वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-90, verse-21

सा सेना शक्रयुक्तेव नरगान्निर्ययावथ ।
राघवानुगता दूरं दुराधर्षा सुरासुरैः ॥२१॥

21. sā senā śakrayukteva naragānniryayāvatha ,
rāghavānugatā dūraṃ durādharṣā surāsuraiḥ.

21. sā senā śakrayuktā iva naragāt niryayau atha
rāghavānugatā dūram durādharṣā surāsuraiḥ

21. sā rāghavānugatā śakrayuktā iva durādharṣā
surāsuraiḥ senā atha naragāt dūram niryayau

21. That army, which followed Raghava (Rama), then departed far from the city of men, as if joined by Indra, and was invincible by gods and asuras.

Words meanings summery:

• सा (sā) - that (feminine)

• सेना (senā) - army

• शक्रयुक्ता (śakrayuktā) - joined with Indra, accompanied by Indra

• इव (iva) - as if, like

• नरगात् (naragāt) - from the city of men

• निर्ययौ (niryayau) - it departed, went out

• अथ (atha) - then, next

• राघवानुगता (rāghavānugatā) - followed by Raghava, following Raghava, loyal to Raghava

• दूरम् (dūram) - far, at a distance

• दुराधर्षा (durādharṣā) - difficult to overcome, invincible, unassailable

• सुरासुरैः (surāsuraiḥ) - by gods and asuras (demons)

Words meanings and morphology

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Qualifies senā.

सेना (senā) - army

(noun)

Nominative, feminine, singular of senā

senā - army, host, military force

Note: Subject of the sentence.

शक्रयुक्ता (śakrayuktā) - joined with Indra, accompanied by Indra

(adjective)

Nominative, feminine, singular of śakrayukta

śakrayukta - joined with Indra, accompanied by Indra

Compound of śakra (Indra) and yukta (joined, endowed with).

Compound type : tatpuruṣa (śakra+yukta)

• śakra – Indra (King of the gods), powerful
  proper noun (masculine)
• yukta – joined, united, endowed with, engaged in, appropriate
  adjective (masculine)
  Past Passive Participle
  From root √yuj (to join).
  Root: yuj (class 7)

Note: Qualifies senā.

इव (iva) - as if, like

(indeclinable)

नरगात् (naragāt) - from the city of men

(noun)

Ablative, neuter, singular of naraga

naraga - city of men, human settlement

Compound of nara (man) and ga (going, resorting to).

Compound type : tatpuruṣa (nara+ga)

• nara – man, human being
  noun (masculine)
• ga – going, moving, residing, resorted to
  adjective
  Suffix -ga from root √gam (to go).
  Root: gam (class 1)

निर्ययौ (niryayau) - it departed, went out

(verb)

3rd person , singular, active, Perfect (liṭ) of nir-√yā

Perfect Tense, 3rd Person Singular

From prefix nir + root √yā (to go).

Prefix: nir

Root: yā (class 2)

अथ (atha) - then, next

(indeclinable)

राघवानुगता (rāghavānugatā) - followed by Raghava, following Raghava, loyal to Raghava

(adjective)

Nominative, feminine, singular of rāghavānugata

rāghavānugata - followed by Raghava, accompanying Raghava, devoted to Raghava

Past Passive Participle (anugata) in a compound.

Compound of rāghava (descendant of Raghu, i.e., Rama) and anugata (followed, accompanied). anugata is from anu + √gam (to go).

Compound type : tatpuruṣa (rāghava+anugata)

• rāghava – descendant of Raghu (i.e., Rama)
  proper noun (masculine)
  Derived from Raghu.
• anugata – followed, accompanied, gone after
  adjective (masculine)
  Past Passive Participle
  From prefix anu + root √gam (to go).
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies senā.

दूरम् (dūram) - far, at a distance

(indeclinable)

Note: Adverbial accusative, modifies niryayau.

दुराधर्षा (durādharṣā) - difficult to overcome, invincible, unassailable

(adjective)

Nominative, feminine, singular of durādharṣa

durādharṣa - difficult to attack, unassailable, invincible

Compound of dur (difficult, bad) + ā-dhṛṣ (to attack, assault).

Compound type : pra-ādi tatpuruṣa (dur+ādharṣa)

• dur – bad, difficult, ill
  indeclinable
• ādharṣa – assault, attack
  noun (masculine)
  From prefix ā + root √dhṛṣ (to be bold, attack).
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Qualifies senā.

सुरासुरैः (surāsuraiḥ) - by gods and asuras (demons)

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and anti-gods (asuras)

Dvandva compound of sura (god) and asura (demon, anti-god).

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Indicates agency for durādharṣā.