वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-105, verse-13

अक्षरं ब्रह्मसत्यं च मध्ये चान्ते च राघव ।
लोकानां त्वं परो धर्मो विष्वक्सेनश्चतुर्भुजः ॥१३॥

13. akṣaraṃ brahmasatyaṃ ca madhye cānte ca rāghava ,
lokānāṃ tvaṃ paro dharmo viṣvaksenaścaturbhujaḥ.

13. akṣaram brahma satyam ca madhye ca ante ca rāghava
lokānām tvam paraḥ dharmaḥ viṣvaksenaḥ caturbhujaḥ

13. rāghava tvam akṣaram brahma satyam ca madhye ca ante
ca lokānām paraḥ dharmaḥ viṣvaksenaḥ caturbhujaḥ

13. O Rāghava, you are the imperishable (brahman), the truth (satya), existing in the beginning, middle, and end. You are the supreme natural law (dharma) for all worlds, Viṣvaksena, and the four-armed one.

Words meanings summery:

• अक्षरम् (akṣaram) - the imperishable reality, eternal (imperishable, indestructible, letter, syllable)

• ब्रह्म (brahma) - the supreme, ultimate reality (brahman) (Brahman, the Absolute Reality, sacred knowledge)

• सत्यम् (satyam) - the ultimate truth, reality (truth, reality, true, real)

• च (ca) - and (and, also, moreover)

• मध्ये (madhye) - in the middle (of existence) (in the middle, amidst)

• च (ca) - and (and, also, moreover)

• अन्ते (ante) - at the end (of existence) (at the end, finally)

• च (ca) - and (and, also, moreover)

• राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, name of Rāma)

• लोकानाम् (lokānām) - of all the worlds or realms of existence (of the worlds, of the people)

• त्वम् (tvam) - you (the deity) (you)

• परः (paraḥ) - the supreme, ultimate (supreme, highest, ultimate, other)

• धर्मः (dharmaḥ) - the ultimate natural law (dharma) that governs creation (natural law, intrinsic nature, righteousness, duty, constitution)

• विष्वक्सेनः (viṣvaksenaḥ) - Viṣvaksena, a name for Viṣṇu (Viṣvaksena (name of Viṣṇu))

• चतुर्भुजः (caturbhujaḥ) - the four-armed form (of Viṣṇu) (four-armed)

Words meanings and morphology

अक्षरम् (akṣaram) - the imperishable reality, eternal (imperishable, indestructible, letter, syllable)

(noun)

Nominative, neuter, singular of akṣara

akṣara - imperishable, indestructible; syllable; the supreme spirit (brahman)

Negation 'a-' + root 'kṣar' (to perish).

Prefix: a

Root: kṣar (class 1)

ब्रह्म (brahma) - the supreme, ultimate reality (brahman) (Brahman, the Absolute Reality, sacred knowledge)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Spirit; sacred utterance; prayer; the Vedas

Root: bṛh (class 1)

सत्यम् (satyam) - the ultimate truth, reality (truth, reality, true, real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality; true, real, honest

Derived from 'sat' (being, existence).

Root: as (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

मध्ये (madhye) - in the middle (of existence) (in the middle, amidst)

(noun)

Locative, neuter, singular of madhya

madhya - middle, central; interior

च (ca) - and (and, also, moreover)

(indeclinable)

अन्ते (ante) - at the end (of existence) (at the end, finally)

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

च (ca) - and (and, also, moreover)

(indeclinable)

राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, name of Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; name of Rāma

Patronymic from Raghu.

लोकानाम् (lokānām) - of all the worlds or realms of existence (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, common sight

Root: lok (class 1)

त्वम् (tvam) - you (the deity) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

परः (paraḥ) - the supreme, ultimate (supreme, highest, ultimate, other)

(adjective)

Nominative, masculine, singular of para

para - other, foreign, supreme, highest, ultimate

धर्मः (dharmaḥ) - the ultimate natural law (dharma) that governs creation (natural law, intrinsic nature, righteousness, duty, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, intrinsic nature, constitution, cosmic order

Derived from root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

विष्वक्सेनः (viṣvaksenaḥ) - Viṣvaksena, a name for Viṣṇu (Viṣvaksena (name of Viṣṇu))

(proper noun)

Nominative, masculine, singular of viṣvaksena

viṣvaksena - whose army is everywhere; a name of Viṣṇu

Compound type : bahuvrīhi (viṣvak+senā)

• viṣvak – everywhere, all around
  indeclinable
• senā – army, host
  noun (feminine)

चतुर्भुजः (caturbhujaḥ) - the four-armed form (of Viṣṇu) (four-armed)

(adjective)

Nominative, masculine, singular of caturbhuja

caturbhuja - four-armed

Compound type : bahuvrīhi (catur+bhuja)

• catur – four
  numeral
• bhuja – arm, hand, shoulder
  noun (masculine)