योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-30, verse-19

केषांचिदन्तःकल्पान्तः प्रवृत्तो घर्घरारवः ।
न श्रुतोऽन्यैर्न च ज्ञातः स्वभावेन रसाकुलैः ॥ १९ ॥

keṣāṃcidantaḥkalpāntaḥ pravṛtto ghargharāravaḥ ,
na śruto'nyairna ca jñātaḥ svabhāvena rasākulaiḥ 19

19. keṣāṃcit antaḥ kalpāntaḥ pravṛttaḥ ghargharāravaḥ | na
śrutaḥ anyaiḥ na ca jñātaḥ svabhāvena rasākulaiḥ ||

19. keṣāṃcit antaḥ kalpāntaḥ ghargharāravaḥ pravṛttaḥ saḥ
anyaiḥ na śrutaḥ ca rasākulaiḥ svabhāvena na jñātaḥ

19. Within some individuals, a gurgling sound has begun, like the cosmic dissolution at the end of a kalpa. This sound is neither heard by others, nor understood by those who are absorbed in their intrinsic nature (svabhāva) and agitated by passions (rasa).

Words meanings summery:

• केषांचित् (keṣāṁcit) - of some, belonging to some

• अन्तः (antaḥ) - inside, within

• कल्पान्तः (kalpāntaḥ) - end of a kalpa (cosmic age), dissolution

• प्रवृत्तः (pravṛttaḥ) - started, commenced, manifested

• घर्घरारवः (ghargharāravaḥ) - gurgling sound, rattling sound

• न (na) - not, no

• श्रुतः (śrutaḥ) - heard, listened to

• अन्यैः (anyaiḥ) - by others

• च (ca) - and

• ज्ञातः (jñātaḥ) - known, understood

• स्वभावेन (svabhāvena) - by their own nature, intrinsically

• रसाकुलैः (rasākulaiḥ) - by those agitated/overwhelmed by passions/tastes/emotions

Words meanings and morphology

केषांचित् (keṣāṁcit) - of some, belonging to some

(pronoun)

Genitive, masculine, plural of ka

ka - who, which, what

Note: 'ka' + 'cit'.

अन्तः (antaḥ) - inside, within

(indeclinable)

कल्पान्तः (kalpāntaḥ) - end of a kalpa (cosmic age), dissolution

(noun)

Nominative, masculine, singular of kalpānta

kalpānta - end of a kalpa, cosmic dissolution

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – a cosmic age, a period of time
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Describes the nature of 'ghargharāravaḥ'.

प्रवृत्तः (pravṛttaḥ) - started, commenced, manifested

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - begun, started, manifested

Past Passive Participle

Prefix: pra

Root: vṛt (class 1)

Note: Qualifies 'ghargharāravaḥ'.

घर्घरारवः (ghargharāravaḥ) - gurgling sound, rattling sound

(noun)

Nominative, masculine, singular of ghargharārava

ghargharārava - gurgling sound, rattling sound

Compound type : karmadhāraya (gharghara+ārava)

• gharghara – gurgling, rattling
  adjective (masculine)
• ārava – sound, cry, noise
  noun (masculine)
  Prefix: ā
  Root: ru

Note: The main subject of the first clause.

न (na) - not, no

(indeclinable)

श्रुतः (śrutaḥ) - heard, listened to

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened

Past Passive Participle

Root: śru (class 5)

Note: Qualifies the implied subject (the sound).

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another

Note: Agent in passive construction.

च (ca) - and

(indeclinable)

ज्ञातः (jñātaḥ) - known, understood

(adjective)

Nominative, masculine, singular of jñāta

jñāta - known, understood

Past Passive Participle

Root: jñā (class 9)

Note: Qualifies the implied subject (the sound).

स्वभावेन (svabhāvena) - by their own nature, intrinsically

(noun)

Instrumental, masculine, singular of svabhāva

svabhāva - one's own being/nature, intrinsic nature (svabhāva), inherent disposition

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own
  pronoun/adjective (masculine)
• bhāva – state, condition, being, nature
  noun (masculine)
  Root: bhū

Note: Can act as an adverbial instrumental 'by nature'.

रसाकुलैः (rasākulaiḥ) - by those agitated/overwhelmed by passions/tastes/emotions

(adjective)

Instrumental, masculine, plural of rasākula

rasākula - agitated by passions, filled with emotion

Compound type : tatpuruṣa (rasa+ākula)

• rasa – taste, flavor, emotion, sentiment, passion, worldly pleasure
  noun (masculine)
• ākula – agitated, confused, overwhelmed, filled with
  adjective (masculine)
  Root: ākul

Note: Qualifies the implied 'by others' or is parallel to 'anyaiḥ'.