वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-105, verse-26

वधार्थं रावणस्येह प्रविष्टो मानुषीं तनुम् ।
तदिदं नः कृतं कार्यं त्वया धर्मभृतां वर ॥२६॥

26. vadhārthaṃ rāvaṇasyeha praviṣṭo mānuṣīṃ tanum ,
tadidaṃ naḥ kṛtaṃ kāryaṃ tvayā dharmabhṛtāṃ vara.

26. vadhārtham rāvaṇasya iha praviṣṭaḥ mānuṣīm tanum
tat idam naḥ kṛtam kāryam tvayā dharmabhṛtām vara

26. iha rāvaṇasya vadhārtham mānuṣīm tanum praviṣṭaḥ
tat idam naḥ kāryam tvayā kṛtam dharmabhṛtām vara

26. For the purpose of killing Rāvaṇa, you entered a human form here on Earth. Therefore, this task of ours has been accomplished by you, O best among those who uphold the natural law (dharma).

Words meanings summery:

• वधार्थम् (vadhārtham) - for the purpose of killing

• रावणस्य (rāvaṇasya) - of Rāvaṇa

• इह (iha) - here (on Earth) (here, in this world)

• प्रविष्टः (praviṣṭaḥ) - entered (a body) (entered, gone into)

• मानुषीम् (mānuṣīm) - human

• तनुम् (tanum) - human form/body (body, form)

• तत् (tat) - therefore (that, therefore)

• इदम् (idam) - this

• नः (naḥ) - our (our, to us, by us)

• कृतम् (kṛtam) - done, accomplished

• कार्यम् (kāryam) - task, duty, work, what should be done

• त्वया (tvayā) - by you

• धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law (dharma) (of those who uphold dharma)

• वर (vara) - O best one (vocative) (best, excellent one, boon)

Words meanings and morphology

वधार्थम् (vadhārtham) - for the purpose of killing

(indeclinable)

Compound used adverbially, meaning 'for the sake of killing'

Compound type : tatpurusha (vadha+artha)

• vadha – killing, slaughter, striking
  noun (masculine)
  Root: vadh (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Often takes a genitive object.

रावणस्य (rāvaṇasya) - of Rāvaṇa

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king of Laṅkā)

Note: Governed by vadhārtham.

इह (iha) - here (on Earth) (here, in this world)

(indeclinable)

प्रविष्टः (praviṣṭaḥ) - entered (a body) (entered, gone into)

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, approached

Past Passive Participle

Derived from √viś 'to enter' with pra and suffix -ta

Prefix: pra

Root: viś (class 6)

Note: Refers to the implied subject 'you' (Rāma).

मानुषीम् (mānuṣīm) - human

(adjective)

Accusative, feminine, singular of mānuṣī

mānuṣī - human, belonging to man

Feminine form of mānuṣa

Note: Agrees with tanum.

तनुम् (tanum) - human form/body (body, form)

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, person; thin, slender

Note: Object of praviṣṭaḥ (acting as a transitive participle here).

तत् (tat) - therefore (that, therefore)

(indeclinable)

Note: Adverbial use.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Agrees with kāryam.

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

Note: Enclitic form, here genitive.

कृतम् (kṛtam) - done, accomplished

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished

Past Passive Participle

Derived from √kṛ 'to do, make' with suffix -ta

Root: kṛ (class 8)

Note: Agrees with kāryam.

कार्यम् (kāryam) - task, duty, work, what should be done

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, to be made; duty, task, business, affair

Gerundive

Derived from √kṛ 'to do, make' with suffix -ya or -ṇya

Root: kṛ (class 8)

Note: The subject of the passive construction.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law (dharma) (of those who uphold dharma)

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholding dharma, supporting justice/virtue

Compound type : tatpurusha (dharma+bhṛt)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearing, holding, maintaining, supporting
  adjective
  Agent Noun/Participial suffix
  Derived from √bhṛ 'to bear, support'
  Root: bhṛ (class 3)

वर (vara) - O best one (vocative) (best, excellent one, boon)

(adjective)

Vocative, masculine, singular of vara

vara - excellent, best; a boon, wish; a suitor

Root: vṛ (class 9)

Note: Addressing Rāma.