योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-30, verse-24

आचाराद्वेदशास्त्राणामाद्य एवान्यथोदिते ।
आरम्भोऽपि तथान्येषामनित्यः संस्थितः क्रमः ॥ २४ ॥

ācārādvedaśāstrāṇāmādya evānyathodite ,
ārambho'pi tathānyeṣāmanityaḥ saṃsthitaḥ kramaḥ 24

24. ācārāt vedaśāstrāṇām ādyaḥ eva anyathā udite
ārambhaḥ api tathā anyeṣām anityaḥ saṃsthitaḥ kramaḥ

24. vedaśāstrāṇām ācārāt ādyaḥ eva anyathā udite
anyeṣām tathā ārambhaḥ api anityaḥ saṃsthitaḥ kramaḥ

24. The customary practice (ācāra) of the Vedic scriptures (vedaśāstra) is indeed the primary (established order). However, when (a practice) is declared differently, even its beginning, like that of other (systems), becomes an impermanent, established sequence.

Words meanings summery:

• आचारात् (ācārāt) - from the customary practice, from the tradition, by custom

• वेदशास्त्राणाम् (vedaśāstrāṇām) - of the Vedic scriptures, of the sacred treatises

• आद्यः (ādyaḥ) - the first, primary, original

• एव (eva) - indeed, only, certainly

• अन्यथा (anyathā) - otherwise, differently, in another way

• उदिते (udite) - when stated, when spoken, when arisen

• आरम्भः (ārambhaḥ) - the beginning, commencement, undertaking

• अपि (api) - also, even, too

• तथा (tathā) - thus, in that manner, similarly

• अन्येषाम् (anyeṣām) - of others

• अनित्यः (anityaḥ) - impermanent, not eternal, transitory

• संस्थितः (saṁsthitaḥ) - established, settled, arranged

• क्रमः (kramaḥ) - the order, sequence, method

Words meanings and morphology

आचारात् (ācārāt) - from the customary practice, from the tradition, by custom

(noun)

Ablative, masculine, singular of ācāra

ācāra - custom, usage, practice, conduct, tradition

From root car with prefix ā

Prefix: ā

Root: car (class 1)

वेदशास्त्राणाम् (vedaśāstrāṇām) - of the Vedic scriptures, of the sacred treatises

(noun)

Genitive, neuter, plural of vedaśāstra

vedaśāstra - Vedic scripture, sacred treatise

Tatpuruṣa compound: veda + śāstra

Compound type : tatpuruṣa (veda+śāstra)

• veda – Veda, sacred knowledge
  noun (masculine)
  From root vid
  Root: vid (class 2)
• śāstra – scripture, treatise, science, rule
  noun (neuter)
  From root śās
  Root: śās (class 2)

आद्यः (ādyaḥ) - the first, primary, original

(adjective)

Nominative, masculine, singular of ādya

ādya - first, initial, primary, original, chief

Derived from ādi

एव (eva) - indeed, only, certainly

(indeclinable)

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

Derived from anya

उदिते (udite) - when stated, when spoken, when arisen

(adjective)

Locative, masculine, singular of udita

udita - risen, ascended, spoken, declared

Past Passive Participle

PPP of root i with prefix ud

Prefix: ud

Root: i (class 2)

आरम्भः (ārambhaḥ) - the beginning, commencement, undertaking

(noun)

Nominative, masculine, singular of ārambha

ārambha - beginning, commencement, undertaking, effort

From root rabh with prefix ā

Prefix: ā

Root: rabh (class 1)

अपि (api) - also, even, too

(indeclinable)

तथा (tathā) - thus, in that manner, similarly

(indeclinable)

अन्येषाम् (anyeṣām) - of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another, different

अनित्यः (anityaḥ) - impermanent, not eternal, transitory

(adjective)

Nominative, masculine, singular of anitya

anitya - impermanent, not eternal, transitory, perishable

Nañ-tatpuruṣa compound: a (not) + nitya (eternal)

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-
  indeclinable
  Negation prefix
• nitya – eternal, permanent, constant
  adjective (masculine)

संस्थितः (saṁsthitaḥ) - established, settled, arranged

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, settled, arranged, existing, situated

Past Passive Participle

PPP of root sthā (1st class) with prefix sam

Prefix: sam

Root: sthā (class 1)

क्रमः (kramaḥ) - the order, sequence, method

(noun)

Nominative, masculine, singular of krama

krama - order, sequence, step, method, course

From root kram

Root: kram (class 1)