योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-30, verse-22

आकल्पं निपतन्त्येव केचिदप्राप्तभूमयः ।
यावद्विशीर्य जायन्ते तथा संविन्मयाः किल ॥ २२ ॥

ākalpaṃ nipatantyeva kecidaprāptabhūmayaḥ ,
yāvadviśīrya jāyante tathā saṃvinmayāḥ kila 22

22. ākalpam nipatanti eva kecit aprāptabhūmayaḥ
yāvat viśīrya jāyante tathā saṃvinmayāḥ kila

22. kecit aprāptabhūmayaḥ ākalpam eva nipatanti
yāvat viśīrya jāyante tathā saṃvinmayāḥ kila

22. Some beings, who have not yet attained a stable plane of existence (bhūmi), continue to fall until they disintegrate; then, it is said, they become composed of pure consciousness (saṃvid).

Words meanings summery:

• आकल्पम् (ākalpam) - until the end of a kalpa, for a kalpa, for an entire eon

• निपतन्ति (nipatanti) - they fall down, they descend

• एव (eva) - indeed, only, certainly

• केचित् (kecit) - some, certain ones

• अप्राप्तभूमयः (aprāptabhūmayaḥ) - those who have not attained a state or plane of existence

• यावत् (yāvat) - as long as, until, as much as

• विशीर्य (viśīrya) - having disintegrated, having decayed, having crumbled

• जायन्ते (jāyante) - they are born, they come into being, they become

• तथा (tathā) - thus, in that manner, similarly

• संविन्मयाः (saṁvinmayāḥ) - consisting of consciousness, pervaded by consciousness

• किल (kila) - indeed, it is said, certainly

Words meanings and morphology

आकल्पम् (ākalpam) - until the end of a kalpa, for a kalpa, for an entire eon

(indeclinable)

निपतन्ति (nipatanti) - they fall down, they descend

(verb)

3rd person , plural, active, present (lat) of nipat

Present Active

Root pat (1st class) with prefix ni

Prefix: ni

Root: pat (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kucid

kucid - some, someone, certain

From kim + cid

अप्राप्तभूमयः (aprāptabhūmayaḥ) - those who have not attained a state or plane of existence

(adjective)

Nominative, masculine, plural of aprāptabhūmi

aprāptabhūmi - one who has not attained a state/plane/ground

Bahuvrīhi compound of a-prāpta (not attained) and bhūmi (state/plane)

Compound type : bahuvrīhi (a+prāpta+bhūmi)

• a – not, non-
  indeclinable
  Negation prefix
• prāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  PPP of root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• bhūmi – earth, ground, land, state, plane of existence
  noun (feminine)

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

विशीर्य (viśīrya) - having disintegrated, having decayed, having crumbled

(indeclinable)

Absolutive (Gerund)

Absolutive of root śṝ (9th class) with prefix vi

Prefix: vi

Root: śṝ (class 9)

जायन्ते (jāyante) - they are born, they come into being, they become

(verb)

3rd person , plural, middle, present (lat) of jan

Present Middle

Root jan (4th class, ātmanepada)

Root: jan (class 4)

तथा (tathā) - thus, in that manner, similarly

(indeclinable)

संविन्मयाः (saṁvinmayāḥ) - consisting of consciousness, pervaded by consciousness

(adjective)

Nominative, masculine, plural of saṃvinmaya

saṁvinmaya - consisting of consciousness, made of consciousness, pervaded by consciousness

Tatpuruṣa compound: saṃvid + maya

Compound type : tatpuruṣa (saṃvid+maya)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From prefix sam + root vid
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of, full of
  suffix/adjective (masculine)
  Suffix indicating material or pervading quality

किल (kila) - indeed, it is said, certainly

(indeclinable)