योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-30, verse-30

सर्गेण तादृशेनान्ये पूर्णा येऽन्तर्धियामिह ।
कल्पनामपि नायान्ति व्योमपूर्णाचलो यथा ॥ ३० ॥

sargeṇa tādṛśenānye pūrṇā ye'ntardhiyāmiha ,
kalpanāmapi nāyānti vyomapūrṇācalo yathā 30

30. sargeṇa tādṛśena anye pūrṇāḥ ye antardhiyām iha
kalpanām api na āyānti vyomapūrṇācalaḥ yathā

30. iha antardhiyām ye anye tādṛśena sargeṇa pūrṇāḥ
kalpanām api na āyānti yathā vyomapūrṇācalaḥ

30. Other [universes], complete through such a creation (sarga), do not even come within the imagination of those with inner wisdom (dhī) here, just as a mountain that fills the entire sky [is beyond comprehension].

Words meanings summery:

• सर्गेण (sargeṇa) - by creation, by universe, by emanation

• तादृशेन (tādṛśena) - by such, by of that kind, by of that nature

• अन्ये (anye) - Other universes or realms. (others, other [worlds/beings])

• पूर्णाः (pūrṇāḥ) - full, complete, pervaded

• ये (ye) - who, which

• अन्तर्धियाम् (antardhiyām) - of those with inner intellect, of inner wisdom

• इह (iha) - here, in this world

• कल्पनाम् (kalpanām) - imagination, conception, mental construction

• अपि (api) - even, also, too

• न (na) - not, no

• आयान्ति (āyānti) - they come, they attain

• व्योमपूर्णाचलः (vyomapūrṇācalaḥ) - a sky-filling mountain

• यथा (yathā) - just as, as, like

Words meanings and morphology

सर्गेण (sargeṇa) - by creation, by universe, by emanation

(noun)

Instrumental, masculine, singular of sarga

sarga - creation, emanation, universe, discharge, chapter

Derived from root sṛj (to create, emit) with suffix -a

Root: sṛj (class 6)

तादृशेन (tādṛśena) - by such, by of that kind, by of that nature

(adjective)

Instrumental, masculine, singular of tādṛśa

tādṛśa - such, of that kind, of that nature

Derived from tad (that) + dṛś (like, resembling)

Note: Agrees with 'sargeṇa'.

अन्ये (anye) - Other universes or realms. (others, other [worlds/beings])

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

पूर्णाः (pūrṇāḥ) - full, complete, pervaded

(adjective)

Nominative, masculine, plural of pūrṇa

pūrṇa - full, complete, perfect, filled

Past Passive Participle

Derived from root pṛ (to fill) with suffix -ta, modified to -ṇa

Root: pṛ (class 9)

Note: Agrees with 'anye'.

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, that

Note: Relative pronoun referring to 'anye'.

अन्तर्धियाम् (antardhiyām) - of those with inner intellect, of inner wisdom

(noun)

Genitive, feminine, plural of antardhī

antardhī - inner intellect, inner wisdom (dhī), insight

Compound of antara (inner) and dhī (intellect)

Compound type : tatpurusha (antara+dhī)

• antara – inner, internal, intermediate, within
  adjective (neuter)
• dhī – intellect, thought, understanding, wisdom (dhī)
  noun (feminine)
  Root: dhyai (class 1)

इह (iha) - here, in this world

(indeclinable)

कल्पनाम् (kalpanām) - imagination, conception, mental construction

(noun)

Accusative, feminine, singular of kalpanā

kalpanā - imagination, conception, mental activity, arranging

Derived from root kḷp (to arrange, devise)

Root: kḷp (class 1)

Note: Object of 'āyānti'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

न (na) - not, no

(indeclinable)

Note: Negation.

आयान्ति (āyānti) - they come, they attain

(verb)

3rd person , plural, active, present (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

Note: Verb for 'anye'.

व्योमपूर्णाचलः (vyomapūrṇācalaḥ) - a sky-filling mountain

(noun)

Nominative, masculine, singular of vyomapūrṇācala

vyomapūrṇācala - a mountain filling the sky

Compound of vyoman (sky), pūrṇa (full), and acala (mountain)

Compound type : bahuvrīhi (vyoman+pūrṇa+acala)

• vyoman – sky, atmosphere, space
  noun (neuter)
• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Root: pṛ (class 9)
• acala – mountain, immovable, steady
  noun (masculine)
  Compound of a (not) + cala (moving)

यथा (yathā) - just as, as, like

(indeclinable)

Note: Introduces the simile.

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