Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,30

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-30, verse-34

भीमान्धकारगहने सुमहत्यरण्ये नृत्यन्त्यदर्शितपरस्परमेव मत्ताः ।
यक्षा यथा प्रवितते परमाम्बरेऽन्तरेवं स्फुरन्ति सुबहूनि महाजगन्ति ॥ ३४ ॥
bhīmāndhakāragahane sumahatyaraṇye nṛtyantyadarśitaparasparameva mattāḥ ,
yakṣā yathā pravitate paramāmbare'ntarevaṃ sphuranti subahūni mahājaganti 34
34. bhīmāndhakāragahane sumahati araṇye
nṛtyanti adarśitaparaparasparam eva mattāḥ
yakṣāḥ yathā pravitate parama ambare
antare evam sphuranti subahūni mahā jaganti
34. yathā mattāḥ adarśitaparaparasparam eva
yakṣāḥ bhīmāndhakāragahane sumahati
araṇye nṛtyanti evam pravitate parama ambare
antare subahūni mahā jaganti sphuranti
34. Just as intoxicated yakṣas (nature spirits) dance, unseen by one another, within a fearsome, dark, dense, and vast forest, so too do numerous great universes shimmer within the vast, supreme space.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भीमान्धकारगहने (bhīmāndhakāragahane) - in the terrible, dark, dense (place/forest)
  • सुमहति (sumahati) - very great, very vast
  • अरण्ये (araṇye) - in the forest, in the wilderness
  • नृत्यन्ति (nṛtyanti) - they dance
  • अदर्शितपरपरस्परम् (adarśitaparaparasparam) - without seeing each other, mutually unseen
  • एव (eva) - indeed, only, just
  • मत्ताः (mattāḥ) - intoxicated, frenzied, exhilarated
  • यक्षाः (yakṣāḥ) - yakṣas (nature spirits)
  • यथा (yathā) - just as, as
  • प्रवितते (pravitate) - in the vast, extended, spread out
  • परम (parama) - supreme, highest, ultimate
  • अम्बरे (ambare) - in the sky, in the space
  • अन्तरे (antare) - within, in the middle, inside
  • एवम् (evam) - thus, in this manner, similarly
  • स्फुरन्ति (sphuranti) - they shimmer, they pulsate, they manifest
  • सुबहूनि (subahūni) - very many, numerous
  • महा (mahā) - great, large
  • जगन्ति (jaganti) - universes, worlds

Words meanings and morphology

भीमान्धकारगहने (bhīmāndhakāragahane) - in the terrible, dark, dense (place/forest)
(adjective)
Locative, neuter, singular of bhīmāndhakāragahana
bhīmāndhakāragahana - a terrible, dark, dense (place)
Compound type : tatpuruṣa (bhīma+andhakāra+gahana)
  • bhīma – terrible, fearsome, dreadful
    adjective (neuter)
  • andhakāra – darkness
    noun (masculine)
  • gahana – dense, profound, impenetrable, deep
    adjective (neuter)
सुमहति (sumahati) - very great, very vast
(adjective)
Locative, neuter, singular of sumahat
sumahat - very great, very vast, immense
Compound type : karmadhāraya (su+mahat)
  • su – good, excellent, very, well
    indeclinable
  • mahat – great, large, vast
    adjective (neuter)
अरण्ये (araṇye) - in the forest, in the wilderness
(noun)
Locative, neuter, singular of araṇya
araṇya - forest, wilderness
नृत्यन्ति (nṛtyanti) - they dance
(verb)
3rd person , plural, active, present indicative (laṭ) of nṛt
Root: nṛt (class 4)
अदर्शितपरपरस्परम् (adarśitaparaparasparam) - without seeing each other, mutually unseen
(indeclinable)
Compound type : tatpuruṣa (a+darśita+parasparam)
  • a – not, non-, un-
    indeclinable
  • darśita – seen, shown, indicated
    participle
    Past Passive Participle
    Root: dṛś (class 1)
  • parasparam – mutually, reciprocally, to each other
    indeclinable
Note: Used adverbially.
एव (eva) - indeed, only, just
(indeclinable)
मत्ताः (mattāḥ) - intoxicated, frenzied, exhilarated
(adjective)
Nominative, masculine, plural of matta
matta - intoxicated, excited, impassioned, frenzied, arrogant
Past Passive Participle
Derived from root 'mad' (to be intoxicated, rejoice).
Root: mad (class 4)
यक्षाः (yakṣāḥ) - yakṣas (nature spirits)
(noun)
Nominative, masculine, plural of yakṣa
yakṣa - a class of semi-divine beings, usually benevolent nature spirits, guardians of wealth
यथा (yathā) - just as, as
(indeclinable)
प्रवितते (pravitate) - in the vast, extended, spread out
(adjective)
Locative, neuter, singular of pravita
pravita - vast, extended, spread out
Past Passive Participle
Derived from root 'tan' (to stretch, extend) with prefix 'pra'.
Prefix: pra
Root: tan (class 8)
परम (parama) - supreme, highest, ultimate
(adjective)
Locative, neuter, singular of parama
parama - supreme, highest, ultimate, best, principal
Note: Agrees with 'ambare'.
अम्बरे (ambare) - in the sky, in the space
(noun)
Locative, neuter, singular of ambara
ambara - sky, space, atmosphere, garment
अन्तरे (antare) - within, in the middle, inside
(noun)
Locative, neuter, singular of antara
antara - inside, between, interval, difference
Note: Can also be treated as an indeclinable 'antar' (within).
एवम् (evam) - thus, in this manner, similarly
(indeclinable)
स्फुरन्ति (sphuranti) - they shimmer, they pulsate, they manifest
(verb)
3rd person , plural, active, present indicative (laṭ) of sphur
Root: sphur (class 6)
सुबहूनि (subahūni) - very many, numerous
(adjective)
Nominative, neuter, plural of subahu
subahu - very many, abundant, numerous
Compound type : karmadhāraya (su+bahu)
  • su – good, very, well
    indeclinable
  • bahu – many, much, abundant
    adjective (neuter)
महा (mahā) - great, large
(adjective)
Nominative, neuter, plural of mahat
mahat - great, large, important, mighty
Note: Used as a stem in compounds or before nouns with which it forms a compound, hence the 'ā' ending.
जगन्ति (jaganti) - universes, worlds
(noun)
Nominative, neuter, plural of jagat
jagat - world, universe, creation, living beings