वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-39, verse-23

सुग्रीवश्चैव रामेण परिष्वक्तो महाभुजः ।
विभीषणश्च धर्मात्मा निरन्तरमुरोगतः ॥२३॥

23. sugrīvaścaiva rāmeṇa pariṣvakto mahābhujaḥ ,
vibhīṣaṇaśca dharmātmā nirantaramurogataḥ.

23. sugrīvaḥ ca eva rāmeṇa pariṣvaktaḥ mahābhujaḥ
vibhīṣaṇaḥ ca dharmātmā nirantaram urogataḥ

23. mahābhujaḥ sugrīvaḥ ca eva rāmeṇa pariṣvaktaḥ
ca dharmātmā vibhīṣaṇaḥ nirantaram urogataḥ

23. And the mighty-armed Sugrīva was embraced by Rāma. And Vibhīṣaṇa, whose intrinsic nature (dharma) was righteousness, remained constantly close to his chest.

Words meanings summery:

• सुग्रीवः (sugrīvaḥ) - Sugrīva, the king of the monkeys (Sugrīva (name of the monkey king))

• च (ca) - and (and, also)

• एव (eva) - indeed (emphasizing 'and') (indeed, only, just, quite)

• रामेण (rāmeṇa) - by Rāma

• परिष्वक्तः (pariṣvaktaḥ) - embraced (by Rāma) (embraced, hugged)

• महाभुजः (mahābhujaḥ) - the mighty-armed one (referring to Sugrīva) (mighty-armed, strong-armed)

• विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (Vibhīṣaṇa (name of Rāvaṇa's brother who sided with Rāma))

• च (ca) - and (and, also)

• धर्मात्मा (dharmātmā) - whose intrinsic nature (dharma) was righteousness (referring to Vibhīṣaṇa) (righteous-souled, virtuous, whose nature is righteousness)

• निरन्तरम् (nirantaram) - constantly, closely (continuously, constantly, without interval, closely)

• उरोगतः (urogataḥ) - remaining close to his chest (implies being embraced) (gone to the chest, close to the chest, embraced)

Words meanings and morphology

सुग्रीवः (sugrīvaḥ) - Sugrīva, the king of the monkeys (Sugrīva (name of the monkey king))

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - "beautiful-necked"; name of the monkey king, son of Sūrya

Compound type : bahuvrīhi (su+grīva)

• su – good, well, beautiful
  indeclinable
• grīva – neck
  noun (masculine)

Note: Subject of the implicit verb 'was embraced'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects Sugrīva's action to the previous context, or to Vibhīṣaṇa's.

एव (eva) - indeed (emphasizing 'and') (indeed, only, just, quite)

(indeclinable)

Note: Adds emphasis.

रामेण (rāmeṇa) - by Rāma

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rāma (a celebrated incarnation of Viṣṇu)

Note: Agent of the passive participle 'pariṣvaktaḥ'.

परिष्वक्तः (pariṣvaktaḥ) - embraced (by Rāma) (embraced, hugged)

(adjective)

Nominative, masculine, singular of pariṣvakta

pariṣvakta - embraced, hugged, surrounded

Past Passive Participle

Formed from root svaj (to embrace) with upasarga pari-.

Prefix: pari

Root: svaj (class 1)

Note: Modifies 'Sugrīvaḥ'.

महाभुजः (mahābhujaḥ) - the mighty-armed one (referring to Sugrīva) (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābhuja

mahābhuja - mighty-armed, having great arms

Compound type : bahuvrīhi (mahā+bhuja)

• mahā – great, large, mighty
  adjective
• bhuja – arm, hand, curve
  noun (masculine)

Note: Modifies 'Sugrīvaḥ'.

विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (Vibhīṣaṇa (name of Rāvaṇa's brother who sided with Rāma))

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - "terrible, formidable" or "one who causes fear" (ironic name); name of Rāvaṇa's righteous brother

From root bhī (to fear) with upasarga vi- and suffix -ṣaṇa.

Prefix: vi

Root: bhī (class 3)

Note: Subject of implicit verb 'remained'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects Sugrīva's action to the previous context, or to Vibhīṣaṇa's.

धर्मात्मा (dharmātmā) - whose intrinsic nature (dharma) was righteousness (referring to Vibhīṣaṇa) (righteous-souled, virtuous, whose nature is righteousness)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, having a righteous (dharma) self (ātman)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, natural law, intrinsic nature, constitution
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Modifies 'Vibhīṣaṇaḥ'.

निरन्तरम् (nirantaram) - constantly, closely (continuously, constantly, without interval, closely)

(indeclinable)

Adverbial use of neuter singular of nirantara (without interval).

Compound type : avyayībhāva (nis+antara)

• nis – out, forth, without
  indeclinable
  prefix
• antara – interval, interior, within
  noun (neuter)

Note: Functions as an adverb modifying the state of 'urogataḥ'.

उरोगतः (urogataḥ) - remaining close to his chest (implies being embraced) (gone to the chest, close to the chest, embraced)

(adjective)

Nominative, masculine, singular of urogata

urogata - gone to the chest, resting on the breast, embraced

Formed from uras (chest) and gata (gone/residing).

Compound type : tatpuruṣa (uras+gata)

• uras – chest, breast
  noun (neuter)
• gata – gone, arrived, being in, residing
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Modifies 'Vibhīṣaṇaḥ'.