वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-39, verse-6

ऋक्षराजं च दुर्धर्षं जाम्बवन्तं महाबलम् ।
पश्य प्रीतिसमायुक्तो गन्धमादनमेव च ॥६॥

6. ṛkṣarājaṃ ca durdharṣaṃ jāmbavantaṃ mahābalam ,
paśya prītisamāyukto gandhamādanameva ca.

6. ṛkṣarājam ca durdharṣam jāmbavantam mahābalam
paśya prītisamāyuktaḥ gandhamādanam eva ca

6. prītisamāyuktaḥ durdharṣam ṛkṣarājam ca mahābalam
jāmbavantam ca gandhamādanam eva ca paśya

6. Filled with affection, behold the unconquerable king of bears, Jambavan, of great strength, and also Gandhamādana.

Words meanings summery:

• ऋक्षराजम् (ṛkṣarājam) - king of bears

• च (ca) - and, also

• दुर्धर्षम् (durdharṣam) - unconquerable, formidable, difficult to overpower

• जाम्बवन्तम् (jāmbavantam) - Jambavan (name of a legendary bear king)

• महाबलम् (mahābalam) - of great strength, mighty

• पश्य (paśya) - behold, see, look

• प्रीतिसमायुक्तः (prītisamāyuktaḥ) - united with affection, filled with joy

• गन्धमादनम् (gandhamādanam) - Gandhamadana (name of a mountain or a warrior)

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

Words meanings and morphology

ऋक्षराजम् (ṛkṣarājam) - king of bears

(noun)

Accusative, masculine, singular of ṛkṣarāja

ṛkṣarāja - king of bears

Compound type : tatpuruṣa (ṛkṣa+rāja)

• ṛkṣa – bear
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

च (ca) - and, also

(indeclinable)

दुर्धर्षम् (durdharṣam) - unconquerable, formidable, difficult to overpower

(adjective)

Accusative, masculine, singular of durdharṣa

durdharṣa - unconquerable, formidable, difficult to overpower

Gerundive

From prefix 'dur-' (difficult) + root 'dhṛṣ' (to dare, to be bold) + suffix '-ya' (gerundive).

Prefix: dur

Root: dhṛṣ (class 5)

Note: Agrees with ṛkṣarājam, jāmbavantam, and gandhamādanam.

जाम्बवन्तम् (jāmbavantam) - Jambavan (name of a legendary bear king)

(proper noun)

Accusative, masculine, singular of jāmbavat

jāmbavat - Jambavan (name of a legendary bear king)

महाबलम् (mahābalam) - of great strength, mighty

(adjective)

Accusative, masculine, singular of mahābala

mahābala - of great strength, mighty

Compound type : bahuvrīhi (mahat+bala)

• mahat – great, large, extensive
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)

Note: Agrees with ṛkṣarājam, jāmbavantam, and gandhamādanam.

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present Imperative

2nd person singular, present active imperative of the root dṛś, forming the stem paśya.

Root: dṛś (class 1)

प्रीतिसमायुक्तः (prītisamāyuktaḥ) - united with affection, filled with joy

(adjective)

Nominative, masculine, singular of prītisamāyukta

prītisamāyukta - united with affection, filled with joy

Compound type : tatpuruṣa (prīti+samāyukta)

• prīti – affection, love, joy, pleasure
  noun (feminine)
• samāyukta – joined, united, endowed with, connected with
  adjective (masculine)
  Past Passive Participle
  From prefix 'sam-ā-' + root 'yuj' (to join).
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Agrees with the implied subject (you) of 'paśya'.

गन्धमादनम् (gandhamādanam) - Gandhamadana (name of a mountain or a warrior)

(proper noun)

Accusative, masculine, singular of gandhamādana

gandhamādana - Gandhamadana (name of a mountain or a warrior, often a vanara in Ramayana)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

च (ca) - and, also

(indeclinable)