योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-39, verse-22

तुङ्गवङ्गकलिङ्गाङ्गतङ्गणाङ्गलगत्खगम् ।
तारापातोपमहसत्संमुखज्वालरूपिकम् ॥ २२ ॥

tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhagam ,
tārāpātopamahasatsaṃmukhajvālarūpikam 22

22. tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhagam
tārāpātopamahasatsaṁmukhajvālarūpikam

22. tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhagam
tārāpātopamahasatsaṁmukhajvālarūpikam

22. This place is visited by carrion birds from the lands of Tunga, Vanga, Kalinga, Anga, Taṅgaṇa, and Aṅgala, and where `rūpikās` (ghosts) manifest with flames that gleam brightly like a shower of falling stars.

Words meanings summery:

• तुङ्गवङ्गकलिङ्गाङ्गतङ्गणाङ्गलगत्खगम् (tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhagam) - visited by carrion birds from the lands of Tunga, Vanga, Kalinga, Anga, Taṅgaṇa, and Aṅgala (having birds gone from Tunga, Vanga, Kalinga, Anga, Tangana, and Angala regions)

• तारापातोपमहसत्संमुखज्वालरूपिकम् (tārāpātopamahasatsaṁmukhajvālarūpikam) - where `rūpikās` (ghosts) manifest with flames that gleam brightly like a shower of falling stars (having rūpikās whose flames, facing (one), shine like the fall of stars)

Words meanings and morphology

तुङ्गवङ्गकलिङ्गाङ्गतङ्गणाङ्गलगत्खगम् (tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhagam) - visited by carrion birds from the lands of Tunga, Vanga, Kalinga, Anga, Taṅgaṇa, and Aṅgala (having birds gone from Tunga, Vanga, Kalinga, Anga, Tangana, and Angala regions)

(adjective)

Accusative, neuter, singular of tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhaga

tuṅgavaṅgakaliṅgāṅgataṅgaṇāṅgalagatkhaga - having birds gone from Tunga, Vanga, Kalinga, Anga, Tangana, and Angala regions

Compound type : Bahuvrihi (tuṅga+vaṅga+kaliṅga+aṅga+taṅgaṇa+aṅgala+gat+khaga)

• tuṅga – Tunga (a region/people); high, lofty
  proper noun/adjective (masculine/neuter)
• vaṅga – Vanga (ancient name for Bengal)
  proper noun (masculine/neuter)
• kaliṅga – Kalinga (an ancient kingdom in eastern India, modern Odisha)
  proper noun (masculine/neuter)
• aṅga – Anga (an ancient kingdom in eastern India, modern Bihar)
  proper noun (masculine/neuter)
• taṅgaṇa – Taṅgaṇa (a people or region in the Himalayas or Tibet)
  proper noun (masculine/neuter)
• aṅgala – Aṅgala (possibly a variant name for a region or people)
  proper noun (masculine/neuter)
• gat – gone, arrived, come from
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta, which becomes -t in compounds.
  Root: gam (class 1)
• khaga – bird; one who moves in the sky
  noun (masculine)
  Compound of kha (sky) and ga (going).
  Root: gam (class 1)

तारापातोपमहसत्संमुखज्वालरूपिकम् (tārāpātopamahasatsaṁmukhajvālarūpikam) - where `rūpikās` (ghosts) manifest with flames that gleam brightly like a shower of falling stars (having rūpikās whose flames, facing (one), shine like the fall of stars)

(adjective)

Accusative, neuter, singular of tārāpātopamahasatsaṁmukhajvālarūpika

tārāpātopamahasatsaṁmukhajvālarūpika - having rūpikās whose flames, facing (one), shine like the fall of stars

Compound type : Bahuvrihi (tārāpāta+upama+hasat+saṁmukha+jvālā+rūpikā)

• tārāpāta – fall of stars, meteor shower
  noun (masculine)
• tārā – star, planet
  noun (feminine)
• pāta – falling, descent, a fall
  noun (masculine)
  Derived from root pat (to fall).
  Root: pat (class 1)
• upama – similar, resembling, like
  adjective (masculine/feminine/neuter)
• hasat – laughing, smiling; shining, gleaming
  adjective (masculine/feminine/neuter)
  Present Active Participle
  Derived from root has (to laugh, smile, shine) with suffix -at.
  Root: has (class 1)
• saṁmukha – facing, confronting, present; in front of
  adjective (masculine/feminine/neuter)
  Compound of sam (together) and mukha (face).
  Prefix: sam
• jvālā – flame, blaze, glow
  noun (feminine)
  Root: jval (class 1)
• rūpikā – a kind of ghost/female demon; an image, idol
  noun (feminine)