वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-90, verse-12

तान् विनिर्जित्य काकुत्स्थ गन्धर्वविषयं शुभम् ।
निवेशय महाबाहो द्वे पुरे सुसमाहितः ॥१२॥

12. tān vinirjitya kākutstha gandharvaviṣayaṃ śubham ,
niveśaya mahābāho dve pure susamāhitaḥ.

12. tān vinirjitya kākutstha gandharvaviṣayam
śubham niveśaya mahābāho dve pure susamāhitaḥ

12. kākutstha mahābāho tān vinirjitya gandharvaviṣayam
śubham susamāhitaḥ dve pure niveśaya

12. O Kakutstha, O mighty-armed one, having completely conquered those gandharvas, you should diligently establish two auspicious cities in that gandharva region.

Words meanings summery:

• तान् (tān) - those gandharvas (them, those)

• विनिर्जित्य (vinirjitya) - having completely conquered, having vanquished

• काकुत्स्थ (kākutstha) - O Rama, descendant of Kakutstha (O Kakutstha)

• गन्धर्वविषयम् (gandharvaviṣayam) - the gandharva region

• शुभम् (śubham) - auspicious, beautiful, prosperous

• निवेशय (niveśaya) - establish, settle, cause to enter

• महाबाहो (mahābāho) - O Rama, the mighty-armed (O mighty-armed one)

• द्वे (dve) - two

• पुरे (pure) - cities (dual)

• सुसमाहितः (susamāhitaḥ) - Rama, being diligent/well-composed (well-composed, with great concentration, diligently)

Words meanings and morphology

तान् (tān) - those gandharvas (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the gandharvas mentioned in the previous verse.

विनिर्जित्य (vinirjitya) - having completely conquered, having vanquished

(indeclinable)

absolutive/gerund

From root jī (to conquer) with prefixes vi- and nir-, and suffix -tya.

Prefixes: vi+nir

Root: jī (class 1)

Note: Absolutive indicating a completed action prior to the main verb.

काकुत्स्थ (kākutstha) - O Rama, descendant of Kakutstha (O Kakutstha)

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an epithet for Rama)

Note: An epithet for Rama.

गन्धर्वविषयम् (gandharvaviṣayam) - the gandharva region

(noun)

Accusative, masculine, singular of gandharvaviṣaya

gandharvaviṣaya - region of gandharvas, territory of celestial musicians

Compound type : tatpuruṣa (gandharva+viṣaya)

• gandharva – celestial musician, divine being (gandharva)
  noun (masculine)
• viṣaya – region, territory, domain
  noun (masculine)

Note: Object of the verb niveśaya.

शुभम् (śubham) - auspicious, beautiful, prosperous

(adjective)

Accusative, masculine, singular of śubha

śubha - auspicious, beautiful, good, fortunate

Root: śubh (class 1)

Note: Qualifies gandharvaviṣayam.

निवेशय (niveśaya) - establish, settle, cause to enter

(verb)

2nd person , singular, active, imperative (loṭ) of niveśaya

causative imperative

Causative of ni-viś (to enter), 2nd person singular imperative.

Prefix: ni

Root: viś (class 6)

Note: Command to Rama.

महाबाहो (mahābāho) - O Rama, the mighty-armed (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: Another epithet for Rama.

द्वे (dve) - two

(numeral)

Note: Refers to 'pure'.

पुरे (pure) - cities (dual)

(noun)

Accusative, neuter, dual of pura

pura - city, town, stronghold

Note: Object of niveśaya, modified by dve.

सुसमाहितः (susamāhitaḥ) - Rama, being diligent/well-composed (well-composed, with great concentration, diligently)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, collected, attentive, diligent, perfectly settled

Past Passive Participle-derived adjective

From su (well) + samāhita (composed, concentrated, from sam-ā-dhā 'to place together, fix').

Compound type : bahuvrīhi or karmadhāraya-derived adjective (su+samāhita)

• su – good, well, excellent
  indeclinable prefix
• samāhita – composed, attentive, concentrated, established
  adjective (masculine)
  Past Passive Participle
  From root dhā (to place, put) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Qualifies the implied subject (Rama).