वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-63, verse-19

विज्ञाप्यश्च नर व्याघ्रो रामो वायुसुत त्वया ।
अखिलेनेह यद्दृष्टमिति मामाह जानकी ॥१९॥

19. vijñāpyaśca nara vyāghro rāmo vāyusuta tvayā ,
akhileneha yaddṛṣṭamiti māmāha jānakī.

19. vijñāpyaḥ ca naravyāghraḥ rāmaḥ vāyusuta tvayā
akhilena iha yat dṛṣṭam iti mām āha jānakī

19. vāyusuta tvayā naravyāghraḥ rāmaḥ ca vijñāpyaḥ
akhilena iha yat dṛṣṭam iti jānakī mām āha

19. And O son of Vāyu (Hanumān), you must inform Rāma, the tiger among men, of everything that was seen here, thus Jānakī (Sītā) told me.

Words meanings summery:

• विज्ञाप्यः (vijñāpyaḥ) - should be informed (to be informed, to be made known, to be announced)

• च (ca) - and (and, also, moreover)

• नरव्याघ्रः (naravyāghraḥ) - O tiger among men (vocative for Rāma) (tiger among men, best of men, excellent man)

• रामः (rāmaḥ) - Rāma

• वायुसुत (vāyusuta) - O son of Vāyu (Hanumān, vocative) (O son of Vāyu (Hanumān))

• त्वया (tvayā) - by you (as the agent of informing) (by you)

• अखिलेन (akhilena) - completely, entirely (adverbial) (completely, entirely, by all)

• इह (iha) - here (in Laṅkā) (here, in this world, now)

• यत् (yat) - what (relative pronoun referring to `dṛṣṭam`) (which, what, that (relative pronoun))

• दृष्टम् (dṛṣṭam) - was seen (seen, observed, perceived)

• इति (iti) - thus, so saying (introducing direct speech) (thus, in this manner, so saying)

• माम् (mām) - me (Hanumān, object of `āha`) (me (accusative))

• आह (āha) - Jānakī said (he/she said, spoke)

• जानकी (jānakī) - Jānakī (Sītā) (Jānakī (daughter of Janaka, Sītā))

Words meanings and morphology

विज्ञाप्यः (vijñāpyaḥ) - should be informed (to be informed, to be made known, to be announced)

(adjective)

Nominative, masculine, singular of vijñāpya

vijñāpya - to be informed, to be made known, to be announced

Gerundive (Nijanta form)

From root `jñā` (to know) with prefix `vi`, causative suffix `ṇic`, and `ṇyat` suffix.

Prefix: vi

Root: jñā (class 9)

Note: Implies an obligation or necessity ('should be informed').

च (ca) - and (and, also, moreover)

(indeclinable)

नरव्याघ्रः (naravyāghraḥ) - O tiger among men (vocative for Rāma) (tiger among men, best of men, excellent man)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men, excellent man

Karmadhāraya compound: `nara` (man) and `vyāghra` (tiger), meaning a man who is like a tiger (in strength/valor).

Compound type : karmadhāraya (upamānavācaka) (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Addressed to Rāma.

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of a king, hero of Rāmāyaṇa)

Root: ram (class 1)

वायुसुत (vāyusuta) - O son of Vāyu (Hanumān, vocative) (O son of Vāyu (Hanumān))

(proper noun)

Vocative, masculine, singular of vāyusuta

vāyusuta - son of Vāyu (wind god); Hanumān

Tatpuruṣa compound: `vāyu` (wind god) + `suta` (son).

Compound type : ṣaṣṭhī-tatpuruṣa (vāyu+suta)

• vāyu – wind, air, wind god
  noun (masculine)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle
  From root `sū` (to give birth) with `kta` suffix.
  Root: sū (class 2)

त्वया (tvayā) - by you (as the agent of informing) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Note: Agent of the passive `vijñāpyaḥ`.

अखिलेन (akhilena) - completely, entirely (adverbial) (completely, entirely, by all)

(adjective)

Instrumental, neuter, singular of akhila

akhila - entire, whole, complete, without defect

Negative compound: `a` (not) + `khila` (waste, barren, defective).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – gap, empty space, remnant, waste, defective
  noun (masculine)

Note: Functions adverbially, modifying `dṛṣṭam`.

इह (iha) - here (in Laṅkā) (here, in this world, now)

(indeclinable)

Adverb.

यत् (yat) - what (relative pronoun referring to `dṛṣṭam`) (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun stem.

Note: Serves as the subject of the clause 'what was seen'.

दृष्टम् (dṛṣṭam) - was seen (seen, observed, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root `dṛś` (to see) with `kta` suffix.

Root: dṛś (class 1)

Note: Predicate for `yat`.

इति (iti) - thus, so saying (introducing direct speech) (thus, in this manner, so saying)

(indeclinable)

Particle.

माम् (mām) - me (Hanumān, object of `āha`) (me (accusative))

(pronoun)

Accusative, singular of aham

aham - I, myself

Note: Refers to Hanumān, the speaker of these lines.

आह (āha) - Jānakī said (he/she said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of ah

Perfect active

Irregular perfect form, 3rd person singular.

Root: ah (class 2)

जानकी (jānakī) - Jānakī (Sītā) (Jānakī (daughter of Janaka, Sītā))

(proper noun)

Nominative, feminine, singular of jānakī

jānakī - daughter of Janaka, Sītā

Derived from `janaka` (Janaka) with `ī` suffix, meaning 'daughter of Janaka'.