वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-105, verse-14

शार्ङ्गधन्वा हृषीकेशः पुरुषः पुरुषोत्तमः ।
अजितः खड्गधृग्विष्णुः कृष्णश्चैव बृहद्बलः ॥१४॥

14. śārṅgadhanvā hṛṣīkeśaḥ puruṣaḥ puruṣottamaḥ ,
ajitaḥ khaḍgadhṛgviṣṇuḥ kṛṣṇaścaiva bṛhadbalaḥ.

14. śārṅgadhanvā hṛṣīkeśaḥ puruṣaḥ puruṣottamaḥ
ajitaḥ khaḍgadhṛk viṣṇuḥ kṛṣṇaḥ ca eva bṛhadbalaḥ

14. tvam śārṅgadhanvā hṛṣīkeśaḥ puruṣaḥ puruṣottamaḥ
ajitaḥ khaḍgadhṛk viṣṇuḥ kṛṣṇaḥ ca eva bṛhadbalaḥ

14. You are the wielder of the Śārṅga bow, Hṛṣīkeśa (master of the senses), the cosmic person (puruṣa), the supreme person (puruṣottama). You are unconquered, the sword-bearer Viṣṇu, and also Kṛṣṇa, the immensely powerful.

Words meanings summery:

• शार्ङ्गधन्वा (śārṅgadhanvā) - Viṣṇu, who holds the divine Śārṅga bow (wielder of the Śārṅga bow)

• हृषीकेशः (hṛṣīkeśaḥ) - Hṛṣīkeśa, a name of Viṣṇu, meaning 'lord of the senses' (Hṛṣīkeśa, master of the senses)

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa), the spiritual essence (person, man, cosmic being)

• पुरुषोत्तमः (puruṣottamaḥ) - the supreme cosmic person (puruṣottama), an epithet of Viṣṇu (supreme person)

• अजितः (ajitaḥ) - the unconquered one (Viṣṇu) (unconquered, invincible)

• खड्गधृक् (khaḍgadhṛk) - the one who bears a sword (sword-bearer)

• विष्णुः (viṣṇuḥ) - Lord Viṣṇu (Viṣṇu, the preserver god)

• कृष्णः (kṛṣṇaḥ) - Lord Kṛṣṇa, an avatara of Viṣṇu (Kṛṣṇa, black, dark)

• च (ca) - and (and, also, moreover)

• एव (eva) - and also, indeed (indeed, only, just, also)

• बृहद्बलः (bṛhadbalaḥ) - the immensely powerful one (immensely powerful, great strength)

Words meanings and morphology

शार्ङ्गधन्वा (śārṅgadhanvā) - Viṣṇu, who holds the divine Śārṅga bow (wielder of the Śārṅga bow)

(proper noun)

Nominative, masculine, singular of śārṅgadhanvan

śārṅgadhanvan - having the Śārṅga bow; a name of Viṣṇu

Compound type : bahuvrīhi (śārṅga+dhanvan)

• śārṅga – made of horn; name of Viṣṇu's bow
  noun (neuter)
• dhanvan – bow
  noun (neuter)

हृषीकेशः (hṛṣīkeśaḥ) - Hṛṣīkeśa, a name of Viṣṇu, meaning 'lord of the senses' (Hṛṣīkeśa, master of the senses)

(proper noun)

Nominative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - lord of the senses; name of Viṣṇu

Compound type : bahuvrīhi (hṛṣīka+īśa)

• hṛṣīka – sense organ
  noun (neuter)
• īśa – lord, master
  noun (masculine)

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa), the spiritual essence (person, man, cosmic being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person; the supreme being, spirit (puruṣa)

पुरुषोत्तमः (puruṣottamaḥ) - the supreme cosmic person (puruṣottama), an epithet of Viṣṇu (supreme person)

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best of men; supreme person; a name of Viṣṇu

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person; supreme being
  noun (masculine)
• uttama – highest, best, supreme, excellent
  adjective (masculine)

अजितः (ajitaḥ) - the unconquered one (Viṣṇu) (unconquered, invincible)

(adjective)

Nominative, masculine, singular of ajita

ajita - unconquered, invincible; a name of Viṣṇu

Past Passive Participle (negated)

Negative prefix 'a-' + root 'ji' (to conquer) + -kta suffix.

Prefix: a

Root: ji (class 1)

खड्गधृक् (khaḍgadhṛk) - the one who bears a sword (sword-bearer)

(adjective)

Nominative, masculine, singular of khaḍgadhṛj

khaḍgadhṛj - sword-bearer

Derived from 'khaḍga' (sword) and root 'dhṛj' (to bear).

Compound type : tatpuruṣa (khaḍga+dhṛj)

• khaḍga – sword, scimitar
  noun (masculine)
• dhṛj – bearing, holding
  adjective (masculine)
  Agent noun
  Derived from root 'dhṛ' (to bear, hold).
  Root: dhṛ (class 1)

विष्णुः (viṣṇuḥ) - Lord Viṣṇu (Viṣṇu, the preserver god)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu, the preserver deity in the Hindu Trimūrti

Root: viṣ (class 3)

कृष्णः (kṛṣṇaḥ) - Lord Kṛṣṇa, an avatara of Viṣṇu (Kṛṣṇa, black, dark)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, dark-blue; name of a deity, Kṛṣṇa

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - and also, indeed (indeed, only, just, also)

(indeclinable)

बृहद्बलः (bṛhadbalaḥ) - the immensely powerful one (immensely powerful, great strength)

(adjective)

Nominative, masculine, singular of bṛhadbala

bṛhadbala - having great strength, immensely powerful

Compound type : bahuvrīhi (bṛhat+bala)

• bṛhat – great, large, vast
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)