योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-30, verse-14

संभूतं सह भूतेन सग्रामपुरपर्वतम् ।
इदं कल्पनभूतेन पक्वाक्षोटमिव त्वचा ॥ १४ ॥

saṃbhūtaṃ saha bhūtena sagrāmapuraparvatam ,
idaṃ kalpanabhūtena pakvākṣoṭamiva tvacā 14

14. saṃbhūtam saha bhūtena sagrāmapuraparvatam
idam kalpanabhūtena pakvākṣoṭam iva tvacā

14. idam bhūtena saha sagrāmapuraparvatam
saṃbhūtam kalpanabhūtena pakvākṣoṭam iva tvacā

14. This (universe), which has come into being along with all existent reality—including villages, cities, and mountains—exists by virtue of imagination, just like a ripe walnut (pakvākṣoṭa) by its skin.

Words meanings summery:

• संभूतम् (saṁbhūtam) - arisen, produced, formed

• सह (saha) - with, along with, together with

• भूतेन (bhūtena) - by the existing reality (by the existent, by the element, by the being)

• सग्रामपुरपर्वतम् (sagrāmapuraparvatam) - with villages, cities, and mountains

• इदम् (idam) - this universe (this)

• कल्पनभूतेन (kalpanabhūtena) - by existing imagination, by the reality of imagination

• पक्वाक्षोटम् (pakvākṣoṭam) - a ripe walnut

• इव (iva) - like, as, as if

• त्वचा (tvacā) - by the skin, by the rind

Words meanings and morphology

संभूतम् (saṁbhūtam) - arisen, produced, formed

(adjective)

neuter, singular of saṃbhūta

saṁbhūta - arisen, born, produced, existing, inherent

Past Passive Participle

From prefix `sam` + root `bhū` (to be, exist). Formed as P.P.P.

Prefix: sam

Root: bhū (class 1)

Note: Qualifies 'idam'.

सह (saha) - with, along with, together with

(indeclinable)

भूतेन (bhūtena) - by the existing reality (by the existent, by the element, by the being)

(noun)

Instrumental, neuter, singular of bhūta

bhūta - past, existing, being, creature, element

Past Passive Participle

From root `bhū` (to be, exist).

Root: bhū (class 1)

Note: Goes with `saha`.

सग्रामपुरपर्वतम् (sagrāmapuraparvatam) - with villages, cities, and mountains

(adjective)

neuter, singular of sagrāmapuraparvata

sagrāmapuraparvata - accompanied by villages, cities, and mountains

Compound prefixed with `sa-` (with).

Compound type : Bahuvrīhi (sa+grāma+pura+parvata)

• sa – with, together with
  indeclinable
  Prefix indicating 'with' or 'accompanied by'.
• grāma – village, community
  noun (masculine)
• pura – city, town, fortress
  noun (neuter)
• parvata – mountain, hill
  noun (masculine)

Note: Agrees with 'idam'.

इदम् (idam) - this universe (this)

(pronoun)

neuter, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Refers to the universe.

कल्पनभूतेन (kalpanabhūtena) - by existing imagination, by the reality of imagination

(noun)

Instrumental, neuter, singular of kalpanabhūta

kalpanabhūta - that which has become imagination, existing as imagination

Compound noun/adjective.

Compound type : Tatpuruṣa (kalpanā+bhūta)

• kalpanā – imagination, conception, mental creation
  noun (feminine)
  Root: kḷp (class 10)
• bhūta – existing, being, reality, element
  adjective/noun (neuter)
  Past Passive Participle
  From root `bhū` (to be, exist).
  Root: bhū (class 1)

Note: Implies 'by means of imagination's existence/reality'.

पक्वाक्षोटम् (pakvākṣoṭam) - a ripe walnut

(noun)

neuter, singular of pakvākṣoṭa

pakvākṣoṭa - ripe walnut

Compound.

Compound type : Karmadhāraya (pakva+akṣoṭa)

• pakva – ripe, cooked, mature
  adjective (masculine)
  Past Passive Participle
  From root `pac` (to cook, ripen).
  Root: pac (class 1)
• akṣoṭa – walnut
  noun (masculine)

Note: Object of comparison, matching 'idam' in case/number/gender implicitly.

इव (iva) - like, as, as if

(indeclinable)

त्वचा (tvacā) - by the skin, by the rind

(noun)

Instrumental, feminine, singular of tvac

tvac - skin, hide, bark, rind

Note: Used in the comparison, explaining how the walnut exists.