वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-63, verse-26

तौ जाताश्वासौ राजपुत्रौ विदित्वा तच्चाभिज्ञानं राघवाय प्रदाय ।
देव्या चाख्यातं सर्वमेवानुपूर्व्याद्वाचा संपूर्णं वायुपुत्रः शशंस ॥२६॥

26. tau jātāśvāsau rājaputrau viditvā taccābhijñānaṃ rāghavāya pradāya ,
devyā cākhyātaṃ sarvamevānupūrvyādvācā saṃpūrṇaṃ vāyuputraḥ śaśaṃsa.

26. tau jātāśvāsau rājaputrau viditvā
tat ca abhijñānam rāghavāya pradāya
devyā ca ākhyātam sarvam eva anupūrvyāt
vācā sampūrṇam vāyuputraḥ śaśaṃsa

26. Knowing those two princes to be reassured, and having given that token of recognition to Rāghava (Rāma), the son of Vāyu (Hanumān) fully recounted everything told by the goddess in due order through speech.

Words meanings summery:

• तौ (tau) - those two

• जाताश्वासौ (jātāśvāsau) - who have gained comfort, reassured

• राजपुत्रौ (rājaputrau) - the two princes (Kuśa and Lava) (two princes, two sons of a king)

• विदित्वा (viditvā) - having known, after knowing

• तत् (tat) - that

• च (ca) - and

• अभिज्ञानम् (abhijñānam) - Sītā's jewel or ring given to Hanumān as a token for Rāma. (token of recognition, sign)

• राघवाय (rāghavāya) - to Rāma (to Rāghava, to the descendant of Raghu)

• प्रदाय (pradāya) - having given, after giving

• देव्या (devyā) - by Sītā (by the goddess)

• च (ca) - and

• आख्यातम् (ākhyātam) - told, related, announced

• सर्वम् (sarvam) - all, whole, entire

• एव (eva) - indeed, just, only, exactly

• अनुपूर्व्यात् (anupūrvyāt) - in due order, sequentially

• वाचा (vācā) - by speech, through words

• सम्पूर्णम् (sampūrṇam) - fully, completely, entirely

• वायुपुत्रः (vāyuputraḥ) - Hanumān (son of Vāyu, the wind-god)

• शशंस (śaśaṁsa) - he narrated, he recounted, he told

Words meanings and morphology

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

जाताश्वासौ (jātāśvāsau) - who have gained comfort, reassured

(adjective)

Nominative, masculine, dual of jātāśvāsa

jātāśvāsa - one who has gained breath/comfort/reassurance

Compound type : bahuvrīhi (jāta+āśvāsa)

• jāta – born, produced, arisen, happened
  participle (masculine)
  Past Passive Participle
  From root jan- (to be born)
  Root: jan (class 4)
• āśvāsa – breathing freely, comfort, reassurance, relief
  noun (masculine)
  Prefix: ā
  Root: śvas (class 2)

Note: Qualifies 'rājaputrau'.

राजपुत्रौ (rājaputrau) - the two princes (Kuśa and Lava) (two princes, two sons of a king)

(noun)

Accusative, masculine, dual of rājaputra

rājaputra - son of a king, prince

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Object of 'viditvā'.

विदित्वा (viditvā) - having known, after knowing

(indeclinable)

Absolutive/Gerund

Root vid- (class 2) + -tvā suffix

Root: vid (class 2)

Note: Connects with 'pradāya'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Qualifies 'abhijñānam'.

च (ca) - and

(indeclinable)

Note: Connects clauses.

अभिज्ञानम् (abhijñānam) - Sītā's jewel or ring given to Hanumān as a token for Rāma. (token of recognition, sign)

(noun)

Accusative, neuter, singular of abhijñāna

abhijñāna - recognition, mark, sign, token

From root jñā- (to know) with prefix abhi-

Prefix: abhi

Root: jñā (class 9)

Note: Object of 'pradāya'.

राघवाय (rāghavāya) - to Rāma (to Rāghava, to the descendant of Raghu)

(proper noun)

Dative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rāma

Patronymic from Raghu

Note: Recipient of 'abhijñānam'.

प्रदाय (pradāya) - having given, after giving

(indeclinable)

Absolutive/Gerund

Root dā- (to give) with prefix pra- + -ya suffix

Prefix: pra

Root: dā (class 3)

Note: Connects with 'viditvā'.

देव्या (devyā) - by Sītā (by the goddess)

(noun)

Instrumental, feminine, singular of devī

devī - goddess, queen, lady

Note: Agent of 'ākhyātam'.

च (ca) - and

(indeclinable)

Note: Connects clauses.

आख्यातम् (ākhyātam) - told, related, announced

(participle)

Accusative, neuter, singular of ākhyāta

ākhyāta - narrated, told, related, named

Past Passive Participle

From root khyā- (to tell, to see) with prefix ā-

Prefix: ā

Root: khyā (class 2)

Note: Qualifies 'sarvam'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of 'śaśaṃsa'.

एव (eva) - indeed, just, only, exactly

(indeclinable)

Note: Emphatic particle.

अनुपूर्व्यात् (anupūrvyāt) - in due order, sequentially

(noun)

Ablative, feminine, singular of anupūrvī

anupūrvī - proper order, sequence

Note: Used adverbially.

वाचा (vācā) - by speech, through words

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

Note: Means by which Hanumān spoke.

सम्पूर्णम् (sampūrṇam) - fully, completely, entirely

(adjective)

Accusative, neuter, singular of sampūrṇa

sampūrṇa - full, complete, entire

Past Passive Participle

From root pṛ- (to fill) with prefix sam-

Prefix: sam

Root: pṛ (class 9)

Note: Adverbial usage, or qualifying 'sarvam'.

वायुपुत्रः (vāyuputraḥ) - Hanumān (son of Vāyu, the wind-god)

(proper noun)

Nominative, masculine, singular of vāyuputra

vāyuputra - son of Vāyu, epithet of Hanumān

Compound type : tatpuruṣa (vāyu+putra)

• vāyu – wind, air, wind-god
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Subject of 'śaśaṃsa'.

शशंस (śaśaṁsa) - he narrated, he recounted, he told

(verb)

3rd person , singular, active, perfect (Lit) of śaṃs

Perfect Active

Root śaṃs- (class 1) in perfect tense

Root: śaṃs (class 1)