वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-105, verse-21

त्रींल् लोकान्धारयन् राम देवगन्धर्वदानवान् ।
अहं ते हृदयं राम जिह्वा देवी सरस्वती ॥२१॥

21. trīṃl lokāndhārayan rāma devagandharvadānavān ,
ahaṃ te hṛdayaṃ rāma jihvā devī sarasvatī.

21. trīn lokān dhārayan rāma devagandharvadānavān
aham te hṛdayam rāma jihvā devī sarasvatī

21. O Rāma, you sustain the three worlds, including the gods, gandharvas, and dānavas. O Rāma, I am your heart, and the goddess Sarasvatī is your tongue.

Words meanings summery:

• त्रीन् (trīn) - three

• लोकान् (lokān) - the three cosmic realms (heaven, earth, netherworld) (worlds, realms, people)

• धारयन् (dhārayan) - sustaining, bearing, holding

• राम (rāma) - the divine prince Rāma (O Rāma)

• देवगन्धर्वदानवान् (devagandharvadānavān) - gods, gandharvas, and dānavas

• अहम् (aham) - The speaker, implied as a divine consort or power. (I)

• ते (te) - your, to you

• हृदयम् (hṛdayam) - heart

• राम (rāma) - the divine prince Rāma (O Rāma)

• जिह्वा (jihvā) - tongue

• देवी (devī) - goddess, divine

• सरस्वती (sarasvatī) - the goddess Sarasvatī (Sarasvatī (goddess of knowledge))

Words meanings and morphology

त्रीन् (trīn) - three

(numeral)

Note: Agrees with lokān.

लोकान् (lokān) - the three cosmic realms (heaven, earth, netherworld) (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

धारयन् (dhārayan) - sustaining, bearing, holding

(adjective)

Nominative, masculine, singular of dhārayat

dhārayat - sustaining, bearing, holding

Present Active Participle

From root dhṛ (to hold, bear) + causative suffix -aya + present participle suffix -at

Root: dhṛ (class 1)

Note: Qualifies Rāma, implied in the address.

राम (rāma) - the divine prince Rāma (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, dark, beautiful

देवगन्धर्वदानवान् (devagandharvadānavān) - gods, gandharvas, and dānavas

(noun)

Accusative, masculine, plural of devagandharvadānava

devagandharvadānava - gods, gandharvas, and dānavas (celestial beings)

Dvanda compound of 'deva', 'gandharva', 'dānava'

Compound type : dvandva (deva+gandharva+dānava)

• deva – god, deity, divine
  noun (masculine)
• gandharva – celestial musician, gandharva (a class of demigods)
  noun (masculine)
• dānava – son of Danu, demon, asura
  noun (masculine)

Note: Refers to the various types of beings within the worlds.

अहम् (aham) - The speaker, implied as a divine consort or power. (I)

(pronoun)

Nominative, singular of aham

asmad - I

ते (te) - your, to you

(pronoun)

Genitive, singular of te

yuṣmad - you, your

Note: Also dative singular of yuṣmad. Genitive is better for 'your heart'.

हृदयम् (hṛdayam) - heart

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

Note: Also accusative singular. Nominative is appropriate for a predicate noun.

राम (rāma) - the divine prince Rāma (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, dark, beautiful

जिह्वा (jihvā) - tongue

(noun)

Nominative, feminine, singular of jihvā

jihvā - tongue, language, speech

देवी (devī) - goddess, divine

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen

Feminine form of deva (god)

Note: Agrees with Sarasvatī.

सरस्वती (sarasvatī) - the goddess Sarasvatī (Sarasvatī (goddess of knowledge))

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (goddess of learning, arts, and music), a river