वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-12, verse-1

राक्षसेन्द्रो ऽभिषिक्तस्तु भ्रातृभ्यां सहितस्तदा ।
ततः प्रदानं राक्षस्या भगिन्याः समचिन्तयत् ॥१॥

1. rākṣasendro'bhiṣiktastu bhrātṛbhyāṃ sahitastadā ,
tataḥ pradānaṃ rākṣasyā bhaginyāḥ samacintayat.

1. rākṣasa-indraḥ abhiṣiktaḥ tu bhrātṛbhyām sahitaḥ
tadā tataḥ pradānam rākṣasyāḥ bhaginyāḥ samacintayat

1. tadā tu bhrātṛbhyām sahitaḥ abhiṣiktaḥ rākṣasa-indraḥ.
tataḥ rākṣasyāḥ bhaginyāḥ pradānam samacintayat.

1. The king of the rākṣasas, having been consecrated along with his two brothers at that time, then contemplated the giving (in marriage) of his demon (rākṣasī) sister.

Words meanings summery:

• राक्षस-इन्द्रः (rākṣasa-indraḥ) - the king of the rākṣasas (Rāvaṇa) (lord of demons, king of rākṣasas)

• अभिषिक्तः (abhiṣiktaḥ) - consecrated (anointed, consecrated, installed)

• तु (tu) - then (but, indeed, then, and)

• भ्रातृभ्याम् (bhrātṛbhyām) - with his two brothers (by two brothers, with two brothers)

• सहितः (sahitaḥ) - accompanied by (accompanied by, together with)

• तदा (tadā) - at that time (then, at that time)

• ततः (tataḥ) - then, thereupon (thereupon, then, from that, therefore)

• प्रदानम् (pradānam) - the giving (in marriage) (giving, bestowing, presentation)

• राक्षस्याः (rākṣasyāḥ) - of the demon (rākṣasī) (of the demoness, of the rākṣasī)

• भगिन्याः (bhaginyāḥ) - of his sister (of the sister)

• समचिन्तयत् (samacintayat) - he contemplated (he considered, he thought, he contemplated)

Words meanings and morphology

राक्षस-इन्द्रः (rākṣasa-indraḥ) - the king of the rākṣasas (Rāvaṇa) (lord of demons, king of rākṣasas)

(noun)

Nominative, masculine, singular of rākṣasa-indra

rākṣasa-indra - lord of demons, king of rākṣasas

Compound: rākṣasa (demon) + indra (chief, lord)

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – a demon, a rākṣasa
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

अभिषिक्तः (abhiṣiktaḥ) - consecrated (anointed, consecrated, installed)

(adjective)

Nominative, masculine, singular of abhiṣikta

abhiṣikta - anointed, consecrated, installed

Past Passive Participle

Derived from abhi-√sic (to sprinkle, anoint)

Prefix: abhi

Root: sic (class 6)

तु (tu) - then (but, indeed, then, and)

(indeclinable)

भ्रातृभ्याम् (bhrātṛbhyām) - with his two brothers (by two brothers, with two brothers)

(noun)

Instrumental, masculine, dual of bhrātṛ

bhrātṛ - brother

Note: Can also be dative/ablative dual.

सहितः (sahitaḥ) - accompanied by (accompanied by, together with)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, together with

Past Passive Participle

Derived from sa-√dhā (to place together, hold together)

Prefix: sa

Root: dhā (class 3)

Note: Used adverbially with instrumental.

तदा (tadā) - at that time (then, at that time)

(indeclinable)

ततः (tataḥ) - then, thereupon (thereupon, then, from that, therefore)

(indeclinable)

प्रदानम् (pradānam) - the giving (in marriage) (giving, bestowing, presentation)

(noun)

Accusative, neuter, singular of pradāna

pradāna - giving, bestowing, presentation

Derived from pra-√dā (to give)

Prefix: pra

Root: dā (class 3)

राक्षस्याः (rākṣasyāḥ) - of the demon (rākṣasī) (of the demoness, of the rākṣasī)

(noun)

Genitive, feminine, singular of rākṣasī

rākṣasī - a female demon, a demoness

Feminine form of rākṣasa

Note: Can also be nominative plural.

भगिन्याः (bhaginyāḥ) - of his sister (of the sister)

(noun)

Genitive, feminine, singular of bhaginī

bhaginī - sister

Note: Can also be nominative plural.

समचिन्तयत् (samacintayat) - he contemplated (he considered, he thought, he contemplated)

(verb)

3rd person , singular, active, imperfect (laṅ) of cint

Imperfect 3rd singular Active

Derived from sam-√cint (to consider, think over). Imperfect form.

Prefix: sam

Root: cint (class 10)