योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-30, verse-8

उत्पद्योत्पद्यते तत्र स्वयं संवित्स्वभावतः ।
स्वसंकल्पैः शमं याति बालसंकल्पजालवत् ॥ ८ ॥

utpadyotpadyate tatra svayaṃ saṃvitsvabhāvataḥ ,
svasaṃkalpaiḥ śamaṃ yāti bālasaṃkalpajālavat 8

8. utpadya utpadyate tatra svayam saṃvit svabhāvataḥ
svasaṅkalpaiḥ śamam yāti bālasaṅkalpajālavat

8. tatra saṃvit svayam svabhāvataḥ utpadya utpadyate.
svasaṅkalpaiḥ bālasaṅkalpajālavat śamam yāti

8. There, consciousness (saṃvit) itself repeatedly arises by its own intrinsic nature (svabhāvataḥ). By its own volitions (svasaṅkalpaiḥ), it attains cessation (śamam), just like a network of a child's imaginations.

Words meanings summery:

• उत्पद्य (utpadya) - having manifested (having arisen, having been produced)

• उत्पद्यते (utpadyate) - arises, manifests (arises, is born, is produced, manifests)

• तत्र (tatra) - there (there, then)

• स्वयम् (svayam) - itself, spontaneously (oneself, by oneself, spontaneously)

• संवित् (saṁvit) - consciousness (consciousness, knowledge, understanding)

• स्वभावतः (svabhāvataḥ) - by its own intrinsic nature (by nature, naturally, spontaneously, by one's own character)

• स्वसङ्कल्पैः (svasaṅkalpaiḥ) - by its own volitions (by one's own volitions, intentions, mental constructs)

• शमम् (śamam) - cessation, peace (quietude, tranquility, cessation, peace)

• याति (yāti) - attains, reaches (goes, attains, reaches)

• बालसङ्कल्पजालवत् (bālasaṅkalpajālavat) - just like a network of a child's imaginations (like a network of a child's imagination/thoughts)

Words meanings and morphology

उत्पद्य (utpadya) - having manifested (having arisen, having been produced)

(indeclinable)

Absolutive (Gerund)

From root `pad` (to go, fall) with prefix `ut`, followed by suffix `ya`

Prefix: ut

Root: pad (class 4)

उत्पद्यते (utpadyate) - arises, manifests (arises, is born, is produced, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of ut-pad

Present Tense, Middle/Passive Voice

From root `pad` (to go, fall) with prefix `ut`

Prefix: ut

Root: pad (class 4)

तत्र (tatra) - there (there, then)

(indeclinable)

Note: Refers to the "other state" (padam) from the previous verse

स्वयम् (svayam) - itself, spontaneously (oneself, by oneself, spontaneously)

(indeclinable)

Accusative singular of `sva` (self) used adverbially

संवित् (saṁvit) - consciousness (consciousness, knowledge, understanding)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, agreement

From root `vid` (to know) with prefix `sam`

Prefix: sam

Root: vid (class 2)

Note: Subject of `utpadyate` and `yāti`

स्वभावतः (svabhāvataḥ) - by its own intrinsic nature (by nature, naturally, spontaneously, by one's own character)

(indeclinable)

`tas` suffix indicates "from/by nature of". Compound of `sva` (self, own) + `bhāva` (being, nature)

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  adjective (masculine)
• bhāva – being, existence, nature, state, disposition
  noun (masculine)
  From root `bhū` (to be)
  Root: bhū (class 1)

स्वसङ्कल्पैः (svasaṅkalpaiḥ) - by its own volitions (by one's own volitions, intentions, mental constructs)

(noun)

Instrumental, masculine, plural of svasaṅkalpa

svasaṅkalpa - one's own will, intention, mental concept, thought

Tatpurusha compound of `sva` (self, own) + `saṅkalpa` (intention, resolution, mental construct)

Compound type : tatpurusha (sva+saṅkalpa)

• sva – own, self
  adjective (masculine)
• saṅkalpa – volition, intention, mental construct, determination
  noun (masculine)
  From root `kḷp` (to be in order, to create) with prefix `sam`
  Prefix: sam
  Root: kḷp (class 10)

Note: Instrumental cause

शमम् (śamam) - cessation, peace (quietude, tranquility, cessation, peace)

(noun)

Accusative, masculine, singular of śama

śama - tranquility, quietude, cessation, peace, mental calmness

From root `śam` (to be calm, to cease)

Root: śam (class 1)

याति (yāti) - attains, reaches (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Tense, Active Voice

From root `yā` (to go)

Root: yā (class 2)

बालसङ्कल्पजालवत् (bālasaṅkalpajālavat) - just like a network of a child's imaginations (like a network of a child's imagination/thoughts)

(indeclinable)

Tatpurusha compound: `bāla` (child) + `saṅkalpa` (volition/imagination) + `jāla` (net/network). `vat` is a suffix indicating similarity

Compound type : tatpurusha (bāla+saṅkalpa+jāla)

• bāla – child, young, ignorant
  noun (masculine)
• saṅkalpa – volition, intention, mental construct, determination
  noun (masculine)
  From root `kḷp` (to be in order, to create) with prefix `sam`
  Prefix: sam
  Root: kḷp (class 10)
• jāla – net, web, multitude, collection
  noun (neuter)

Note: Formed with `vat` suffix indicating comparison