amidst falling and joyful vetālas.)
- पिशाचाकर्णिताभ्यर्णयोगिनीगणनायकम् (piśācākarṇitābhyarṇayoginīgaṇanāyakam) - Describing the terrifying leader. (The leader of a host of yoginīs, whose presence is detected by nearby ghouls (piśācas).)
Words meanings and morphology
पतद्वेतालसौल्लासमध्यस्थासृग्विरूपिकम् (patadvetālasaullāsamadhyasthāsṛgvirūpikam) - Describing a horrifying deity or battlefield scene, as an adjective. (One who is disfigured by blood, situated amidst falling and joyful vetālas.)
(adjective)
Accusative, masculine, singular of patadvetālasaullāsamadhyasthāsṛgvirūpika
patadvetālasaullāsamadhyasthāsṛgvirūpika - Disfigured by blood, situated amidst falling and joyful vetālas.
Compound type : Bahuvrīhi (patat+vetāla+sa-ullāsa+madhya-stha+asṛj+virūpika)
- patat – falling, dropping, flying
participle
Present Active Participle
Derived from root pat (to fall), present tense.
Root: pat (class 1) - vetāla – ghost, vampire-like demon
noun (masculine) - sa-ullāsa – with delight, joyful, gleeful
adjective (masculine)
Preceded by the prefix 'sa-' indicating 'with'.
Prefix: sa - madhya-stha – situated in the middle, standing in the midst of
adjective (masculine)
Root: sthā (class 1) - asṛj – blood
noun (neuter) - virūpika – hideous, disfigured, ugly
adjective (masculine)
From vi + rūpa (form) + -ika (suffix).
Prefix: vi
Root: rūp
Note: This entire compound acts as an adjective modifying an implied noun, likely a leader or deity.
पिशाचाकर्णिताभ्यर्णयोगिनीगणनायकम् (piśācākarṇitābhyarṇayoginīgaṇanāyakam) - Describing the terrifying leader. (The leader of a host of yoginīs, whose presence is detected by nearby ghouls (piśācas).)
(noun)
Accusative, masculine, singular of piśācākarṇitābhyarṇayoginīgaṇanāyaka
piśācākarṇitābhyarṇayoginīgaṇanāyaka - Leader of the host of yoginīs whose presence is heard by nearby ghouls (piśācas).
Compound type : Bahuvrīhi (piśāca+ākarṇita+abhyarṇa+yoginī-gaṇa+nāyaka)
- piśāca – ghoul, demon, flesh-eating imp
noun (masculine) - ākarṇita – heard, listened to, perceived
participle (neuter)
Past Passive Participle
Derived from root karṇ (to hear), with prefix ā-.
Prefix: ā
Root: karṇ - abhyarṇa – near, close by, adjacent
adjective - yoginī-gaṇa – host of yoginīs
noun (masculine) - nāyaka – leader, chief, guide
noun (masculine)
Derived from root nī (to lead) + aka suffix.
Root: nī (class 1)
Note: This compound acts as a noun in the accusative case, describing the main entity of the verse.