योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-30, verse-5
कांश्चिदापततोऽधस्तात्कांश्चिच्चोपरि गच्छतः ।
कांश्चित्तिर्यग्गतीनन्यान्स्थितांस्तब्धान्स्वसंविदा ॥ ५ ॥
कांश्चित्तिर्यग्गतीनन्यान्स्थितांस्तब्धान्स्वसंविदा ॥ ५ ॥
kāṃścidāpatato'dhastātkāṃściccopari gacchataḥ ,
kāṃścittiryaggatīnanyānsthitāṃstabdhānsvasaṃvidā 5
kāṃścittiryaggatīnanyānsthitāṃstabdhānsvasaṃvidā 5
5.
kāṁścit āpatataḥ adhastāt kāṁścit ca upari gacchataḥ
kāṁścit tiryaggatīn anyān sthitān stabdhān svasaṃvidā
kāṁścit tiryaggatīn anyān sthitān stabdhān svasaṃvidā
5.
kāṁścit adhastāt āpatataḥ ca kāṁścit upari gacchataḥ
kāṁścit tiryaggatīn anyān sthitān stabdhān svasaṃvidā
kāṁścit tiryaggatīn anyān sthitān stabdhān svasaṃvidā
5.
Some are seen falling downwards, and others are observed going upwards. Still others are perceived moving sideways, or standing stiff and motionless, all by their own self-awareness (svasaṃvidā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कांश्चित् (kāṁścit) - certain beings or perceptions (some, certain ones)
- आपततः (āpatataḥ) - who are falling downwards (falling, descending)
- अधस्तात् (adhastāt) - downwards (downwards, below, from beneath)
- कांश्चित् (kāṁścit) - certain beings or perceptions (some, certain ones)
- च (ca) - and (and, also, moreover)
- उपरि (upari) - upwards (above, upwards, over)
- गच्छतः (gacchataḥ) - who are going upwards (going, moving)
- कांश्चित् (kāṁścit) - still others (some, certain ones)
- तिर्यग्गतीन् (tiryaggatīn) - moving in a horizontal or oblique direction (moving sideways, having a sideways movement)
- अन्यान् (anyān) - others (beings/perceptions) (others, different ones)
- स्थितान् (sthitān) - standing, remaining still (standing, situated, remaining, still)
- स्तब्धान् (stabdhān) - stiff and motionless (stiff, rigid, motionless, paralyzed, stunned)
- स्वसंविदा (svasaṁvidā) - by their own self-awareness (by one's own consciousness, by self-knowledge, by one's own perception)
Words meanings and morphology
कांश्चित् (kāṁścit) - certain beings or perceptions (some, certain ones)
(pronoun)
Accusative, masculine, plural of ka
ka - what, who, which, some
Note: `ka` + `cit` forms `kāṁścit`
आपततः (āpatataḥ) - who are falling downwards (falling, descending)
(participle)
Accusative, masculine, plural of āpatat
āpatat - falling, descending
Present Active Participle
From root `pat` (to fall) with prefix `ā`
Prefix: ā
Root: pat (class 1)
Note: Agreeing with `kāṁścit`
अधस्तात् (adhastāt) - downwards (downwards, below, from beneath)
(indeclinable)
कांश्चित् (kāṁścit) - certain beings or perceptions (some, certain ones)
(pronoun)
Accusative, masculine, plural of ka
ka - what, who, which, some
Note: `ka` + `cit` forms `kāṁścit`
च (ca) - and (and, also, moreover)
(indeclinable)
उपरि (upari) - upwards (above, upwards, over)
(indeclinable)
गच्छतः (gacchataḥ) - who are going upwards (going, moving)
(participle)
Accusative, masculine, plural of gacchat
gacchat - going, moving
Present Active Participle
From root `gam` (to go)
Root: gam (class 1)
Note: Agreeing with `kāṁścit`
कांश्चित् (kāṁścit) - still others (some, certain ones)
(pronoun)
Accusative, masculine, plural of ka
ka - what, who, which, some
Note: `ka` + `cit` forms `kāṁścit`
तिर्यग्गतीन् (tiryaggatīn) - moving in a horizontal or oblique direction (moving sideways, having a sideways movement)
(adjective)
Accusative, masculine, plural of tiryaggati
tiryaggati - sideways movement, horizontal motion
Compound of `tiryak` (sideways) + `gati` (movement)
Compound type : tatpurusha (tiryak+gati)
- tiryak – sideways, horizontally, obliquely
indeclinable - gati – movement, going, path, state
noun (feminine)
From root `gam` (to go), feminine noun
Root: gam (class 1)
Note: Declension as an adjective agreeing with `kāṁścit` / `anyān`
अन्यान् (anyān) - others (beings/perceptions) (others, different ones)
(adjective)
Accusative, masculine, plural of anya
anya - other, different, distinct
स्थितान् (sthitān) - standing, remaining still (standing, situated, remaining, still)
(participle)
Accusative, masculine, plural of sthita
sthita - stood, situated, firm, steady, existing
Past Passive Participle
From root `sthā` (to stand)
Root: sthā (class 1)
Note: Agreeing with `kāṁścit` / `anyān`
स्तब्धान् (stabdhān) - stiff and motionless (stiff, rigid, motionless, paralyzed, stunned)
(participle)
Accusative, masculine, plural of stabdha
stabdha - stiff, rigid, motionless, paralyzed, stunned
Past Passive Participle
From root `stabh` / `skambh` (to support, make firm, stiffen)
Root: stabh (class 5)
Note: Agreeing with `kāṁścit` / `anyān`
स्वसंविदा (svasaṁvidā) - by their own self-awareness (by one's own consciousness, by self-knowledge, by one's own perception)
(noun)
Instrumental, feminine, singular of svasaṃvid
svasaṁvid - self-consciousness, self-knowledge, self-perception
Compound of `sva` (self) + `saṃvid` (consciousness, knowledge)
Compound type : tatpurusha (sva+saṃvid)
- sva – own, self
adjective (masculine) - saṃvid – consciousness, knowledge, understanding, agreement
noun (feminine)
From root `vid` (to know) with prefix `sam`
Prefix: sam
Root: vid (class 2)