वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-90, verse-18

निवेश्य ते पुरवरे आत्माजौ संनिवेश्य च ।
आगमिष्यति मे भूयः सकाशमतिधार्मिकः ॥१८॥

18. niveśya te puravare ātmājau saṃniveśya ca ,
āgamiṣyati me bhūyaḥ sakāśamatidhārmikaḥ.

18. niveśya te puravare ātmajau saṃniveśya ca
āgamiṣyati me bhūyaḥ sakāśam atidhārmikaḥ

18. atidhārmikaḥ te ātmajau puravare niveśya
ca saṃniveśya bhūyaḥ me sakāśam āgamiṣyati

18. The exceedingly righteous one will come to me again, having installed your two sons in that excellent city and fully established them there.

Words meanings summery:

• निवेश्य (niveśya) - having installed, having settled, having caused to enter

• ते (te) - your, to you

• पुरवरे (puravare) - in the excellent city, in the best city

• आत्मजौ (ātmajau) - Lava and Kuśa (two sons)

• संनिवेश्य (saṁniveśya) - having fully settled, having well established

• च (ca) - and

• आगमिष्यति (āgamiṣyati) - will come

• मे (me) - to me, my

• भूयः (bhūyaḥ) - again, further

• सकाशम् (sakāśam) - to the presence of, near

• अतिधार्मिकः (atidhārmikaḥ) - Rama (the exceedingly righteous one)

Words meanings and morphology

निवेश्य (niveśya) - having installed, having settled, having caused to enter

(indeclinable)

Gerund (absolutive)

From prefix ni + root √viś (to enter) with causal suffix and gerund suffix -ya.

Prefix: ni

Root: viś (class 6)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Equivalent to tava.

पुरवरे (puravare) - in the excellent city, in the best city

(noun)

Locative, neuter, singular of puravara

puravara - excellent city, best city

Compound of pura (city) and vara (best, excellent).

Compound type : karmadhāraya (pura+vara)

• pura – city, town
  noun (neuter)
• vara – best, excellent, boon, suitor
  adjective (masculine)
  Root: vṛ (class 5)

आत्मजौ (ātmajau) - Lava and Kuśa (two sons)

(noun)

Accusative, masculine, dual of ātmaja

ātmaja - son (born from oneself)

ātman (self) + ja (born from).

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, supreme soul (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  Suffix -ja from root √jan (to be born).
  Root: jan (class 4)

Note: Refers to Rama's two sons, Lava and Kuśa.

संनिवेश्य (saṁniveśya) - having fully settled, having well established

(indeclinable)

Gerund (absolutive)

From prefixes sam + ni + root √viś (to enter) with causal suffix and gerund suffix -ya.

Prefixes: sam+ni

Root: viś (class 6)

च (ca) - and

(indeclinable)

आगमिष्यति (āgamiṣyati) - will come

(verb)

3rd person , singular, active, Future (lṛṭ) of ā-√gam

Future Tense, 3rd Person Singular

From prefix ā + root √gam (to go).

Prefix: ā

Root: gam (class 1)

मे (me) - to me, my

(pronoun)

singular of aham

aham - I

Note: Here used in the dative sense 'to me'.

भूयः (bhūyaḥ) - again, further

(indeclinable)

सकाशम् (sakāśam) - to the presence of, near

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - proximity, presence

sa (with) + kāśa (appearance, view).

Compound type : bahuvrihi (sa+kāśa)

• sa – with, accompanied by
  indeclinable
• kāśa – appearance, light, vision
  noun (masculine)
  From root √kāś (to shine, appear).
  Root: kāś (class 1)

Note: Used adverbially.

अतिधार्मिकः (atidhārmikaḥ) - Rama (the exceedingly righteous one)

(adjective)

Nominative, masculine, singular of atidhārmika

atidhārmika - very righteous, extremely virtuous, adhering to (dharma)

ati (very, exceedingly) + dhārmika (righteous, virtuous). dhārmika derives from dharma (natural law).

Compound type : avyayībhāva (ati+dhārmika)

• ati – over, beyond, excessively
  indeclinable
• dhārmika – righteous, virtuous, just, pious, observing natural law (dharma)
  adjective (masculine)
  Derived from dharma with suffix -ika.
  Root: dhṛ (class 1)

Note: Refers to Rama.