वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-105, verse-23
संस्कारास्ते ऽभवन् वेदा न तदस्ति त्वया विना ।
जगत् सर्वं शरीरं ते स्थैर्यं ते वसुधातलम् ॥२३॥
जगत् सर्वं शरीरं ते स्थैर्यं ते वसुधातलम् ॥२३॥
23. saṃskārāste'bhavan vedā na tadasti tvayā vinā ,
jagat sarvaṃ śarīraṃ te sthairyaṃ te vasudhātalam.
jagat sarvaṃ śarīraṃ te sthairyaṃ te vasudhātalam.
23.
saṃskārāḥ te abhavan vedā na tat asti tvayā vinā
jagat sarvam śarīram te sthairyam te vasudhātalam
jagat sarvam śarīram te sthairyam te vasudhātalam
23.
Your purificatory rites (saṃskāra) became the Vedas. Nothing exists without you. The entire universe is your body, and the surface of the earth is your steadfastness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संस्काराः (saṁskārāḥ) - The sacred rituals or observances (saṃskāra) (purificatory rites, impressions, sacraments, rituals)
- ते (te) - your, to you
- अभवन् (abhavan) - became, were
- वेदा (vedā) - the sacred texts of the Vedas (the Vedas, sacred knowledge)
- न (na) - not, no
- तत् (tat) - anything, anything existent (that, it)
- अस्ति (asti) - is, exists
- त्वया (tvayā) - by you
- विना (vinā) - without
- जगत् (jagat) - the entire manifested universe (universe, world, moving)
- सर्वम् (sarvam) - all, entire, whole
- शरीरम् (śarīram) - body
- ते (te) - your, to you
- स्थैर्यम् (sthairyam) - steadfastness, firmness, stability
- ते (te) - your, to you
- वसुधातलम् (vasudhātalam) - the surface of the earth, the earth's plane
Words meanings and morphology
संस्काराः (saṁskārāḥ) - The sacred rituals or observances (saṃskāra) (purificatory rites, impressions, sacraments, rituals)
(noun)
Nominative, masculine, plural of saṃskāra
saṁskāra - impression, predisposition, purificatory rite, sacrament, ritual, culture
From root kṛ (to do, make) with prefix sam-
Prefix: sam
Root: kṛ (class 8)
Note: Subject of 'abhavan'.
ते (te) - your, to you
(pronoun)
Genitive, singular of te
yuṣmad - you, your
अभवन् (abhavan) - became, were
(verb)
3rd person , plural, active, past imperfect (laṅ) of abhavan
Imperfect active
Root bhū, imperfect 3rd person plural active
Root: bhū (class 1)
वेदा (vedā) - the sacred texts of the Vedas (the Vedas, sacred knowledge)
(noun)
Nominative, masculine, plural of veda
veda - Veda, sacred knowledge, scripture
From root vid (to know)
Root: vid (class 2)
Note: Predicate nominative.
न (na) - not, no
(indeclinable)
तत् (tat) - anything, anything existent (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Subject of 'asti'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active
Root as, present 3rd person singular active
Root: as (class 2)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvayā
yuṣmad - you
Note: Used with 'vinā'.
विना (vinā) - without
(indeclinable)
जगत् (jagat) - the entire manifested universe (universe, world, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - universe, world, moving, living beings
Present Active Participle
From root gam (to go) in reduplicated form, used as a noun
Root: gam (class 1)
Note: Subject of an implied 'is'.
सर्वम् (sarvam) - all, entire, whole
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, entire, whole
Note: Agrees with 'jagat'.
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, corporeal form, frame
Note: Predicate nominative.
ते (te) - your, to you
(pronoun)
Genitive, singular of te
yuṣmad - you, your
स्थैर्यम् (sthairyam) - steadfastness, firmness, stability
(noun)
Nominative, neuter, singular of sthairya
sthairya - firmness, stability, constancy, steadfastness
Abstract noun from sthira (firm, stable)
Note: Subject of an implied 'is'.
ते (te) - your, to you
(pronoun)
Genitive, singular of te
yuṣmad - you, your
वसुधातलम् (vasudhātalam) - the surface of the earth, the earth's plane
(noun)
Nominative, neuter, singular of vasudhātala
vasudhātala - the surface of the earth, earth's plane
Compound 'vasudhā' (earth) + 'tala' (surface)
Compound type : tatpurusha (vasudhā+tala)
- vasudhā – earth, 'bearer of wealth'
noun (feminine) - tala – surface, plane, bottom, base
noun (neuter)
Note: Predicate nominative.